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#Post#: 17367--------------------------------------------------
Racial View of Western Philosopher from John Locke to Karl Marx
DIR By: antihellenistic
Date: January 4, 2023, 10:37 am
---------------------------------------------------------
How Western Philosopher from John Locke to Karl Marx Views on
Race
Read the sentences which given bold and red-colored bold to
quickly know the content without longtime reading
1. [b]John Locke (1632 - 1704), British Liberal Philosopher[/b]
--- Quote ---
> Although he wrote against slavery in general, Locke was an
investor and beneficiary of the slave trading Royal Africa
Company. In addition, while secretary to the Earl of
Shaftesbury, Locke participated in drafting the Fundamental
Constitutions of Carolina, which established a quasi-feudal
aristocracy and gave Carolinian planters absolute power over
their enslaved chattel property; the constitutions pledged that
"every freeman of Carolina shall have absolute power and
authority over his negro slaves".
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/John_Locke#Slavery_and_child_labour
...
--- Quote ---
> ...Eighteen-century American colonist were hardly alone in
their hipocrisy. They were, indeed in the company of their
seventeenth-century philosophical forebears, among the greatest
of whom was John Locke. The preeminent theorist of natural
rights and human freedom was himself a merchant adventurer in
the African slave trade and an instrument of English colonial
policy who proposed legislation to ensure that "every freeman of
Carolina shall have absolute power and authority over his negro
slaves."
--- End Quote ---
John Locke was contributed to the enforcement of constitution's
rule of Carolina's British colonial territory which contents of
law was this sentences. The sentences was about treatment on
"black" slavery by "white" British on territory of Carolina:
[b]
--- Quote ---
> But yet no slave shall hereby be exempted from that civil
dominion his master hath over him, [color=red][b]but be in all
other things in the same state and condition he was in before.13
--- End Quote ---
But he considered some of enslavements are "unjust", like this
historical records of enslavement of group of people by group of
people :
--- Quote ---
> His few examples are only of unjust enslavement :
[color=red]Greek Christians by the Turks, Israelites by the
Assyrians, Anglo-Saxons by the Danes.
--- End Quote ---
Source :
HTML https://journals.sagepub.com/doi/epdf/10.1177/0090591786014002005
--- Quote ---
> ...his long colonial service and personal interests which
began in 1667 upon joining the household of Anthony Ashley
Cooper—merchant adventurer, [color=red][b]Lord Proprietor of
Carolina, and, in 1672, Earl of Shaftesbury and Lord Chancellor.
Besides serving as Ashley’s personal secretary and counselor
(for fifteen years), Locke served as secretary to the Lords
Proprietors of Carolina (between 1671 and 1675) and the Council
of Trade and Foreign Plantations (from 1673 to 1674). He also
gained financially from his service under Ashley, investing
alongside his patron in the Royal African Company (£400 in 1674
and £200 more in 1675) and in the Bahamas trade (£100 in 1675)
which he liquidated at profit (in 1676).8 Locke remained in
Shaftesbury’s colonial affairs until late 1682 when Shaftesbury
fled to Holland and fell mortally ill. To judge by reading and
correspondence, Locke never ceased to be informed about the new
world, even during his political exile between 1683 and 1690. He
again accepted colonial service from 1696 to 1700, under William
III, as a leading commissioner of the Board of Trade for
colonial affairs.
--- End Quote ---
Source :
HTML https://journals.sagepub.com/doi/epdf/10.1177/0090591708317899
2. Voltaire (1694 - 1778), French Liberal Philosopher
--- Quote ---
> Unlike most other philosophes, Voltaire – a self-described
‘merchant philosopher’ – held shares in the Compagnie des Indes
throughout his adult life.15 The Compagnie administered trading
colonies in South Asia and possessed a monopoly over the French
transatlantic slave trade until it was absorbed by the Crown in
1769.
>
> ...
>
> Voltaire inherited three shares in the Compagnie des Indes
from his father on 1st January 1722, when the trading company’s
principal commercial activity was the transatlantic slave trade;
he boasted of them to the marquise de Bernières the year he
acquired them, noting that ‘a good part of my fortune’ was
invested in the organization.
>
> ...
>
> In the midst of the British siege on Pondicherry, as he was
clearly concerned with the fate of French India, Voltaire
received a manuscript called the Ezourvedam from Louis Laurent
de Fayd’herbe, the chevalier de Maudave.89 The text took the
form of a dialogue between two Brahmins: Chumontou, who ‘defends
the unity of God’, and Biache, a superstitious figure ‘immersed
in the darkness of idolatry,’ which ‘Chumontou rejects … as
contrary to good sense.’90 Voltaire was captivated by the
Ezourvedam and its potential to legitimize disputes about the
origin of humanity and the morality of coercing labour from
certain peoples. Unaware of the fact that it was a forgery
written by the French Jesuit Jean Calmette, Voltaire dedicated
the fourth chapter of the 1761 edition of his Essay on Universal
History to the supposedly ancient Indian text. He argued that
the Ezourvedam disproved the Book of Genesis: the manuscript’s
purported antiquity showed that humans existed before Adam and
Eve and that therefore the Old Testament presented an incorrect
and possibly derivative account of human genesis. Thus, Voltaire
contended, this manuscript confirmed his longstanding belief
that humans of different races were created in different events
and thus that ‘the black race is a species of man different from
ours’.9
>
> ...
>
> In the Letters of Amabed, Voltaire draws on the Ezourvedam,
and writes through the eyes of Amabed, another fictional Indian.
Amabed wonders ‘whether [Africans] have descended from the apes,
or whether the apes have come from them’, before concluding with
the latter, as ‘Our sages have said that man is the image of
GOD.’101 As this late output clearly shows, Voltaire did not
change his views on the essential inferiority of Black Africans;
however, he notably stopped referring to slavery as something
inherently associated with Blackness, despite mentioning the
trade in his Letters of Amabed. This coincided with increasing
revolts in France’s slave plantations and growing public
sentiment in metropolitan Europe against slavery.102
--- End Quote ---
Source :
HTML https://academic.oup.com/hwj/article/doi/10.1093/hwj/dbac025/6693575?login=false
How Voltaire see the Jews :
--- Quote ---
> He praised the Jews' "sober and regular way of life, their
abstinence, their toil." ... Rousseau spoke of the Jews with
understanding sympathy.10
--- End Quote ---
Source :
HTML https://archive.org/details/rousseaurevoluti00dura/page/630/mode/2up?q=630&view=theater
How Voltaire see the Chinese and their culture :
--- Quote ---
> He further maintained that a rational government should model
itself after the Chinese empire, making the pursuit of wisdom
derived from 'the natural laws' the 'principal administrative
objective of the government' as well as the basis of civil
society.12
--- End Quote ---
Source :
HTML https://books.google.co.id/books?redir_esc=y&hl=id&id=v6hGGJ2Jj7gC&q=190#v=snippet&q=190&f=false
How Voltaire see Islam :
--- Quote ---
> In 1748, after having read Henri de Boulainvilliers and George
Sale,[166] he wrote again about Mohammed and Islam in "De
l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). In
this essay, Voltaire maintained that Mohammed was a "sublime
charlatan"[f] Drawing on complementary information in Herbelot's
"Oriental Library", Voltaire, according to René Pomeau, adjudged
the Quran, with its "contradictions, ... absurdities, ...
anachronisms", to be "rhapsody, without connection, without
order, and without art".[167][168][169][170]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Voltaire#Islam
3. David Hume (1711 - 1776), Scotland Liberal Philosopher
--- Quote ---
> "I am apt to suspect the negroes to be naturally inferior to
whites. There scarcely ever was a civilized nation of that
complexion, nor even any individual eminent either in action or
speculation.11
>
> ...
