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       #Post#: 319--------------------------------------------------
       Mechanisms of Prejudice: Hidden and Not Hidden
   DIR By: AGelbert
       Date: May 26, 2022, 11:55 am
       ---------------------------------------------------------
       [center]
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       May 26, 2022 By Valley News
       [center]Store manager
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-120422122257-657398.png<br
       />accuses Upper Valley grocery co-op of racial
       discrimination[/center]
       SNIPPET:
       The woman put on her mask, but shortly thereafter, Hall was
       alerted that she had pulled it down below her nose while still
       in store. Hall pointed out to the woman that masks were needed
       during the COVID-19 pandemic for the safety of customers and
       employees.
       “Doren was trying to tell her if she did not wear her mask
       properly that she would have to leave the store,” a Co-op
       employee who witnessed the incident later recalled. “&#128127;
       She proceeded to argue with him, then she took down her mask,
       [b]spit in his face and walked out.”[/b]
       An in-store video camera captured the encounter.
       After identifying the woman — she was a regular shopper — Hall
       wanted her banned from the store. Working with Lebanon police,
       the Co-op sent her a “no trespass” letter.
       But a few days later, after an exchange of emails with the
       woman’s husband, Co-op General Manager Paul Guidone lifted the
       ban.
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       Full article:
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-110422205132-6472099.gif
  HTML https://vtdigger.org/2022/05/25/store-manager-accuses-upper-valley-grocery-co-op-of-racial-discrimination/
       #Post#: 533--------------------------------------------------
       The Supreme Court Is Gutting the Regulatory State. Let's Look at
       Our Other Options
   DIR By: AGelbert
       Date: September 24, 2022, 2:47 pm
       ---------------------------------------------------------
       Tuesday, September 20, 2022
       [center]The &#128127;&#127913;  Supreme Court Is Gutting the
       Regulatory State. Let's Look at Our Other Options[/center]
       SNIPPET:
       Whither Social Democracy?
       Social democracy was initially founded on the idea that society
       could transition from capitalism to socialism peacefully via
       democratic political institutions. But in its modern
       incarnation, the term more often refers to a political and
       economic system based on the idea that the excesses and
       injustices of capitalism can be ameliorated primarily through
       state regulation of private enterprise, rather than large-order
       shifts in the ownership of those enterprises. As the German
       revisionist Marxist Eduard Bernstein, often considered the
       father of social democracy, once put it, socialization
       &#8203;“can also take place if the general public intervenes
       ever more strongly in support of economic life through laws and
       ordinances,” via, for instance, minimum-wage legislation,
       occupational safety standards, price controls and other
       regulations. This regulatory approach is, then, usually combined
       with both a strong social safety net supported by tax-and-spend
       policies and the extension of political and social rights to
       traditionally marginalized groups.
       Following World War II, social democrats (in either name or
       deed) came to power in many countries around the world,
       especially those in Europe that had been economically and
       socially devastated by the war. With the economic and business
       elite in many of those countries temporarily discredited by
       their associations and infatuations with fascism, some of these
       countries were able to build strong welfare states characterized
       by empowered trade unions, reductions in economic inequality,
       and marked improvements in health and living standards. In the
       United States, a weaker version of social democracy took hold
       through the federal government’s robust response to the Great
       Depression (the New Deal) and the centralizing forces of war
       mobilization.
       While some significant ownership shifts did occur, especially in
       the early days of the New Deal, the U.S. variant of social
       democracy was always primarily regulatory in nature, with famous
       examples being financial laws such as the Glass-Steagall Act
       (which limited the activities of private banks), environmental
       laws (which restrict pollution and extraction), food, drug and
       medical device quality laws, labor laws, and so on. Moreover,
       actual implementation and enforcement of these laws was often
       delegated to regulatory agencies, such as the Food and Drug
       Administration and the Environmental Protection Agency, giving
       rise to the term the &#8203;“regulatory state.” Like in Europe,
       this approach initially found some success. By the late-1970s,
       income and wealth inequality had hit historic lows, poverty was
       falling, rivers and the air were being cleaned up, labor unions
       were still comparatively strong, living standards had risen, and
       life expectancy had improved dramatically.
       However, since its inception, &#128127;&#127913; business elites
       and their &#128024; political allies have chafed against this
       regulatory approach to moderating capitalism (while,
       paradoxically, often using it to their own material benefit).
       Commenting on the opposition he faced, Franklin D. Roosevelt
       (FDR) once famously stated &#8203;“we had to struggle with the
       old enemies of peace&#8201;—&#8201;business and financial
       monopoly, speculation, reckless banking, class antagonism,
       sectionalism, war profiteering… Never before in all our history
       have these forces been so united against one candidate as they
       stand today. They are unanimous in their hate for
       me&#8201;—&#8201;and I welcome their hatred.” Like today, these
       business interests attempted to thwart the implementation of
       FDR’s social democratic programs through the Supreme
       Court&#8201;—&#8201;but, ultimately, he was able to face them
       down through, for instance, threatening to &#8203;“pack” the
       Court.
       However, the real counterattack against the regulatory state
       began in the late 1960s and early 1970s. Capitalizing on the
       social and economic upheavals of the time, the business
       community and economic elite, along with their &#8203;“free
       market” allies in academia, sprang into action. In 1971, just a
       few months before he was nominated to serve on the Supreme
       Court, &#128520; Lewis F. Powell Jr.&#8201;—&#8201;a corporate
       lawyer who sat on the board of the tobacco company Philip
       Morris&#8201;—&#8201;wrote a letter to the U.S. Chamber of
       Commerce castigating the business community for its supposed
       inattention to (and complicity in) the &#8203;“attack on the
       American free enterprise system.”
