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       #Post#: 17--------------------------------------------------
       Do you want to learn to communicate
       By: chandna rani Date: August 30, 2023, 11:23 pm
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       We have talked about the legal framework, but not about the
       anthropological habitat. A war is a situation, we said, in
       which, when values ​​are overturned, the world is
       only preserved among the ruins and under the ashes: hospitals
       are set up among the ruins, schools among the ruins, hugs and
       stories among the ruins. Where there is war there is no world.
       And this is because war is fast, digestive, fiery, liquid,
       devastating. It is naked hunger, without spices or dishes.
       It destroys, like capitalism, the difference between India Email
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       to eat, things to use
       and things to look at: all succumb equally to its destituent
       digestion. Hence it is possible to live in a state of war – in a
       state of no-world – without any armed confrontation taking
       place. From a legal point of view, wars, prohibited in 1945,
       Disguised from then on as global police operations, they require
       centralized mobilization of troops, weapons accumulation and
       innovation, and hierarchical inversion of moral commandments;
       and it is necessary to distinguish them from a brawl, a
       terrorist attack or a settling of accounts between mafias.
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       Now, from a structural point of view, it can be said for that
       very reason, without any poetic license or metaphorical abuse,
       that the confluence between neoliberal capitalism, consumerism
       and the technologization of leisure (or, that is, of the
       subjective perception of existential time) It is a war: that is
       at war, at the same time, against nature, things and humans.
       "Man without a world", The German philosopher Gunther Anders
       precisely called this fatal dissolution of anthropological
       relations as a consequence of the belligerence of the commodity
       form. The effects of the privatization of the productive and
       recreational fabrics to which our lives are hooked are, in
       effect, those of a war, which also includes, in addition to
       resilience among the ruins, the consumption of psychotropic
       drugs, violence in the trenches themselves and the
       generalization of post-traumatic stress.
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