>
> ...Hume's racism was deliberate rather than casual. The
revision proves that Hume did seriously consider objections to
his racist position. His response, however, was to sharpen his
attack on blacks further. His racism should thus be read as
something he was willing to defend, rather than as an offhand
remark.
>
> Villanova University
--- End Quote ---
Source :
HTML https://www.jstor.org/stable/2709889?read-now=1&seq=3#metadata_info_tab_contents
4. Immanuel Kant (1724 - 1804), German Liberal Philosopher
--- Quote ---
> Although he is attentive to the possibility of fluidity and
change over time he also undermines this by falling back on a
schema of fixed racial characteristics that condemned certain
peoples, Blacks above all, to an inferior status. Given Kant’s
scholarly authority, his works carried considerable weight among
his contemporaries, and he bears considerable responsibility for
amplifying abhorrent stereotypes developed first by slaveowners
in the Caribbean. But over his career he seems to have become
aware of his own contradictions, and his ideas appear to have
evolved considerably. By the end of his life he was forcefully
denouncing colonial conquest and slavery and mocking the
self-important claims of Europeans. Scholars debate today
whether Kant’s ideas of universal freedom can be divorced from
his own racial categories in order to use them to fight against
racial essentialism.
--- End Quote ---
Source :
HTML https://blackcentraleurope.com/sources/1750-1850/kant-on-the-different-human-races-1777/
...
[color=red]
--- Quote ---
> [color=red][b]Native Americans, he goes on, are a race (or
rather, a semi-race) stunted in its development because their
ancestors migrated to a different climate before they had fully
adapted to their earlier environment. As a result, they are
weak, inert, ‘incapable of any culture’; and they occupy the
lowest level of the racial hierarchy that Kant claims to have
determined:
>
> That their temperament has not become entirely adequate to any
climate can also be inferred from the fact that it is hard to
find any other reason why this race, which is too weak for hard
labour and too indifferent for industrious work, and which is
incapable of any culture3 even though there are enough examples
and encouragement in the vicinity [namely, the example set by
the European colonial settlers], stands far below even the
Negro, who occupies the lowest of all other levels which we have
mentioned as racial differences (TPP 8: 176).
>
> ...
>
> He cites Hume’s comment that no Negro has ever shown any
talent, concluding (2: 253) that the differences between blacks
and whites are ‘essential’ and seem to be ‘as large with regard
to mental powers as they are in colour’.
--- End Quote ---
Source :
HTML https://pure.rug.nl/ws/files/2768306/Kants_second_thoughts_on_race.pdf
--- Quote ---
> While Kant's perspective on the topic of European colonialism
became more balanced, he still considered Europeans "civilized"
to the exception of others:
>
> But to this perfection compare the inhospitable actions of the
civilized and especially of the commercial states of our part of
the world. The injustice which they show to lands and peoples
they visit (which is equivalent to conquering them) is carried
by them to terrifying lengths. America, the lands inhabited by
the Negro, the Spice Islands, the Cape, etc., were at the time
of their discovery considered by these civilized intruders as
lands without owners, for they counted the inhabitants as
nothing. In East India (Hindustan), under the pretense of
establishing economic undertakings, they brought in foreign
soldiers and used them to oppress the natives, excited
widespread wars among the various states, spread famine,
rebellion, perfidy, and the whole litany of evils which afflict
mankind.
>
> — Immanuel Kant, "Perpetual Peace: A Philosophical
Sketch" (1795)[177]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Immanuel_Kant#Racism
5. Karl Marx (1818 - 1883), German Communist Philosophers
--- Quote ---
> "Without slavery, North America, the most progressive of
countries, would be transformed into a patriarchal country. Wipe
out North America from the map of the world and you will have
anarchy— the complete decay of modern commerce and civilization.
Abolish slavery and you will have wiped America off the map of
nations.10- Karl Heinrich Marx
--- End Quote ---
Source :
1.
HTML https://archive.org/details/karlmarxracistfullcopyi
2.
HTML https://archive.org/details/handbookofmarxism/page/n351/mode/2up
3.
HTML https://archive.org/details/in.ernet.dli.2015.228834/page/n107/mode/2up
Hitler's view about race (1889 - 1945)
HTML https://64.media.tumblr.com/5e1670c61b0f2f430e3300eb6352dc5a/4f15adcd00022294-a8/s1280x1920/855f5d7658133a87b54d7ae6a4708ef219f5cfc4.jpg
Source : Bormann, Martin – Testament of Adolf Hitler
(Hitler-Bormann Documents) page 13. Hitler's Recorded
Conversation on 7th February 1945
--- Quote ---
> “...The third point is that a person must be racially
flawless. Let him be Germanic, or Roman, or Chinese, or a Jew,
or an Indian, or a Negro, and so on. I respect all equally. We
can work with and count on all of them. Each has his established
traits. Depending on what one is looking for, this one or that
one is to be preferred for the job in question. It is no
different with people than with horses or dogs. Once one has
established the proper race for a particular task, one can rest
assured that the task will be resolved" - Adolf Hitler
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant page 143
--- Quote ---
> “That is how I see the parties of today’s Germany from the
racial standpoint. “If, starting from this realization, we
examine the advantages and disadvantages of keeping the races
and tribes apart in our German fatherland, we can see nothing
but disadvantages! The German Volk would only be more
splintered, set against one another, atomized by stirring up the
racial problems; so it would be rendered insignificant asfar as
foreign policy goes. That is why I have forbidden more than once
and at the next Gauleiter conference I shall unequivocally
repeat my prohibition against any talk or writing about racial
theory and the racial problem. We must do precisely the
opposite! The community of the Volk, the community of the Volk,
the community of the Volk. that must be our battle ciy!
Everything that unites and allies the strata must be brought
out, cultivated, and promoted, and everything that separates
them, everything that serves to awaken the old prejudices must
be avoided, fought against, removed. We must make good the
mistakes that were made on both sides" - Adolf Hitler
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant page 213
--- Quote ---
> “Much as I gaze in awe at the Jews’ laws for maintaining and
preserving the purity of their race, I must nevertheless proceed
from my belief that racial theories, should they become the
subject of public discussion, may prove a national disaster
rather than a blessing. - Adolf Hitler
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant page 213, 214
--- Quote ---
> “We must accept the mixing of blood as it is. We must not call
one blood worse than another, one mixture better than another.