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-090822164512.png<br
       />
       The &#128520; business elite responded, and soon vast sums of
       money began flowing to an array of new and existing
       &#129408;&#128024;&#129429;&#129430;&#128013;&#129421;&#128009;&#128000;
       right-wing organizations&#8201;—&#8201;including the American
       Enterprise Institute (founded in 1938), the Reason Foundation
       (founded 1968), the Heritage Foundation (founded in 1973), the
       Cato Institute (founded in 1977), the Manhattan Institute
       (founded in 1977), the American Legislative Exchange Council
       (ALEC; founded in 1973), and the Federalist Society (founded
       1982). The effort was so successful that by
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622202719-14071062.gif<br
       />Ronald Reagan’s first term, these
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622210450-1415528.gif<br
       />organizations provided more than half of his
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622202719-1406786.gif<br
       />high-level presidential appointments.
       Under the influence and direction of these organizations and
       their acolytes, deregulation of the U.S. economy kicked into
       high gear, championed by both Republicans and Democrats alike.
       This includes high-profile legislation like, for instance, the
       &#128520;&#127913; 1999 law which essentially repealed the
       Glass-Steagall Act. However, more insidiously, it also includes
       a full-blown assault on the agencies tasked with implementing
       and monitoring regulatory rules. Regulatory agencies are
       regularly swamped with industry lawsuits and lobbying, vilified
       by corporate-funded propaganda campaigns, purposefully saddled
       with leaders who are hostile to their mission (e.g. Rick Perry’s
       being appointed Secretary of Energy in 2017, an agency he called
       to be eliminated a few years earlier), sapped of talent by the
       private sector and, most recently, undercut by the
       &#128127;&#127913; Supreme Court.
       Full article:
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  HTML https://ongoingclassstruggle.blogspot.com/2022/09/the-supreme-court-is-gutting-regulatory.html
       AGelbert COMMENTS:
       The Supreme Court has been a tool of &#128127;&#127913;
       Oligarchs from the start. The Supreme Court was DESIGNED
  HTML https://soberthinking.createaforum.com/geopolitics/the-anti-democratic-elite-fix-was-in-from-the-very-start-of-the-usa/msg521/#msg521<br
       />to be the lackey of the Oligarchs (see snippet below), so they
       will ALWAYS obstruct any move to real democracy at the
       workplace, or anywhere else, in the USA, PERIOD. &#128544;
       SNIPPETS:
       Luther Martin: Representative for Maryland and dissenting
       Anti-Federalist. Was shocked at the attempt by the elite to
       overthrow the existing government in secret in 1787, and swore
       to tell the people what Washington, Madison and Hamilton were up
       to. ... ...
       He said we were going to lose our freedom under the
       reintroduction of a hated standing army and that we would suffer
       under the despotism of a Supreme Court with no citizen jury.
       Source: the Actual Anti-Federalist writings...
  HTML http://en.wikipedia.org/wiki/The_Complete_Anti-Federalist
       Adam G. Yoksas
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       It would be interesting to look at examples from the states to
       show how public ownership could work. Unlike the Federal
       government, states have a lot of autonomy to enact policies for
       themselves that work for them, policies that can, in turn, serve
       as models for how Federal reform could work.
  HTML http://renewablerevolution.createaforum.com/gallery/renewablerevolution/3-251117175700.png
       I can think of a few experiments off the top of my head. The
       Green Bay Packers is a publicly owned football team, an anomaly
       in a culture that is defined by a kind of neofeudal impresario
       model of dynastic ownership. I think a case can be made that
       this dynastic ownership model no longer serves the public, as
       these dynasties think nothing about extorting the public to pay
       for ever more lavish stadiums and infrastructure, with the
       threat that they will pack up and leave.
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-110822211037-18321080.jpeg
       Then there is the Alaskan oil and gas dividend, where a portion
       of the revenue gained by fossil fuel extraction is paid to the
       citizens of Alaska as a consideration for the use of the Alaskan
       territory for such purposes.
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622202650-14041402.gif
       In many locales--even today--you have publicly owned liquor
       stores; you simply cannot buy alcohol at a supermarket or a
       private retail enterprise. How do those work? And I think, more
       importantly, what is the purpose behind this arrangement?
       Because it isn't so much aimed at equitable distribution. It's
       an instrument of control.
  HTML http://www.createaforum.com/gallery/renewablerevolution/3-111214174727.png
       Now booze is important to many. But it is far from essential.
       The greatest fear I think you'll &#128520; encounter when
       proposing public ownership of something like utilities is how
       that arrangement would be used. For many
       &#128520;&#127913;&#128521; fear that if something like
       electricity or heating fuel would become a publicly owned, state
       owned endeavor, that endeavor would be used as a cudgel against
       political enemies, or as a means to push behavior modification
       on a recalcitrant population.
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622153115-13851380.png
       AGelbert > Adam G. Yoksas
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040422164519-508103.gif<br
       />Your post leaves out a rather large amount of evidence in U.S.
       history, where that very Mens rea type behavior by States, that
       you are, as an alleged "consequence" of more democratic
       workplaces (i.e. Coops), presently concerned with, took place
       for nearly a century (in some States, it is STILL going on!).
       However, that Court Approved Unjust Abuse had NOTHING to do with
       Coops, and EVERYTHING to do with Mens rea serial, rampant,
       continual pecuniary exploitation of certain U.S. Citizens under
       the color of Law.
