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       #Post#: 4078--------------------------------------------------
       The Crusades: An Arab Perspective Ep1
       By: guest5 Date: February 9, 2021, 11:01 pm
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       Shock: The First Crusade and the Conquest of Jerusalem | The
       Crusades: An Arab Perspective Ep1
  HTML https://www.youtube.com/watch?v=HProiNnmGwI
       #Post#: 4086--------------------------------------------------
       Re: The Crusades: An Arab Perspective Ep1
       By: 90sRetroFan Date: February 10, 2021, 2:35 am
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       On a related note, our enemies do our work for us in repeating
       (as I have previously stated) the relatively low sexism
       (contrary to popular stereotype) in the medieval Arabic world
       (though our enemies consider this a negative thing):
  HTML https://incels.co/threads/reminder-arabs-were-more-cucked-than-whites-up-until-very-recently-islamcopers-btfo.276759/
       [quote]Medieval Arabia and Islam VS Medieval Europe:​
       Ignaz Goldziher predicted himself that perhaps as much as 15% of
       medieval hadith scholars were women. Note that this is against
       the Medieval European 0% women scholars.
       Ruth Roded writes that
       "In reading the biographies of thousands of Muslim women
       scholars, one is amazed at the evidence that contradicts the
       view of Muslim women as marginal, secluded, and restricted".
       ...
       Women were able to manage their financial affairs privately and
       separately from their husbands, and contract divorces. They
       could also grant inheritance and keep their surnames. And this
       is all under the traditional interpretation of sharia, not just
       a cherrypicking of examples from the most progressive classes of
       society.
       In 15th century Egypt, a very interesting survey was done of the
       marital history of 500 women, in which about a third of women
       married more than once, many because they had completed a
       divorce.
       This, for many many years in Europe, would have been unheard of.
       French laws didn’t remove restrictions like this until 1965, and
       significant problems arose in the Middle Eastern areas
       controlled by the British Empire, where the institution of
       common law stripped many women of their wealth and removed their
       legal identity entirely.
       ...
       THE FIRST EVER ISLAMIC THEOCRAT WAS A FEMALE AS WELL
  HTML https://en.wikipedia.org/wiki/%27A%27isha_al-Ba%27uniyya[/quote]
       #Post#: 23028--------------------------------------------------
       Re: The Crusades: An Arab Perspective Ep1
       By: rp Date: October 24, 2023, 8:40 pm
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  HTML https://twitter.com/ragipsoylu/status/1715828481722814742?t=rrgv-EFBmfKDGyaMP_d5Dg&s=19<br
       />(video at link):
       [Quote]
       Turkey’s public broadcaster will screen a locally produced TV
       drama on Saladin, who captured Jerusalem after defeating the
       Crusaders in 1187
       TRT promo:
       "Justice for the world, freedom for Jerusalem!
       The story of Saladin who saved the holy city of Jerusalem from
       occupation centuries ago...”
       “Jerusalem is a matter of morality and justice. History bears
       witness to times of prosperity. To realize…”
       [/Quote]
       #Post#: 24808--------------------------------------------------
       Islamic Caliphate 
       By: antihellenistic Date: January 13, 2024, 3:03 am
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       Our enemy's view on Islamic Autocracy
       [quote]As Europe descended into religious war, some Western
       writers began to appreciate the relative tranquility and
       prosperity of Ottoman lands and to wonder whether Turkish
       autocracy was superior to Western royal and republican
       governments. They noted with unease the numerous Christians
       fleeing to Ottoman lands to escape religious civil wars, some of
       whom even converted to Islam. The Sultan, after all, allowed
       people of different faiths to practice their religions without
       molestation, whereas toleration of any kind was hard to find in
       Europe. Western humanists had long been critical of legal
       pettifoggery and endless delays in resolving cases in Western
       courts, but the Ottomans seemed to be able to deliver justice
       that was both swift and fair. Western governments were
       ineffective in part because royal power was shared with nobles
       and other intermediate and subordinate powers whose interests
       diverged from those of the crown. By contrast the Ottomans, some
       Western observers believed, had a meritocratic system where
       officials were appointed by the sultan on the basis of their
       virtue and accomplishments, not their noble descent. Such
       officials were not in a position to place their private
       interests before that of the empire, and their loyal service
       made Ottoman government the best in the world.
       ...
       More important for the history of Western political thought,
       however, was the concept of “oriental despotism” that first
       emerged in the sixteenth century. It became a major analytical
       category in Montesquieu’s De l’esprit des lois, the most
       important treatise on politics of the eighteenth century (and a
       major influence on the American Founding Fathers). According to
       Malcolm, who devotes three chapters to discussing its evolution,
       the concept of oriental despotism had its roots in Aristotle’s
       Politics, where its theoretical role was marginal, but it was
       “revived and developed specifically in order to describe the
       power wielded” by the Ottoman sultans. Despotism for Aristotle
       differed from tyranny in that tyrants used armed force to
       exercise arbitrary rule over free men, while despots commanded
       their subjects as masters commanded slaves.
       It was Luther’s learned follower, Philip Melanchthon, who first
       associated despotism with the Ottomans in his commentary on the
       Politics (1530). ... The Ottoman Empire was peaceful, but its
       peace came from subjects too slavish and terror-stricken to
       disobey their rulers. The sultan allowed no rivals to his power
       and thus ruled through officials rather than a hereditary
       nobility. The great men of his kingdom had no independent
       political rights. Unlike the absolute sovereign described by
       Bodin, the Sovereign of the Sublime House of Osman regarded the
       property of his subjects as his own. He discouraged letters and
       sciences as such studies tended to make men independent and gave
       them dignity. “Ignorance,” wrote one Spanish diplomat, “is the
       main foundation of the Ottoman Empire.”[/quote]
       Source :
       Posted on November 19, 2019 Thinking About the Ottoman Threat
       James Hankings, The New Criterion, November 2019
  HTML https://www.amren.com/news/2019/11/useful-enemies-noel-malcolm-ottoman-empire-christendom/
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