Rather, we must employ other means to breed a higher form from
this gray mass. We must try’ to bring to the surface the
valuable traits of the people living in Germany, to cultivate
and to develop them, and we must find ways and means to prevent
the propagation of all the bad, inferior, criminal, and decadent
tendencies and all the congenital diseases so damaging to the
Volk. - Adolf Hitler
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant Page 214
--- Quote ---
> “I’m very glad, Herr Hitler, to hear you say this. There’s
such a lot of nonsense talked about blond men, about the Nordic
race, about the cult of Wotan and the spirit ofthe Edda, as if
no one else on the globe had any right to exist, or at best to
exist only in a second-class position, as subhuman creatures.
These idiotic windbags have no idea what harm their spouting
causes. For all they do is arouse inferiority complexes and
hatred in those who don’t happen to be lucky enough to be blond,
and so they divide the German Volk into two racial halves: the
Germanic and the non-Germanic people.”
>
> “I’ve expressly and repeatedly forbidden this sort of thing!”
Hitler interrupted, flaring up. “All that rubbish about the
Thing places, the solstice festivals, the Midgard snake,1 and
all the rest of the rubbish they dredge up from German
prehistory! Then they read Nietzsche with fifteen-year-old boys
and,using incomprehensible quotations, paint a picture ofthe
superman, exhorting the boys: ‘That is you—or that is what you
are to become.’
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant page 277
--- Quote ---
> "...Negroes, on the other hand, were granted them only in
exceptional cases, when they had made themselves deserving
through especially outstanding achievements for the Empire. ...
“I have a similar institution in mind for Germany. - Adolf
Hitler
--- End Quote ---
Source : Wagener - Hitler Memoirs of a Confidant page 289
--- Quote ---
> "We have this people of ours that are not to be defined as a
race, and that is now clear to millions. However, gentlemen:
when I began my apprenticeship twentyfive years ago, this was
not so; there I was always told by middle-class bourgeois
circles:Yes, people and race are one and the same! No – people
and race are not the same. Race is a component of blood, a blood
nucleus, but the people are very often composed not of one race
but of two, three, four or five different racial nuclei." -
Adolf Hitler's Speeches on Platterhof 26 May 1944
--- End Quote ---
Source : Kuzniar-Clark - Black Nazis II Ethnic Minorities and
Foreigners in Hitler's Armed Forces page 86
John Locke, Voltaire, David Hume, Immanuel Kant, and Karl Marx
were devout White Nationalist
Hitler was Betraying White Nationalist?
#Post#: 18813--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: 90sRetroFan
Date: April 11, 2023, 5:49 pm
---------------------------------------------------------
Our old enemy Paul Gottfried (Jew) concedes to us again:
HTML https://chroniclesmagazine.org/featured/marx-was-not-woke/
--- Quote ---
> Marx was not in the least concerned with nonbinary oppression,
raging homophobia, or the inherently evil nature of being white.
This father of “scientific socialism” focused on socioeconomic
antagonisms expressing themselves as class conflict.
> ...
> by the 1960s, blacks had become more and more drawn into
revolutionary activism, although they would soon be joined by
others in what can be described as the post-Marxist left.
Although members of what eventually evolved into the woke,
antifascist left looked for an “oppressed class,” their choices
had nothing to do with Marx’s proletariat. The real working
class wanted nothing to do with cultural revolutionaries, and
fights broke out between the two groups in American cities in
the 1960s.
> ...
> Corporate capitalists who donate money to the Democratic
National Committee and to its counterparts in Western Europe and
the Anglosphere will not go begging if the eco-militants get
their way. The state-protected rich are already making profits
by converting to green energy. The corporate class enjoys the
benefits of government contracts and having their earnings
protected in tax-exempt funds. If capitalists pour their money
into Black Lives Matter, critical race theory, and LGBT, it is
not because they are Marxists. Rather, they represent what Pedro
Gonzalez characterizes as “the counterrevolution of the left.”
> ...
> Behemoth, a famous Marxist study published by Franz Neumann in
1934, seems to be as applicable to our present ruling class as
it was to economic elites under the Third Reich. Neumann’s study
may be describing our woke capitalists even more plausibly than
those German plutocrats whom Neumann thought were building a
corporate state in alliance with Hitler. Curiously, German
industrialists and bankers may have been more reluctant to jump
onto the Nazi train than our corporate elites have been to join
the cheering gallery for gender reassignment and anti-white
racism.
--- End Quote ---
I am especially pleased to see Gottfried academically agree with
us that wokeism is closer to Hitlerism (which he as a Jew of
course dislikes) than to Marxism.
--- Quote ---
> Unlike Marxism, moreover, the woke left has long ceased paying
homage to science
> ...
> Woke beliefs have no necessary connection to what is
empirically provable, since from the woke perspective, Western
science and empirical demonstration are tainted by white,
masculine, racist prejudice. Communism in Europe, at least in
practice, never showed the frenzied nihilistic energy that seems
endemic to the woke left. From tearing down statues to
abolishing genders to inciting mob violence against white
Americans to throwing open borders for invasion by Third World
migrants, the woke left seems far more socially and culturally
destructive than most past Communist governments.
> ...
> It opposes particularity, at least in the Western white world,
and works to obliterate anything that is specifically Western.
Indeed, wokeism offers the example of a thoroughly unhinged left
that Communist governments and parties, as well as the Cold War
in the West, all kept in check. Wokeism privileges those with
deviant sexual appetites, anti-Christian and antiwhite
fixations, and repugnance for bourgeois institutions, groups
whom the Communists quite properly kept from rising in their
parties and governments. The Communists held generally
traditional moral views even if they practiced tyranny.
--- End Quote ---
"Anti-Christian" is of course an inaccurate description of
wokeism. Wokeism is Christian and hence anti-traditional. It is
communism which was anti-Christian and hence traditional.
--- Quote ---
> by the end phase of the Cold War in the 1980s,
neoconservatives were frequently making the charge that
Communist regimes discriminated against homosexuals. This charge
was perfectly true because in comparison to leftward-drifting
Western countries, Communist governments were, in some sense,
more socially conservative.
--- End Quote ---
Homophobia of course comes from Judaism, not from Christianity.
--- Quote ---
> Moreover, those Eastern European governments—including the
northeastern parts of Germany—that were formerly under Soviet
control have resisted woke takeover far better than Western
Europe, the U.S., and the Anglosphere.
--- End Quote ---
This is what I have been saying all along, for which I get
called "Anglophile" as an insult. The simple truth is that the
Counterculture never happened in Turandom like it happened in
the Anglosphere. How much of this is due to communism insulating
Turandom from Counterculture media and how much because of
Turanian blood conferring immunity to wokeism requires further
study.
From the enemy comments:
--- Quote ---
> As someone who was born and raised in a former communist
country in Eastern Europe, I full agree with Paul’s theses.