       Speaking of "using a cudgel against" political (or any other
       kind of "perceived") enemies or as a means to push behavior
       modification on a "recalcitrant" population, the States
       (Southern AND Northern) engaged in exactly THAT after the Civil
       War (i.e. after African-Americans were, according U.S. LAW, FREE
       U.S. citizens, entitled to all the Rights inherent to U.S.
       citizenship) while the Supreme Court looked the other way or
       voiced approval with legalese code speech.
       There were MANY abuses but the Land Grant College abuse by the
       States was what I wish to bring to your attention. Millions of
       dollars (in 19th and early 20th century dollars!), were legally
       coerced in the form of "education" taxes from African-American
       U.S. Citizens under the guise of "education for all" (i.e. U.S.
       Law after the Civil War). ALL that money went to WHITE Land
       Grant colleges and WHITE public schools, and not a PENNY to
       traditionally BLACK Colleges OR Black public schools. Talk about
       ABUSE! These Black citizens, among the poorest people in the
       USA, were being cynically DEFRAUDED.
       Details of that and much more (Near the end in the Panel
       Discussion) too many people do not want to talk about: &#128542;
       [center]1619 and the Making
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622153110-13702330.gif<br
       />of
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       />America[/center]
       [center]
  HTML https://youtu.be/xg6x4f5-yUs[/center]
       #Post#: 534--------------------------------------------------
       Comments UPDATE on previous Post on this Topic Thread
   DIR By: AGelbert
       Date: September 25, 2022, 12:54 pm
       ---------------------------------------------------------
       Collectivist Action >AGelbert
       Wow, AGelbert, we're apparently on the same page with this.
       Good comment & video.
       I saw your comment after I wrote mine.
       AGelbert > Collectivist Action
       I say in all seriousness that am fortunate to be thinking along
       the same Hunger and Thirst for Justice lines as you. If more
       people were as prudent and principled as you, human society
       would not be in such a sorry state of greed based corruption.
       God Bless you, bro.
       Collectivist Action >Yoksas
       You're late, Yoksas.
       Behavior modification already exist.
       The ruling capitalists have been 'modifying' our behavior since
       they codified and nationalized white supremacy, through private
       property laws and public policies since the state was
       established.
       Think: Naturalization and Jim Crow laws, and commercial
       media.etc.
       Nevertheless, the OPed raises some very provocative ideas about
       how we could transition away from the catastrophic rule of
       capital, by drawing on a rich, past and present tradition of
       cooperative economics and the best of global social democratic
       experiments.*
       Of course, many of the reactionaries I see you, mostly,
       backslapping in cyberspace, and others, on and offline, imo,
       will be CONSCIOUSLY opposing most of the above proposals, mainly
       because, afaics, they are arch enemies of social equality and
       democracy, which expanding public ownership would advance.
       Rightwingers are generally diametrically opposed to both of
       those things (with a LONG & BLOODY history to boot!), , esp., if
       they threaten their private property. . .and requires paying
       more taxes.
       AGelbert > Collectivist Action
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-120422122257-657398.png<br
       />Well said. In addition to my comment (which you have already
       read and approved), I want to add that, when Yoksas wrote that
       hyperbole FUD about liquor licenses being a State sponsored
       "instrument of control", I was flabbergasted at the selective
       blindness exhibited &#129318;&#8205;&#9794;&#65039;. I wanted to
       direct this at Yoksas (but tried to do the same thing with words
       instead):
       [center]
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-250922130120.gif[/center]
       The GOAL of EVERY Capitalist is to &#129421; "corner" (SEE:
       MONOPOLY) the market for whatever good or service they profit
       from, PERIOD. If a MONOPOLY on a good or a service (or BOTH)
       isn't an &#128226; INSTRUMENT OF CONTROL, I don't know what is.
       Apparently, Yoksas and fellow Capitalists, blinders thoroughly
       fixed about their heads with &#127913; Capitalist crazy glue,
       only see a "threat" when the government has a monopoly, but
       never when a greeball Capitalist &#129421; has it without ANY
       oversight whatsoever by we-the-people. Yeah, Capitalists just
       want to be left alone to do their "economy improving" (SEE:
       Orwell) thing with "Holy St. Adam Smith's &#128519;" (SEE: MORE
       Orwell) invisible hand "helping" (SEE: Orwell on STEROIDS!)
       society...
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-050422145533-5671050.gif
       V4V posted a graphic on hypocrisy the other day. Hey V4V, if you
       read this, Yoksas's comment is good place to put it.
  HTML https://ongoingclassstruggle.blogspot.com/2022/09/the-supreme-court-is-gutting-regulatory.html#more
       #Post#: 535--------------------------------------------------
       “Not everything that is faced can be changed; but nothing can be
       changed until it is faced.” James Baldwin &#10024;
   DIR By: AGelbert
       Date: September 25, 2022, 1:55 pm
       ---------------------------------------------------------
       Collectivist Action > AGelbert
       Worth repeating:
       "Apparently, Yoksas and fellow Capitalists, blinders thoroughly
       fixed about their heads with &#127913; Capitalist crazy glue,
       only see a "threat" when the government has a monopoly, but
       never when a greeball Capitalist &#129421; has it without ANY
       oversight whatsoever by we-the-people."
       AGelbert > Collectivist Action
       Yup. I ran into a some cogent quotes yesterday that say a great
       deal while saying very little. I think they are worth passing
       along. One is an old quote you are, no doubt, familiar with; the
       others are hard truths most people do not take into
       consideration when pondering the
       now-upon-us-and-getting-worse-every-month Existential THREAT of
       Catastrophic Climate Change:
       “Not everything that is faced can be changed; but nothing can be
       changed until it is faced.” James Baldwin &#10024;
       "Advertising and Marketing are the polite terms in our society
       for Propaganda."
