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       #Post#: 22849--------------------------------------------------
       Re: Buddhism
       By: rp Date: October 16, 2023, 9:11 pm
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       Sorry, I should have clarified I am referring to Buddhism as it
       is practiced currently (specifically in India), and not
       Siddhartha's original teachings. I completely agree that Buddha
       did not advocate meat eating, which is what I attempted to
       (admittedly poorly) convey with my comment about him only eating
       meat that was not offered to him.
       #Post#: 22852--------------------------------------------------
       Re: Buddhism
       By: 90sRetroFan Date: October 16, 2023, 10:25 pm
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       In practice, a Jain who refuses to eat even leftover meat could
       easily be initiating more violence (by instead deploying new
       food for the current meal) than a Buddhist who would eat the
       leftover meat (and hence not deploying the same new food until
       the next meal). The Jain's psychological fixation on the
       initiated violence of the slaughter that produced the meat is
       actually preventing mindfulness towards the upcoming initiated
       violence that we should actually be trying to prevent. This is:
  HTML https://en.wikipedia.org/wiki/Up%C4%81d%C4%81na
       #Post#: 22956--------------------------------------------------
       Re: Buddhism
       By: rp Date: October 21, 2023, 11:30 am
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       I still don't understand the Hindu logic behind supporting
       animal sacrifice while being against meat eating! The only
       possible scenario where animal sacrifice would not be himsa is
       if the animal itself consented and offered itself up.
       #Post#: 22957--------------------------------------------------
       Re: Buddhism
       By: 90sRetroFan Date: October 21, 2023, 3:48 pm
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       Those who support both animal sacrifice and meat eating could be
       suspected of sacrificing animals with the motive of being able
       to eat the sacrificed animals' meat afterwards. Only those who
       sacrifice animals but who do not eat the meat afterwards can
       claim to be sacrificing without motives other than tribute. The
       focus is on the sacrificer's attitude towards the deity
       receiving the sacrifice, not towards the victim being
       sacrificed.
       (Those who support sacrificing animals but not eating meat are
       equivalent to "non-white" supporters of WN, whereas those who
       support both sacrificing animals and eating meat are equivalent
       to "non-white" reproductive Eurocentrists.)
       #Post#: 22967--------------------------------------------------
       Re: Buddhism
       By: rp Date: October 21, 2023, 11:01 pm
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       "Those who support sacrificing animals but not eating meat are
       equivalent to "non-white" supporters of WN,"
       Even those who support sacrificing purely out of tribute?
       #Post#: 22968--------------------------------------------------
       Re: Buddhism
       By: 90sRetroFan Date: October 21, 2023, 11:30 pm
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       Yes, I was thinking of that type of "non-white" WN ally which
       goes to a WN conference and announces stuff like: "I only ever
       date within my ethnicity, so don't worry about me!" In other
       words, they are signalling to their gods that their motive for
       going to the WN conference is not to try to gain personal access
       to "white" potential sexual partners, but strictly to support
       the WN cause.
       #Post#: 25860--------------------------------------------------
       Re: Buddhism
       By: SirGalahad Date: April 10, 2024, 12:10 am
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       @90sRetroFan Which Buddhist texts/sutras/mantras do you think
       are to be avoided, and what sect (if any) do you think is the
       closest to what the Buddha actually taught? In a vacuum, I’d
       assume that you would have endorsed Theravada the most, since
       it’s the oldest existing school with the older textual canon (in
       terms of being dated closer to the actual life of the Buddha),
       but you seem to endorse the Bodhisattva ideal, which seems to be
       more of a Mahayana thing. I’m trying to delve more deeply into
       Buddhist texts, as well as into particular sects as someone
       who’s been mostly non-sectarian up until now. I know that you
       have a low opinion of Tibetan Buddhism, and I personally find
       Pure Land Buddhism pretty suspect as well from what I’ve heard
       about it. But other than that, I’ve only really read the
       Dhammapada, the Udana, and the Itivuttaka so far, so I apologize
       if this is a poorly worded and needlessly broad question
       I’m just interested in hearing your thoughts, since I’d like to
       pursue Buddhism more seriously going forward, and maybe attend
       services in my local Buddhist center. I’d still classify myself
       as essentially Neo-Manichaean, but Buddhism is obviously more
       accessible for me at the moment
       #Post#: 25862--------------------------------------------------
       Re: Buddhism
       By: 90sRetroFan Date: April 10, 2024, 1:51 am
       ---------------------------------------------------------
       Most sutras are in Q&A format, which means they were replies by
       Siddhartha to questions asked by various individuals. Siddartha
       is known for adjusting his replies to suit the needs of the
       particular asker (to the extent of sometimes forbidding some
       (but not necessarily all) others from listening to a particular
       reply knowing it would mislead them). Therefore different sutras
       can be expected to be valuable to different individuals on
       different pathways and/or at different levels of cultivation. A
       sutra which should be avoided by one individual might be just
       what another individual needs, similar to how a set of accurate
       instructions on how to reach A from B will nevertheless not
       bring you to A from C. To find a sutra helpful to yourself, you
       should first consider what questions you would most want to ask
       Siddhartha if you were to meet him in person, and then look for
       the sutra with questions approximately covering the same issues
       as yours.
       My appreciation for Mahayana is significantly pragmatic, as I
       believe it is much easier to interpret with political
       applications in mind. This is to be expected, as Mahayana sutras
       often addressed individuals in positions of power, for example:
  HTML https://en.wikipedia.org/wiki/Ajitasena_Sutra
       [quote]The Ajitasena-vyakarana-nirdesa sutra ("Explanation of
       prophecy [for king] Ajitasena")[/quote]
       If you think you can come up with a convincing political
       application of Theravada, by all means go ahead!
       #Post#: 25915--------------------------------------------------
       Re: Buddhism
       By: rp Date: April 13, 2024, 12:08 pm
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       Would you consider Buddhism a gnostic religion? I recalled
       earlier how you talked about most Aryans not being "heritable
       gnostics", which means that Aryan religion itself is not
       necessarily gnostic? For example, I would consider Jainism the
       most Aryan religion alive today, but I would not consider it a
       gnostic religion.
       #Post#: 25917--------------------------------------------------
       Re: Buddhism
       By: SirGalahad Date: April 13, 2024, 2:04 pm
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       Honestly, not even scholars can agree on what Gnosticism is, and
       which religions are included under that branch. It seems like,
       regardless of their level of expertise on the topic, everyone
       has a different opinion on which sects are included and which
       are excluded from the label.
       Some go so far as to say that only the sects that called
       THEMSELVES Gnostic, are actually Gnostic, which would exclude
       90% of the other religions and sects typically labeled as
       Gnostic. So I think we just kind of have to accept that most
       definitions of Gnosticism will be personally motivated in some
       way
       I would consider Buddhism a Gnostic religion, because the core
       is still there. It’s just stripped down to the bare essentials,
       purely for the sake of expediency. “This world is fundamentally
       flawed and dissatisfactory. It must be escaped. Here’s the
       hidden knowledge required to escape it.” The only difference is
       that Buddhism doesn’t care about the WHY (hence why the Buddha
       refused to speak of any sort of supreme creator god or supreme
       god of goodness). Buddhism only cares about the HOW, since the
       Buddha thought that asking the WHY was a waste of time
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