Communism, in practice, is almost the exact opposite of wokism
in the US. The features which it shares…as Paul points out…are
common to many other ideas and political forms throughout
history.
>
> From a cultural perspective, all the communist countries in
E.E. were very socially conservative by Western standards. Not
just today’s Western standards, but even the contemporary ones.
--- End Quote ---
I am always happy to reach academic agreement with our enemies
before exterminating them. And all of Turandom must indeed be
exterminated. We will finish what Hitler started.
See also:
HTML http://aryanism.net/blog/aryan-sanctuary/the-last-word-on-marxism/
HTML https://trueleft.createaforum.com/true-left-vs-false-left/true-left-breakthrough-anti-whiteness-476/msg6274/#msg6274
HTML https://trueleft.createaforum.com/true-left-vs-false-left/true-left-breakthrough-anti-whiteness-476/msg6764/#msg6764
#Post#: 18839--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: antihellenistic
Date: April 13, 2023, 7:38 am
---------------------------------------------------------
Karl Marx's White Nationalism
He promoting racial theory from French ethnologist to his close
associate to made Communist ideology, Friedrich Engels through
correspondence
--- Quote ---
> Letter to Friedrich Engels, August 7, 1866
>
> ...
>
> A very important work which I shall send on to you (but on
condition that you send it back, as it is not my property) as
soon as I have made the necessary notes, is: ‘P. Trémaux,
Origine et Transformations de l’Homme et des autres Êtres, Paris
1865. In spite of all the shortcomings that I have noted, it
represents a very significant advance over Darwin. The two chief
theses are: croisements [crossings] do not produce, as is
commonly thought, variety, but, on the contrary, a unity typical
of the espèces. The physical features of the earth, on the other
hand, differentiate (they are the chief, though not the only
basis). Progress, which Darwin regards as purely accidental, is
essential here on the basis of the stages of the earth’s
development, dégénérescence, which Darwin cannot explain, is
straightforward here; ditto the rapid extinction of merely
transitional forms, compared with the slow development of the
type of the espece, so that the gaps in palaeontology, which
Darwin finds disturbing, are necessary here. Ditto the fixity of
the espece, once established, which is explained as a necessary
law (apart from individual, etc., variations). Here
hybridisation, which raises problems for Darwin, on the contrary
supports the system, as it is shown that an espece is in fact
first established as soon as croisement with others ceases to
produce offspring or to be possible, etc.
>
> In its historical and political applications far more
significant and pregnant than Darwin. For certain questions,
such as nationality, etc., only here has a basis in nature been
found. E.g., he corrects the Pole Duchinski, whose version of
the geological differences between Russia and the Western Slav
lands he does incidentally confirm, by saying not that the
Russians are Tartars rather than Slavs, etc., as the latter
believes, but that on the surface-formation predominant in
Russia the Slav has been tartarised and mongolised; likewise (he
spent a long time in Africa) he shows that the common negro type
is only a degeneration of a far higher one.
--- End Quote ---
Source: Marx-Engels Collected Works, Volume 42, p. 303; First
published: in Der Briefwechsel zwischen F. Engels und K. Marx,
Stuttgart, 1913
HTML https://wikirouge.net/texts/en/Collection:Marx-Engels_Collected_Works/Volume_42
Friedrich Engels reply his letter positively to agree on its
theory on discriminating the "non-whites"
--- Quote ---
> Letter to Karl Marx, October 2, 1866
>
> Regarding Moilin and Trémaux I will write at greater length in
the next few days; I have not quite finished reading the latter
yet, but I have come to the conclusion that there is nothing to
his whole theory because he knows nothing of geology, and is
incapable of even the most common-or-garden literary-historical
critique. That stuff about the **** Santa Maria and the whites
turning into Negroes is enough to make one die of laughing.
Especially the idea that the traditions of the Senegal ****
necessarily deserve credence, just because these fellows cannot
write! In addition, it is another pretty notion of his to
ascribe the differences between a Basque, a Frenchman, a Breton,
and an Alsatian to the surface-structure, which is, of course,
also to blame for the people speaking four different languages.
>
> Perhaps the man will demonstrate in the 2nd volume how he
explains that we Rhinelanders on our Devonian transitional
massif (which has not been covered again by the sea since long
before the coal was formed) did not become idiots and **** ages
ago, or else he will assert that we are really ****.
>
> The book is utterly worthless, pure theorising in defiance of
all the facts, and for each piece of evidence it cites it should
itself first provide evidence in turn.
--- End Quote ---
Source : Source: Marx-Engels Collected Works, Volume 42, p. 320;
First published: in Der Briefwechsel zwischen F. Engels und K.
Marx, Stuttgart, 1913.
HTML https://wikirouge.net/texts/en/Letter_to_Karl_Marx,_October_2,_1866
#Post#: 20459--------------------------------------------------
Re: NATO (North Atlantic Treaty Organization)
DIR By: antihellenistic
Date: June 17, 2023, 8:49 pm
---------------------------------------------------------
--- Quote ---
> Holding up a mirror to mainstream philosophy, this provocative
book explains the evolving outline of the racial contract from
the time of the New World conquest and subsequent colonialism to
the written slavery contract, to the "separate but equal" system
of segregation in the twentieth-century United States. According
to Mills, the contract has provided the theoretical architecture
justifying an entire history of European atrocity against
non-whites, from David Hume's and Immanuel Kant's claims that
blacks had inferior cognitive power, to the Holocaust, to the
kind of imperialism in Asia that was demonstrated by the Vietnam
War.
--- End Quote ---
The Racial Contract Paperback – June 21, 1999
HTML https://www.amazon.com/Racial-Contract-Charles-W-Mills/dp/0801484634
#Post#: 20521--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: Zea_mays
Date: June 19, 2023, 10:24 pm
---------------------------------------------------------
Recall that Engels and Marx wanted to completely eliminate
"counter-revolutionary" Slavic peoples:
--- Quote ---
> Entire races would be left behind after a workers' revolution,
feudal remnants in a socialist age; and since they could not
advance two steps at a time, they would have to be killed. They
were racial trash, as Engels called them, and fit only for the
dung-heap of history.
--- End Quote ---
HTML https://trueleft.createaforum.com/colonial-era/national-socialism-is-revolutionary-not-reactionary/msg11178/#msg11178
HTML https://trueleft.createaforum.com/colonial-era/national-socialism-is-revolutionary-not-reactionary/msg11179/#msg11179
This plan was later attributed to National Socialists, even
though their propaganda was explicitly integrationist towards
Slavic individuals who rejected communism:
HTML https://trueleft.createaforum.com/colonial-era/national-socialism-is-revolutionary-not-reactionary/msg11243/#msg11243
------
Marx was rather impolite towards one of the leaders of the first
successful political party to profess a Marxist ideology:
--- Quote ---
> Ferdinand Lassalle (born 11 April 1825, died 31 August 1864)
was a Prussian-German jurist, philosopher, socialist and
political activist who is best remembered as the initiator of
the social-democratic movement in Germany. "Lassalle was the
first man in Germany, the first in Europe, who succeeded in
organising a party of socialist action"
> [...]