       [center]
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-240922183544.png[/center]
       "Affluent people tend to know the least about how to get by on
       less."
       SOURCE: Truths We Can’t Bear Alone: Facing an ‘Inconvenient
       Apocalypse’
  HTML https://therevelator.org/inconvenient-apocalypseSeptember
       16,
       2022 Wes Jackson &#10024; president emeritus of The Land
       Institute. and Robert Jensen &#10024; emeritus professor at the
       University of Texas at Austin.
       #Post#: 556--------------------------------------------------
       Re: Mechanisms of Prejudice: Hidden and Not Hidden
   DIR By: AGelbert
       Date: October 3, 2022, 12:26 pm
       ---------------------------------------------------------
       Herero genocide
       by Marc Ambler
       Like most visitors to Namibia,1 one of the memorable pictures I
       carried away was of the noble-looking Herero people.  Their
       women wear colourful, voluminous Victorian-style dresses and
       hats (see p. 55), and the men wear uniforms on ceremonial
       occasions.  How terribly sad it was to learn that 100 years ago,
       their great-grandparents had been the victims of the first
       genocide of the 20th century.
       During the colonial land-grab of African countries by European
       nations after the 1884–85 Berlin Conference,2 Germany annexed
       Namibia, then known as South-West Africa.  German settlers
       quickly ran roughshod over the historical rights and claims of
       the Herero tribal inhabitants, and for the next 20 years
       plundered their lands, houses and livestock.
       Of this period, the Governor, Theodor Leutwein, wrote that the
       German settlers had an ‘inborn feeling of belonging to a
       superior race’.3  Thus racism was rife.  The Herero were
       regularly referred to as ‘baboons’; the men were commonly beaten
       to death for minor infringements, and the women were made sex
       slaves by the soldiers and settlers.
       Uprising
       [img]
  HTML http://image.ohmynews.com/down/images/1/internews_180988_1[227456].jpg[/img]
       Lieutenant-General Lothar von Trotha
       Lieutenant-General Lothar von Trotha’s beliefs of racial
       superiority led him to contemptuously state: ‘I wipe out
       rebellious tribes with streams of blood and streams of money.
       Only following this cleansing can something new emerge’. And ‘…
       I find it appropriate that the [Herero] nation perishes instead
       of infecting our soldiers’.
       In these circumstances, it is hardly surprising that an uprising
       occurred.  On 12 January 1904, fighting broke out between Herero
       tribesmen and the settlers, in the town of Okahandja, where
       there was a German fort.
       The response of the Berlin government to this insurrection by a
       colonized people who had dared to resist the might of the German
       nation was fast and ruthless.  Kaiser Wilhelm II dispatched
       14,000 troops to the region under the command of
       Lieutenant-General Lothar von Trotha.  Von Trotha was renowned
       for the ruthless efficiency with which he had helped to suppress
       the Boxer Rebellion in China in 1900, and to quash resistance to
       his nation’s occupation of German East Africa (today’s Rwanda,
       Burundi and Tanzania).
       Von Trotha’s written goal was: ‘I believe that the [Herero]
       nation as such should be exterminated.’4  He stated: ‘The
       exercise of violence and crass terrorism and even with
       gruesomeness was and is my policy.  I destroy the African tribes
       with streams of blood and streams of money.  Only following this
       cleansing can something new emerge, which will remain.’5
       That the German settlers and a high-ranking officer like General
       von Trotha would hold to these ‘superior race’,
       ‘survival-of-the-fittest-through-“cleansing”-of-the-weakest’
       views is hardly surprising.  Darwin’s On the Origin of Species
       (which is subtitled By Means of Natural Selection or the
       Preservation of Favoured Races in the Struggle for Life) had
       been translated into German in 1875, and his evolutionary
       theories had for decades been avidly promoted to all and sundry
       by the popular books and theatrical presentations of Ernst
       Haeckel.6  The German nation had also been subjected for many
       years to the ‘God-is-dead’ atheism of Nietzsche.7
       This, too, was a consequence of Darwin­ian thought.  Nietzsche
       believed that Dar­win­ian evolution would eventually produce the
       Übermensch, ‘a superman whose distance from the ordinary man was
       greater than the distance between man and ape’.8  Then a
       ‘super-race’ of such beings would impose its will on the weak
       and the worthless.
       Decades later, Hitler would proclaim the same Darwinist
       superiority views to justify his own subjugation of the ‘lesser’
       peoples of Europe.9
       In the light of this attitude of racial superiority, it is
       interesting to compare probably the two most famous documents to
       come out of the Herero war.  In his infamous Vernichtungsbefehl
       (annihilation order), von Trotha stated: ‘[E]very Herero, with
       or without a gun, with or without cattle, will be shot.  I will
       no longer accept women and children, I will drive them back to
       their people or I will let them be shot at.’10
       The response of the ‘lesser’ people
       In contrast, a letter of Herero chief Samuel Maharero to his
       people shortly after the outbreak of war11 states that
       Englishmen, Boers, missionaries and people of other tribes were
       not to be harmed.12  History has shown that both instructions
       were diligently carried out. :emthup:
       In a decisive battle at Hamakari, near Waterberg, on 11 August
       1904, von Trotha’s troops surrounded the Herero tribespeople on
       three sides and brutally defeated them.  In a cynical ploy, he
       left open only the way into the Omaheke area of the Kalahari
       Desert. The battle plan was that those who escaped the German
       bullets should die of thirst.  Waterholes for 150 miles (240 km)
       around the desert were either patrolled or poisoned, and those
       Herero who came crawling out of the Omaheke, desperate for
       water, were bayoneted. This left the Herero ‘with but one
       option: to cross the desert into Botswana [then called
       Bechuanaland], in reality a march to death.  This, indeed, is
       how the majority of the Herero perished.’13
       Due to missionary pressure and a growing shortage of labour in
       the colony, von Trotha’s extermination cam­paign was eventually
       stopped by Berlin, and the surviving Herero people were put into
       concentration camps.