> Lassalle and Marx became friends during the Revolutions of
1848. When the protests were crushed, Lassalle was imprisoned
and Marx fled Germany. They continued correspondence through
letters, and would not meet again until 1861. In the meantime
Marx grew to distrust Lassalle under influence of Engels, who
had never much sympathy for him. Marx often responded to
Lassalle's warm letters by mirroring this tone, but in his
letters to Engels he expressed antipathy towards Lassalle,
including calling him "the Jewish n***er Lassalle".[31] Lassalle
continued to believe that their friendship was genuine until at
least 1862.[32] Franz Mehring called Marx's "attitude to
Lassalle [...] the most difficult psychological problem his life
offers".[33]
--- End Quote ---
HTML https://en.wikipedia.org/wiki/Ferdinand_Lassalle#Relations_with_Marx
#Post#: 22954--------------------------------------------------
Re: Leftists against progressivism
DIR By: antihellenistic
Date: October 21, 2023, 8:34 am
---------------------------------------------------------
Christoph Meiner, the Progressivist Counter-Revolutionary
Politicians
--- Quote ---
> Meiners, with his preoccupation with human beauty and his
counterrevolutionary politics, shadows the background of German
racial theory.
>
> ...
>
> In the early 1790s, Meiners began to move racial discourse in
Gottingen beyond comparisons between Europeans and non-Europeans
and to concentrate on an intra-European hierarchy of lightness
and beauty, with ancient Germans on top.24 In a series of
articles vaunting the superiority of Germans among Europeans,
Meiners describes non-German Europeans' color as 􀁔dirty
white" and compares it unfavorably with the "whitest, most
blooming and most delicate skin" of the Germans. The early
Germans he describes as "taller, slimmer, stronger, and with
more beautiful bodies than all the remaining peoples of the
earth." Meiners maintains, following Tacitus, that Germans
possess the prized quality of racial purity. By the late
eighteenth century, Meiners was making claims for stereotypical
Nordic Teutonic attributes that some in the academic world would
echo for another hundred years.25 That was radical enough, but
he did not stop there.
--- End Quote ---
Source :
The History of White People - Nell Irvin Painter Page 67 and 69
About Meiner :
--- Quote ---
> Christoph Meiners (31 July 1747 – 1 May 1810) was a German
racialist, philosopher, historian, and writer born in Warstade.
He supported the polygenist theory of human origins. He was a
member of the Göttingen School of History.
>
> ...
>
> Meiners was a polygenist: he believed that each race had a
separate origin. He was a very early practitioner of scientific
racism. Meiners studied the physical, mental and moral
characteristics of each race, and built a race hierarchy based
on the evidence that was considered common in scientific and
anthropological circles at the time. Meiners split humanity into
two divisions which he labeled the "beautiful White race" and
the "ugly Black race".
>
> ...
>
> ...Meiners claimed the Negro was the most unhealthy race on
earth because of the Negro's poor diet, mode of living and lack
of morals he said.[4]
>
> ...
>
> ...Meiners also claimed Native Americans were an inferior
stock of people. He claimed that Indians cannot adapt to
different climates, different types of food or modes of life and
that when they are exposed to these new conditions they lapse
into a “deadly melancholy”.
>
> ...
>
> Meiners wrote that the noblest race was the Celts, and they
were able to conquer various parts of the world, were more
sensitive to heat and cold and their delicacy is shown by the
way they are selective about what they eat. Meiners claimed
Slavs are an inferior race, "less sensitive and content with
eating rough food”; he described stories of Slavs eating
poisonous fungi without coming to any harm. He claimed that
their medical techniques were also backwards such as the Slavs
baking sick people in ovens then making them roll in the
snow.[4]
>
> Below the Slavs are the peoples of the Middle East and Asia,
all limited in intelligence and of an evil disposition, which
goes together with lack of adaptability and insensitivity.[4]
--- End Quote ---
HTML https://en.wikipedia.org/wiki/Christoph_Meiners
Revolutionary Worldview :
--- Quote ---
> National Socialism in fact constituted a unique and radical
kind of modern revolutionism. — Stanley G. Payne in A History of
Fascism, 1914-1945. pg. 204
--- End Quote ---
--- Quote ---
> We are not a charitable institution but a Party of
revolutionary socialists. — Joseph Goebbels
--- End Quote ---
--- Quote ---
> A negro with his taboos is far superior to a human who firmly
believes in Transubstantiation. - Adolf Hitler, December 13,
1941
--- End Quote ---
Source: Adolf Hitler - Table Talk page 146
...
--- Quote ---
> The dirt was visible on the blacks only when the missionaries,
in order to teach them decorum, obliged them to wear clothes. In
its natural state, the negro is very clean. For a missionary,
the smell of dirt is agreeable. From this point of view, they
themselves are the dirtiest pigs. They have water horrors. Adolf
Hitler, February 19, 1942
--- End Quote ---
Source: Adolf Hitler - Table Talk pages 319 - 320
--- Quote ---
> The white races did, of course, give some things to the
natives, and they were the worst gifts that they could possibly
have made, those plagues of our own modern world-materialism,
fanaticism, alcoholism and syphilis. For the rest, since these
peoples possessed qualities of their own which were superior to
anything we could offer them, they have remained essentially
unchanged. Where imposition by force was attempted, the results
were even more disastrous, and common sense, realizing the
futility of such measures, should preclude any recourse to their
introduction. One solitary success must be conceded to the
colonizers: everywhere they have succeeded in arousing hatred, a
hatred that urges these peoples, awakened from their slumbers by
us, to rise and drive us out. - Adolf Hitler, 7th February 1945
--- End Quote ---
Source :
Bormann, Martin – Testament of Adolf Hitler (Hitler-Bormann
Documents) Page 13 - 14
#Post#: 22988--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: antihellenistic
Date: October 23, 2023, 3:12 am
---------------------------------------------------------
Thomas Carlyle
--- Quote ---
> This Teutonic/Saxon race chauvinism increased in Carlyle and
Emerson as they aged, but far more so in Carlyle. His
identification with his Saxons as Germans seemed boundless, as
he completely embraced German nationalism and Teutonic race
chauvinism along the lines of Charles Villers and romantics like
the two Schlegels, de Stael's friends.22 As early as 1820. in
his twenty-fifth year, Carlyle was already admiring German
writers for the "muscle in their frames. ,,23 A decade later. he
was delivering popular lectures on German themes. One of several
1837 lectures was entitled "On the Teutonic People, the German
Language. the Northern Immigration, andthe Nibelungen Lied." the
pagan German epic that later inspired Richard Wagner's Ring
cycle. It may seem odd to readers today, but when Carlyle spoke
of "the German people," he was including much of the population
of Britain. In any case, Carlyle came to sound a lot like the
willfully excerpted version of Gelmania by the Roman author
Tacitus, which was then beginning to circulate among German
nationalists. Alert to the values of his time. Carlyle sexes his
German nationalism masculine.