  HTML http://www.executedtoday.com/images/Herero_genocide_survivors.jpg
       ‘Put to slave labor, overworked, hungry, and exposed to
       diseases such as typhoid and smallpox, more Herero men perished
       in these camps.  Herero women, meanwhile, were turned into sex
       slaves.’14
       The result of this policy was that from 1904 to 1908 the Herero
       were reduced ‘from a tribe of 80,000 persons to 15,000 starving
       refugees.’15
       Following the war, all Herero persons over the age of seven were
       forced to wear a metal disc around their necks with their
       registration number, designating them as free labour. This was
       an ominous foretaste of the Jewish Holocaust star years later,
       when Hitler similarly enslaved those he considered to be members
       of inferior races.
       Genocide and ‘race branding’
       There are powerful links between the Herero genocide, the
       Holocaust 40 years later, and the Rwandan genocide of the
       1990s.16
       1.Francis Galton, the anti-Christian cousin of Charles Darwin,
       visited South-West Africa in the early 1850s. He went on to
       develop his theory of eugenics, a term he coined in 1883. This
       pseudo-science helped promote the racial superiority views which
       played such a major role in the fate of the Herero people years
       later.
       [center]
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-250823204442.jpeg[/center]
       Herr Dok­tor Eugen Fischer hard at "evolutionary studies" work!
       2.Making his rounds of the Herero concentration camps was Herr
       Dok­tor Eugen Fischer. It was here that Fischer did his first
       ‘medical’ experiments on race, genetics and eugenics, using as
       his guinea pigs both Herero full-bloods and the mulatto
       offspring of Herero women and German men.  Under his
       supervision, the preserved bodies and severed heads of Herero
       who had been hanged were sent to Germany for dissection.4
       [center]
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-250823204845.jpeg[/center]
       Anything for the advancement of EVOLUTIONARY science, eh?
       
       Fischer went on to become the head of the Kaiser Wilhelm
       Institute of Anthropology, Human Heredity and Eugenics.  He
       co-authored the book The Principles of Human Heredity and Race
       Hygiene,17 which became the standard textbook in Germany on this
       subject.  Hitler cited it in his Mein Kampf [My Struggle] ,
       which became the basis for the destruction of millions of people
       in his own pursuit of ‘racial purity’.
       Hitler appointed Fischer as rector of the University of Berlin
       in 1933, where he taught medicine to Nazi doctors.  Fischer is
       sometimes referred to as the father of modern genetics.  One of
       his prominent pupils was Josef Mengele, the so-called ‘Angel of
       Death’, who went on to repeat his teacher’s cruel experiments on
       Jewish children, and directed the operation of the gas chambers
       at Auschwitz.
  HTML http://creation.com/herero-genocide
  HTML http://2.bp.blogspot.com/-ZA_G4Klr9ZA/T6lbR44A1iI/AAAAAAAAIiM/Cq1nClZrpmE/s1600/Jews+Mauthausen+Concentration+Camp+1940's.jpg
       Agelbert NOTE: Please observe the similarity in the above
       photograph with the one taken around 1908. That is, NAZI
       concentration camp victims in exactly the same circumstances as
       the Herero victims of "evolutionary" studies (1904-1908) in the
       (by the 1940s) PRACTICED Concentration Camp MEDICAL [i]Modus
       Operandi  that[color=red] Fischer HANDED OFF TO MENGELE.
  HTML http://www.createaforum.com/gallery/renewablerevolution/3-200714191329.bmp
       <br
       />[/i] Thank these hapless Jews for the Minimum Recommended
       Daily
       Allowances of Vitamins and Minerals. WE recovered them from the
       STUDIES in the Concentration Camps by the NAZIs!
  HTML http://www.createaforum.com/gallery/renewablerevolution/3-200714191329.bmp
       To Darwinian Worshipers, we just need to apply EVOLUTION more
       "correctly" (I.E. Take healthy food AWAY, give processed crap
       food and Sterilize the "useless eaters" with pollution so no
       more "useless eaters" get a chance to be born!).  TRUE BELIEVERS
       in "Survival of the Apex Predators" smile at the those clever
       Germans who got the Missionaries to make the Hereros believe in
       "Pie in the Sky"  ;) so they would not fight back! So for
       Darwinists, Christian Missionaries might help CLEANSE Homo SAP
       of the lesser SAPS! LOL!
       Stupid is as EVIL and STUPID does. Have a nice evolutionary
       day.[/color]
       #Post#: 563--------------------------------------------------
       Human Zoos: America’s Forgotten History of Scientific Racism
   DIR By: AGelbert
       Date: October 4, 2022, 1:25 pm
       ---------------------------------------------------------
       Human Zoos: America’s Forgotten History of Scientific Racism
       [center]
  HTML https://youtu.be/nY6Zrol5QEk[/center]
       [center]At the Heart of Theistic Evolution, an Inescapable
       Contradiction [/center]
       [center]
  HTML https://youtu.be/AzR2rnQ9WLs[/center]
       [center]Mike Keas: [color=black]Unbelievable
       (Playlist)[/color][/center]
       [center]
  HTML https://www.youtube.com/playlist?list=PLR8eQzfCOiS3g771gx5RMGQHdGsIwZpwy[/center]
       ============================
       The Discovery Science News Channel is the official Youtube
       channel of Discovery Institute's Center for Science & Culture.