>
> His Germans are "the only genuine European people, unmixed
with strangers. They have in fact never been subdued; and
considering the great. open, and fertile country which they
inhabit, this fact at once demonstrates the masculine and
indomitable character of the race. They have not only not been
subdued, but been themselves by far the greatest conquerors in
the world. ,,24 Those themes of masculinity and race purity
would soon reappear in Emerson, with masculinity of far greater
consequence. On the matter of racial purity Emerson would waver.
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 113
About Thomas Carlyle :
--- Quote ---
> Thomas Carlyle was born on 4 December 1795 to James
(1758–1832) and Margaret Aitken Carlyle (1771–1853) in the
village of Ecclefechan in Dumfriesshire in southwest Scotland.
His parents were members of the Burgher secession Presbyterian
church.[16] James Carlyle was a stonemason, later a farmer, who
built the Arched House wherein his son was born. His maxim was
that "man was created to work, not to speculate, or feel, or
dream."[17] Nicholas Carlisle, an English antiquary, traced his
ancestry back to Margaret Bruce, sister of Robert the Bruce.[18]
>
> ...
>
> Fielding writes that Carlyle "was often ready to play up to
being a caricature of prejudice".[234] Targets for his ire
included the French, the Irish, Slavs,[235] Turks, Americans,
Catholics, and, most explicitly, blacks and Jews. According to
Duffy, when he charged Carlyle with having "taught [John]
Mitchel to oppose the liberation of the negroes and the
emancipation of the Jews", Carlyle replied:
>
> Mitchel ... would be found to be right in the end; the black
man could not be emancipated from the laws of nature, which had
pronounced a very decided decree on the question, and neither
could the Jew.[236]
>
> ...
>
> Henry Crabb Robinson heard Carlyle at dinner in 1837 speak
approvingly of slavery. "It is a natural aristocracy, that of
colour, and quite right that the stronger and better race should
have dominion!"[244] The 1853 pamphlet "Occasional Discourse on
the **** Question" expressed concern for the excesses of the
practice, considering "How to abolish the abuses of slavery, and
save the precious thing in it."[245]
--- End Quote ---
Important information about Thomas Carlyle :
--- Quote ---
> While some Germans were eager to claim Carlyle for the Reich,
others were more aware of incompatibilities. In 1936, Theodor
Deimel argued that because of the "profound difference" between
Carlyle's philosophical foundation of "a personally shaped
religious idea" and the Völkisch foundation of National
Socialism, the designation of Carlyle as the "first National
Socialist" is "mistaken".[254] Ernst Cassirer rejected the
notion of Carlyle as proto-fascist in The Myth of the State
(1946), emphasizing the moral underpinning of his thought.
Tennyson has also commented that Carlyle's anti-modernist and
anti-egoist stances disqualify him from association with
20th-century totalitarianism.[255]
--- End Quote ---
...
--- Quote ---
> More recently, figures associated with neoreaction and the
alt-right have claimed Carlyle as an influence, notably Curtis
Yarvin,[218] Jonathan Bowden,[219] and Kerry Bolton.[220]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Thomas_Carlyle#Racism_and_antisemitism
Therefore National Socialism were reject Nordicism, not embrace
it
#Post#: 23002--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: antihellenistic
Date: October 24, 2023, 3:11 am
---------------------------------------------------------
William Zebina Ripley
--- Quote ---
> William Zebina Ripley (October 13, 1867 – August 16, 1941) was
an American economist, lecturer at Columbia University,
professor of economics at MIT, professor of political economy at
Harvard University, and racial anthropologist. Ripley was famous
for his criticisms of American railroad economics and American
business practices in the 1920s and 1930s, and later for his
tripartite racial theory of Europe. His work of racial
anthropology was later taken up by racial physical
anthropologists, eugenicists, white supremacists, Nordicists,
and racists in general, and it was considered a valid academic
work at the time, although today it is considered to be a prime
example of scientific racism and pseudoscience.[1][2]
>
> ...
>
> The Races of Europe, overall, became an influential book of
the era in the then-accepted field of racial taxonomy.[8]
Ripley's tripartite system of racial classification was
especially championed by the racist propagandist Madison Grant,
who changed Ripley's "Teutonic" type into Grant's own Nordic
type (taking the name, but little else, from Deniker), which he
postulated as a master race.[9] It is in this light that
Ripley's work on race is usually remembered today, though little
of Grant's racist ideology is present in Ripley's original
work.[citation needed]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/William_Z._Ripley
More information about William Zebina Ripley
--- Quote ---
> Ripley thereby conferred a measure of scientific recognition,
although Lapouge's fanatic Aryanffeutonic chauvinism destroyed
his standing in France. Questionable scholarship aside, Ripley
had set out to transcend "the current mouthings" of the racist
lunatic fringe, and his thoroughness inspired confidence for
years. Ordinary readers judged his book scientific. and
anthropologists hailed his methodology.
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 149
Georges Vacher de Lapouge
--- Quote ---
> Count Georges Vacher de Lapouge (French: [vaʃe də
lapuʒ]; 12 December 1854 – 20 February 1936) was a French
anthropologist and a theoretician of eugenics and scientific
racism. He is known as the founder of anthroposociology, the
anthropological and sociological study of race as a means of
establishing the superiority of certain peoples.
>
> ...
>
> De Lapouge wrote L'Aryen: son Rôle Social (1899, "The Aryan:
His Social Role"), in which he opposed the Aryan,
dolichocephalic races to the brachycephalic races. Vacher de
Lapouge thus classified human races: first the Homo europaeus,
Nordic or fair-haired, then the Homo alpinus, represented by the
Auvergnat and Turkic peoples, finally the Homo mediterraneus,
represented by the Neapoletan or Andaluz peoples.