       The CSC is the institutional hub for scientists, educators, and
       inquiring minds who think that nature supplies compelling
       evidence of intelligent design. The CSC supports research,
       sponsors educational programs, defends free speech, and produce
       articles, books, and multimedia content. For more information
       visit
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       Visit other Youtube channels connected to the Center for Science
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       Category Science & Technology
       #Post#: 573--------------------------------------------------
        Why Banks Are Suing For The Right To Discriminate – And Why
       They’re Wrong
   DIR By: AGelbert
       Date: October 7, 2022, 1:43 pm
       ---------------------------------------------------------
  HTML https://ci3.googleusercontent.com/proxy/x9p_syeOhr2VxEGtmsc7UO0KDnV2aikpYzkHh7pP58nb-vmyYPkum_CJg-VuHYOaEVkAlKPhu36vTtLAZeldLpFC-iTJwTEHleHlxADo0Ft1ANAKNkqHDic2J2pePF9KWaoLiyRh7fAbGbIsRaM2ZaBOT9IGtmGfY4RW63tyU7bFIumsoR5Kp9vAoS4mNfR7WuCKTSA=s0-d-e1-ft#https://go.ncrc.org/hs-fs/hubfs/NCRC%20Black%20wo%20name@0.75x.png?width=400&upscale=true&name=NCRC%20Black%20wo%20name@0.75x.png
       News and views from the National Community Reinvestment
       Coalition. Find more at ncrc.org.
       Just News for October 7, 2022
       [center]Why
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622202719-1406786.gif<br
       />&#127913; Banks Are Suing For The Right To
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-110422205132-6451602.gif<br
       />&#128534; Discriminate – And Why They’re Wrong[/center]
       SNIPPETS:
       Powerful
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622210450-1415528.gif<br
       />corporations are mounting an audacious new attack on the
       federal
       government’s work to protect Americans from discrimination. They
       have neither logic, nor law, nor popular opinion on their side.
       ... ...
       We all should be very concerned
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-080422121331.gif<br
       />about both the &#128520; intended and unintended consequences
       of
       this lawsuit. If it is successful it would be a precedent for
       questioning the funding streams supporting other government
       agencies. [Read more
  HTML https://ncrc.org/why-banks-are-suing-for-the-right-to-discriminate-and-why-theyre-wrong/?utm_medium=email&_hsmi=228792296&_hsenc=p2ANqtz-_HU5g_1MCLfWvunLGVVVNLtZWcDk2wew9fimzCNJM5hCJfPqzKh7Y0mrR_6nGI-WcsiHV65sPShxM7spyPq4eOVD5PPw&utm_content=228792296&utm_source=hs_email<br
       />&#128072;]
       #Post#: 712--------------------------------------------------
       History ABSENT from American &quot;History&quot; textbooks 
   DIR By: AGelbert
       Date: December 15, 2022, 7:33 pm
       ---------------------------------------------------------
       VIDEO:
       [center]Richard Wright’s &#10024; Legacy of Exposing Racial
       Violence Honored on Anniversary of Elaine Massacre in
       Arkansas[/center]
  HTML https://www.democracynow.org/2022/10/4/richard_wright_s_legacy_of_exposing
       Transcript This is a rush transcript. Copy may not be in its
       final form.
       AMY GOODMAN: This is Democracy Now!, democracynow.org, The War
       and Peace Report. I’m Amy Goodman, as we turn to Part 2 of our
       interview about this 103rd anniversary of the Elaine massacre,
       commemorated this past weekend in Arkansas.
       Before the massacre, Elaine was home to Richard Wright, who
       became one of the most famous Black writers in United States
       history. He was known for his acclaimed novel Native Son and his
       memoir, Black Boy, in which he describes how his uncle Silas
       Hoskins was lynched in 1916 near Elaine by white people who
       wanted his business. Richard Wright was 9 years old when he and
       his family were forced to flee. He wrote, quote, “There was only
       silence, quiet weeping, whispers and fears. Uncle Hoskins had
       simply been plucked from our midst and we, figuratively, had
       fallen on our faces to avoid looking into that white-hot face of
       terror that we knew loomed somewhere above us. This was as close
       as white terror had ever come to me and my mind reeled. Why had
       we not fought back, I asked my mother, and the fear that was in
       her made her slap me into silence.” Richard Wright was
       describing a true story.
       Three years later, on September 30th, 1919, a white man was shot
       and killed near Elaine when guards stopped a group of white men
       from breaking into a meeting of Black sharecroppers with the
       Progressive Farmers and Household Union of America to demand
       fair pay for their crops. Mobs of white people responded in
       Elaine, Arkansas, with three days of anti-Black racist violence,
       backed by hundreds of U.S. soldiers. Historians estimate
       hundreds of Black people were killed, much of their land stolen.
       The anti-lynching journalist Ida B. Wells investigated the 1919
       Elaine massacre and wrote, quote, “Negroes were in a fair way to
       become independent and it was not to the interest of white
       landowners to let them do so.”