>
> Vacher de Lapouge endorsed Francis Galton's theory of
eugenics, but applied it to his theory of races. Vacher de
Lapouge's ideas are comparable to those of Henri de
Boulainvilliers (1658–1722), who believed that the Germanic
Franks formed the upper class of French society, whereas the
Gauls were the ancestors of the peasantry. Race, according to
him, thus became almost synonymous with social class. Vacher de
Lapouge added to this concept of races and classes what he
termed selectionism, his version of Galton's eugenics. Vacher de
Lapouge's anthropology was intended to prevent social conflict
by defining a fixed, hierarchical social order.[3][4]
>
> In 1926, he prefaced and translated Madison Grant's
publication The Passing of the Great Race (Le Déclin de la
Grande Race, Payot, 1926). He also translated one work of Ernst
Haeckel into French.[5][6]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Georges_Vacher_de_Lapouge#
Ernst Haeckel
--- Quote ---
> Haeckel divided human beings into ten races, of which the
Caucasian was the highest and the primitives were doomed to
extinction.[37] In his view, 'Negroes' were savages and Whites
were the most civilised: for instance, he claimed that '[t]he
Negro' had stronger and more freely movable toes than any other
race, which, he argued, was evidence of their being less
evolved, and which led him to compare them to '"four-handed"
Apes'.[38]
>
> In his Ontogeny and Phylogeny Harvard paleontologist Stephen
Jay Gould wrote: "[Haeckel's] evolutionary racism; his call to
the German people for racial purity and unflinching devotion to
a 'just' state; his belief that harsh, inexorable laws of
evolution ruled human civilization and nature alike, conferring
upon favored races the right to dominate others ... all
contributed to the rise of Nazism."[39]
>
> In his introduction to the Nazi party ideologue Alfred
Rosenberg's 1930 book, [The Myth of the Twentieth Century],
Peter Peel affirms that Rosenberg had indeed read Haeckel.[40]
>
> In the same line of thought, historian Daniel Gasman states
that Haeckel's ideology stimulated the birth of Fascist ideology
in Italy and France.[41]
>
> However, Robert J. Richards notes: "Haeckel, on his travels to
Ceylon and Indonesia, often formed closer and more intimate
relations with natives, even members of the untouchable classes,
than with the European colonials." and says the Nazis rejected
Haeckel, since he opposed antisemitism, while supporting ideas
they disliked (for instance atheism, feminism, internationalism,
pacifism etc.).[42]
--- End Quote ---
Important information about Ernst Haeckel
--- Quote ---
> The principal arguments of historians who deny a meaningful
connection between Haeckel and Nazism are that Haeckel's ideas
were very common at the time, that Nazis were much more strongly
influenced by other thinkers, and that Haeckel is properly
classified as a 19th-century German liberal, rather than a
forerunner to Nazism.[91][92] They also point to
incompatibilities between evolutionary biology and Nazi
ideology.[93]
>
> ...
>
> ...Nazi propaganda guidelines issued in 1935 listed books
which popularized Darwin and evolution on an "expunged list".
Haeckel was included by name as a forbidden author.[96] Gunther
Hecht, a member of the Nazi Department of Race Politics, also
issued a memorandum rejecting Haeckel as a forerunner of
Nazism.[97] Kurt Hildebrandt, a Nazi political philosopher, also
rejected Haeckel.[97] Eventually Haeckel was rejected by Nazi
bureaucrats.[98]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Ernst_Haeckel#
#Post#: 23034--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: antihellenistic
Date: October 25, 2023, 2:36 am
---------------------------------------------------------
Henry Herbert Goddard
--- Quote ---
> Henry Goddard kindly pronounced intelligence testing "the most
valuable piece of information which mankind has ever acquired
about itself. . . a unitary mental process [that is] the chief
determiner of human conduct." 13
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 201
About Henry Herbert Goddard
--- Quote ---
> Henry Herbert Goddard (August 14, 1866 – June 18, 1957) was a
prominent American psychologist, eugenicist, and segregationist
during the early 20th century. He is known especially for his
1912 work The Kallikak Family: A Study in the Heredity of
Feeble-Mindedness,[2] which he himself came to regard as flawed
for its ahistoric depiction of the titular family, and for
translating the Binet intelligence test into English in 1908 and
distributing an estimated 22,000 copies of the translated test
across the United States. He also introduced the term "moron"
for clinical use.[2]
>
> ...
>
>
> At the May 18, 1910, annual meeting of the American
Association for the Study of the Feeble-Minded, Goddard proposed
definitions for a system for classifying individuals with
intellectual disability based on intelligence quotient (IQ).
Goddard used the terms moron for those with an IQ of 51–70,
imbecile for those with an IQ of 26–50, and idiot for those with
an IQ of 0-25 for categories of increasing impairment. This
nomenclature was standard for decades. A moron, by his
definition, was any adult with a mental age between eight and
twelve. Morons, according to Goddard, were unfit for society and
should be removed from society either through
institutionalization, sterilization, or both.
>
> ...
>
> Goddard was a strong advocate of eugenics. Although he
believed that "feeble-minded" people bearing children was
inadvisable, he hesitated to promote compulsory sterilization –
even though he was convinced that it would eliminate
intellectual disability – because he did not think such a plan
could gain widespread acceptance. Instead, he suggested that
colonies should be established where the "feeble-minded" could
be segregated.
>
> ...
>
> ...the Jews, Hungarians, Italians, and Russians"; however, he
immediately followed this up by stating that "the figures would
only need to be revised (reduced) by a relatively small amount"
because "[very obviously high-grade intelligent immigrants] were
so small a part of the group [of Ellis Island immigrants] that
they did not noticeably affect the character of the group."
>
> ...
>
> Claims are made that the Immigration Act of 1924 was strongly
influenced by intelligence testing, which was backed up by the
American Psychologist.[10]
--- End Quote ---
Charles Davenport
--- Quote ---
> For Davenport, Poles, Irish, Italians, Hebrews, and others
behaved differently, each according to their race. He believed,
as did William Z. Ripley, that immigrants from southern and
eastern Europe would make the American population "darker in
pigmentation, smaller in stature, more mercurial. . .more given
to crimes of larceny, kidnapping, assault, murder, ****, and sex
immorality." 􀁼
>
> ...
>
> Undaunted, in 1922 Davenport' s Eugenics Record Office offered
a model eugenical sterilization law meant to assist states in
crafting involuntary sterilization laws that could withstand
court challenge. In 1924 Virginia passed the first such act,
stating that "heredity plays an important part in the
transmission of insanity, idiocy, and imbecility, epilepsy, and
crime." 19 The court test that followed increased the visibility
of 􀁣degenerate families" and, in light of the
long-standing prejudice against poor white southerners, gave
degeneracy a poor and female southern face.
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 193, 194
About Charles Davenport
--- Quote ---
> Charles Benedict Davenport (June 1, 1866 – February 18, 1944)
was a biologist and eugenicist influential in the American
eugenics movement.
>
> ...
>
> Davenport attempted to develop a comprehensive quantitative
approach to human miscegenation. The results of their research
was presented in the book Race Crossing in Jamaica (1929), which
attempted to provide statistical evidence for biological and
cultural degradation following interbreeding between white and
black populations.
>
> ...
>
> Sharing the racist views of many scientists during this time,
those that Davenport considered to be genetically inferior
included Black people and Southeastern Europeans.[1]
>
> ...
>
> Charles Davenport spoke regularly with Congressman Albert
Johnson, who was a cosponsor of the Immigration Act of 1924, and
encouraged him to restrict immigration in that legislation.
--- End Quote ---
Important Information about Charles Davenport
--- Quote ---
> After Adolf Hitler's rise to power in Germany, Davenport
maintained connections with various Nazi institutions and
publications, both before and during World War II. He held
editorial positions at two influential German journals, both of
which were founded in 1935, and in 1939 he wrote a contribution
to the Festschrift for Otto Reche, who became an important
figure in the plan to "remove" those populations considered
"inferior" in eastern Germany.[17] In a 1938 Letter to the
Editor of Life magazine, he included both Franklin Roosevelt and
Joseph Goebbels as examples of crippled statesmen who, motivated
by their physical defects, have "led revolutions and aspired to
dictatorships while burdening their country with heavy taxes and
reducing its finances to chaos."[18]
>
> ...