       For more, we continue with Julia Wright, the daughter of the
       literary giant Richard Wright, and she is in Portugal. We’re
       also joined by Paul Ortiz &#10024;, professor of history and
       director of the Samuel Proctor Oral History Program at
       University of Florida, Gainesville. They were both part of
       symposium this weekend hosted by the Elaine Legacy Center and
       the Richard Wright Civil Rights Center. Professor Paul Ortiz is
       also author of the book, An African American and Latinx History
       of the United States.
       We welcome you both to Democracy Now! Professor Ortiz, let’s
       begin with you, because, I mean, you’ve written this African
       American and Latinx History of the United States, so much of
       which is not included in the standard history books that
       children in the United States grow up with. I mean, the Elaine
       massacre, and the commemoration this weekend, hardly got paid
       attention to. Can you talk about why it’s so important to
       remember something that happened in 1919?
       PAUL ORTIZ: Amy, it’s so important for a number of reasons. You
       mention, you know, Latinx history. And this summer I was in the
       National Archives doing research. The same situation that faced
       African American farmers, and whether they were landowners or
       sharecroppers, faced Mexican and Puerto Rican farmers and
       sharecroppers in the Southwest. The same forces of state
       violence were targeting Mexican farmworkers and farmers in the
       Southwest. Now, the face of that violence was &#129421; law
       enforcement and the &#128520; Texas Rangers. What they were
       doing was disenfranchising Mexican American farmers, lynching,
       committing horrific acts of violence, to keep Mexican farmers
       landless, to keep them powerless
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-050422182057.gif,<br
       />the same way that federal troops and law enforcement in
       Arkansas
       colluded to keep African American farmers powerless and
       landless, to keep them as a landless proletariat.
       And when you begin to kind of put those pieces together, it adds
       up to a picture of American history, Amy, which most historians
       are very uncomfortable with. We’re used to thinking of the U.S.
       as the freest country on Earth. But how do you square that with
       the Elaine massacre of 1919?
       AMY GOODMAN: And for those who haven’t heard the first segment
       of our show, if you could summarize what happened in 1919?
       PAUL ORTIZ: African American farmers, sharecroppers, tenant
       farmers, landowners were beginning to organize. Many of those
       African Americans, Amy, who were targeted for violence by white
       people were actually World War I veterans. They had served in
       the United States Army. And when they returned to the Arkansas
       Delta, when they returned to rural Alabama, when they returned
       to rural Florida and other parts of the South, they expected
       equal citizenship. They had just made huge sacrifices to help
       win the Great War for Democracy, as it was known. But when they
       begin trying to purchase more land, purchase more land for their
       crops, try to get higher prices for their cotton, whether
       they’re sharecroppers or landowners, the white power structure
       in places like Helena, Arkansas, fought back and began to engage
       in vigilante violence. But, Amy, one of the things I want to
       point out here is the term “vigilante violence” is probably
       overused, because the reality is that the courts, judges,
       sheriffs, police, federal troops were involved in suppressing
       African Americans, keeping them landless, keeping them
       powerless. But Black people fought back.
       And you mentioned Ida B. Wells-Barnett. She was a great crusader
       against lynching, you know, years before the Elaine massacre.
       She wrote an amazing exposé of the Elaine massacre and really
       gave voice to African Americans who had been brutally tortured,
       had been driven off their land. Ida B. Wells created an itemized
       list of the property that African Americans lost as a result of
       the Elaine massacre, including land, including cotton, including
       the fact that white people went into Black-owned houses and
       stole their kitchen, their cutlery, their china, everything they
       could get their hands on, Amy. And none of those white
       perpetrators were ever charged with any crime whatsoever. And
       this really outraged Ida B. Wells. And if you know anything
       about her, you know that once she got onto a campaign, she
       continued investigating, but also mobilizing. She went back to
       Chicago. She went to New York.
       And also, this, the Elaine massacre, part of the aftermath was
       to help the NAACP gain greater credibility, because Walter White
       did his own investigation. The NAACP helped mobilize people.
       There was a huge defense fund. So, the Elaine massacre resulted
       in a national mobilization in support of African Americans who
       had been put in jail, who had been tortured, who had been
       convicted of murder, in fact, when they themselves were the
       targets of violence.
       AMY GOODMAN: And you also spoke about this in the first part of
       our discussion, but now you have time to really flesh it out,
       the fact that this massacre led to a seminal Supreme Court case.
       And talk about what was decided. I mean, again, no white people
       were charged. It was African Americans that were charged in this
       case?
       PAUL ORTIZ: Yes. So, there were five — as best as we can tell,
       five white individuals were killed during the course of the
       massacre, which unfolded not just in one day but over several
       days and even weeks. So, the defendants, the men who were
       actually incarcerated, charged with murder, these were all
       African Americans. But much of that testimony, Amy, was coerced.
       These men were literally electrocuted. They were whipped. They
       were beaten savagely in order to coerce them into testifying
       against each other.
       This is something that Ida B. Wells highlighted. The fact that
       Ida B. Wells wrote a report about what she had witnessed, and
       based on the testimony of these Black defendants, the fact that
       the NAACP did an investigative report, the fact that the local
       Black attorney Scipio Jones, who was a Black legal activist for
       decades, the fact that they publicized this case really
       embarrassed not just the criminal justice system in Arkansas but
       the entire nation, because there’s old traditions that go back
       to the common law which say that you’re not supposed to use
       testimony which was coerced via torture.
       And so, the Moore v. Dempsey case, this goes all the way to the
       Supreme Court. And what the Supreme Court decides in Moore v.