>
> Although many other scientists had stopped supporting eugenics
due to the rise of Nazism in Germany, Charles Davenport remained
a fervent supporter until the end of his life.
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Charles_Davenport
Robert Yerkes
--- Quote ---
> Yerkes warned of the recently arrived foreign-born,
"Altogether they are markedly inferior in mental alertness to
the native-born American." He explained that differences between
the white racial groups were " [a]lmost as great as the
intellectual difference between negro and white in the
army."􀂌 Once again, a scientist was speaking of "white
racial groups" as a means of classification.
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 201, 202
About Robert Yerkes
--- Quote ---
> Robert Mearns Yerkes (/ˈjɜːrkiːz/; May 26,
1876 – February 3, 1956) was an American psychologist,
ethologist, eugenicist and primatologist best known for his work
in intelligence testing and in the field of comparative
psychology.
> ...
>
> Yerkes used the results of tests such as these to argue that
recent immigrants (especially those from Southern and Eastern
Europe) scored considerably lower than older waves of
immigration (from Northern Europe.) The results would later be
criticized as very clearly only measuring acculturation, as the
test scores correlated nearly exactly with the number of years
spent living in the US. Nonetheless, the effects of Yerkes work
would have a lasting effect on American xenophobia and
anti-immigrant sentiment. His work was used as one of the
eugenic motivations for harsh and racist immigration
restrictions.[7]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Robert_Yerkes
Carl Brigham
--- Quote ---
> Brigham was respecting the traditional American black white
dichotomy. At the same time, he distributed white people across
nineteen overlapping categories reflecting current antagonism
toward immigrants from southern and eastern Europe. His four
major groups consisted of native-born whites, total whites,
foreign-born whites, and Negroes. Within these groups, Brigham
differentiated between the above􀂏average foreigners and
the below-average foreigners. Turks and Greeks just barely
improved on the foreign-born average, while men from Russia,
Italy, and Poland ranked at the bottom with the "Negro draft."
Northwestern Europeans topped the chart,22
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 203
About Carl Brigham
--- Quote ---
> Carl Campbell Brigham (May 4, 1890 – January 24, 1943) was an
American eugenicist and professor of psychology at Princeton
University's Department of Psychology and a pioneer in the field
of psychometrics. He sat on the advisory council of the American
Eugenics Society (today known as the Society for Biodemography
and Social Biology)[1] and his early writings heavily influenced
the eugenics movement and anti-immigration legislation in the
United States. He created the SAT for The College Board.
>
> ...
>
> In 1923, Brigham published his influential book, A Study of
American Intelligence. Analyzing the data from the World War I
army mental tests, Brigham concluded that native-born
(Caucasian) Americans had the highest intelligence out of the
groups tested. He proclaimed the intellectual superiority of the
"Nordic Race" and the inferiority of the "Alpine" (Eastern
European), "Mediterranean", and "Negro" races and argued that
immigration should be carefully controlled to safeguard the
"American Intelligence". Brigham believed that in the early
years of the twentieth century, American intelligence was
declining because of recent immigration waves from Eastern
Europe ("Carl Campbell Brigham: The Man who devised the SAT").
Harvard Professor E.G. Boring suggested that Brigham was not
collecting data with scientific purpose which biased his results
in favor of his ideas (1923).
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Carl_Brigham
#Post#: 23078--------------------------------------------------
Re: Racial View of Western Philosopher from John Locke to Karl
Marx
DIR By: antihellenistic
Date: October 26, 2023, 1:23 am
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Kenneth L. Roberts
--- Quote ---
> Kenneth L. Roberts (1885-1957) harbored a great distaste for
southern and eastern Europeans especially Jews-and an abhorrence
for racial "mongrelization." Both Roberts and Lorimer believed
that immigration would extinguish the race of native Americans,
because "races cannot be crossbred without mongrelization any
more than dogs."
>
> ...
>
> Roberts termed immigration restriction "a matter of life and
death for the American people." The threat was racial: either
the United States would break up into a series of racial groups,
fighting, bickering, haggling "over their alien racial
differences," or, worse, 􀁣a new composite race of
people wholly different from the Americans of the present day"
would emerge, a motley, inefficient, mongrelized race.: Having
roamed far and wide on the Post's dime. Roberts described Czechs
as "backward, illiterate. dirty. thick-headed," and English
workingmen as "runty, stunted, malformed, buck-toothed,
obviously mal-nourished, diseased and generally wretched
specimens." Southern Italians had descended from the mongrelized
slaves of the Roman empire. Because the American nation, like
ancient Greece and Rome, grew out of blond Nordic genius,
mongrelization would ruin the United States as surely as it
ruined the ancients.
>
> ...
>
> Like Carl C. Brigham in A Study of American Intelligence.
Roberts used the increasingly fashionable term 􀁣Nordic"
to designate a superior race.
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 215, 216,
217
About Kenneth L. Roberts
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> Kenneth Lewis Roberts (December 8, 1885 – July 21, 1957) was
an American writer of historical novels. He worked first as a
journalist, becoming nationally known for his work with the
Saturday Evening Post from 1919 to 1928, and then as a popular
novelist.
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Kenneth_Roberts_(author)#Immigration
Edward Alsworth Ross
--- Quote ---
> Deemed an expert on immigration since his 1901 lecture on race
suicide, Ross repeated familiar stereotypes in his widely read
and influential The Old World in the New: The Significance of
Past and Present Immigration to the American People (1914): Jews
are loud and pushy; they lie and cheat; Jewish men pursue
Gentile rather than Jewish girls. Ross repeated the familiar
orthodoxy of the time that immigrants were lowering the level of
American intelligence and American beauty. In a famous phrase
echoing Shakespeare' s The Tempest, Ross called new immigrants
􀁣the Caliban type" who "belong in skins, in wattled
huts at the close of the Great Ice Age. These oxlike men are
descendants of those who always stayed behind."':': Ross
maintains, with many others at the time, that race purity
produces beauty. As we know, William Z. Ripley had in 1908 also
predicted that the crossing of heterogeneous strains would make
Americans ugly. Ross foresees "a good many faces of a 'chaotic
constitution,' " the outcome of the blending of "dissimilar"
European races.
>
> ...
>
> Quotas should therefore severely limit the numbers of
immigrants of certain races, never mind nationality. Like Carl
C. Brigham in A Study of AmeIican Intelligence. Roberts used the
increasingly fashionable term 􀁣Nordic" to designate a
superior race
--- End Quote ---
Source :
The History of White People by Nell Irvin Painter page 217
About Edward Alsworth Ross
--- Quote ---
> Edward Alsworth Ross (December 12, 1866 – July 22, 1951) was a
progressive[1] American sociologist,[2] eugenicist,[3]
economist,[4] and major figure of early criminology.[5]
--- End Quote ---
Source :
HTML https://en.wikipedia.org/wiki/Edward_Alsworth_Ross
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