       Dempsey is that the trial of the 12 Black defendants was
       conducted in a lynch mob atmosphere. And in the majority
       opinion, what the majority of this Supreme Court said was, I
       mean, look, not a single white person on that jury — and by the
       way, the jury was all white, and this was part of what the NAACP
       was arguing was part of the injustice. But the Supreme Court
       said, basically, not a single member of that jury could have
       returned anything other than a guilty verdict against those
       Black defendants, because had any one of those jurors said that
       any one of those Black defendants was innocent, they would have
       had to leave the state, literally. And so, the argument in Moore
       v. Dempsey is that you can’t have a court proceeding in a lynch
       mob type of atmosphere, because you’re denying the defendants
       due process, you’re denying them equality under the laws, and
       those types of things. So, Moore v. Dempsey becomes an important
       case for the NAACP to build upon, and it becomes a precedent
       that the organization uses as we move into the Scottsboro Boys
       case during the Great Depression, and the later civil rights
       movement.
       AMY GOODMAN: Earlier this year, children of the descendants of
       the 1919 Black massacre in Elaine, Arkansas, gathered memorial
       soil from where Richard Wright’s uncle, Silas Hoskins, was
       thought to have been lynched, near Elaine, and they brought it
       to Montgomery to the National Memorial for Peace and Justice,
       the national lynching memorial in Montgomery, Alabama, where
       founder Bryan Stevenson personally received the jar of memorial
       soil.
       BRYAN STEVENSON: We have Silas Hoskins, Elaine, Arkansas, 1916.
       And this is a significant one because Silas Hoskins was the
       uncle of Richard Wright, the very famous author, who wrote
       amazing books. And Richard Wright talked about what happened to
       his uncle, and that’s how we know his story. And because you
       have these two jars, we will be able to put them in our exhibit,
       and I’m really grateful for that. And so, if you will turn that
       over, I will take it, and we will put this in our museum. And
       the next time you come, you’ll be able to see the work that
       you’ve done. All right? Thank you. Thank you, thank you, thank
       you.
       AMY GOODMAN: So, that’s children of the descendants of the
       Elaine massacre victims, handing jars of soil to the great civil
       rights leader Bryan Stevenson, which brings us to Julia Wright,
       the daughter of Richard Wright, the acclaimed writer who lived
       there in Elaine. Can you talk about this moment, the memorial
       that is happening now, and what happened then, Julia?
       JULIA WRIGHT: It was absolutely — I have no words for what
       happened. We were watching through Zoom, because the family
       couldn’t travel. And we watched those 12 children with their
       hands in the soil. And Dr. Mary Olson, who’s the director of the
       Elaine Legacy Center, was telling them, “Your hands will be
       forever on that soil.” And just the idea of those children, who
       are survivors, bringing the soil, the memorial soil of my own
       great-uncle, was like the closing of a circle. And it made me
       think a lot about intergenerational trauma and how it’s handed
       down, and how it’s prevented from being handed down, by silence.
       And what struck me, Amy, on Friday, listening in to the
       symposium and to the descendants speaking, is that they were all
       breaking that silence. They were speaking their own narratives,
       and the joy of being able to break silence, to break — you know,
       that sentence my father has in Black Boy, my mother — the fear
       my mother had slapped me into silence. She slapped me into
       silence, she was so afraid. And what happened on Friday in
       Elaine was a reversal of that. Everybody was breaking through
       their own silence with their own narratives.
       And that is why it’s so appropriate to have Paul Ortiz here
       today, because Paul Ortiz is an oral historian who gives value
       to — how can I say? — oral testimony, not written testimony, the
       oral, the words that we can say when we break through our
       silence. And I know — I can remember Noelle Hanrahan, the
       director of Prison Radio in Philadelphia, telling me that
       everybody in Philadelphia knows how corrupt the police are, but
       what the criminal justice system doesn’t want is it to get into
       the written record. It must remain unsaid. It must remain part
       of the silence. So, our oral testimony is our voyage towards
       getting it written. And the work of Paul Ortiz and all the oral
       historians is invaluable.
       AMY GOODMAN: Paul, let’s talk about that issue of oral history,
       who gets documented and who doesn’t, as it relates to Elaine and
       so much more. It is what you are a master of. You are running an
       entire program called the Samuel Proctor Oral History Program at
       University of Florida, Gainesville.
       PAUL ORTIZ: Well, Amy, one of our — one of the greatest honors
       that I’ve ever had as an oral historian, of course, is to be
       able to work with Julia Wright. And in 2019, the Elaine Legacy
       Center invited the Samuel Proctor Oral History Program and our
       students and staff to Elaine to help document this history. And
       what’s so important is, you know, I think, as historians, we —
       any type of source we can get, we’re going to use. To echo what
       Julia Wright said, the oral sources are so important because
       oftentimes the official sources were created by the perpetrators
       of anti-Black violence. Oftentimes the official sources were
       created by the perpetrators of anti-Mexican violence.
       This is why the work of Ida B. Wells is so important. I would
       consider her one of the first great oral historians, and maybe
       the greatest oral historian in this country’s history, Amy,
       because Ida B. Wells went behind the official sources to talk
       directly to the families of those who had been lynched. She went
       to Elaine. She talked directly to the victims of torture, of
       persecution. And so her narrative is radically different than
       the narrative of the front page in The New York Times, Amy.
       Their response to the Elaine massacre initially was that Black
       people had been involved in a plot to kill all white people.
       That ran on the front page of The New York Times. So, the work
       of Ida B. Wells as oral historian is to go behind that story and
       actually dig to find the truth.
       This is what we try to do in the Samuel Proctor Oral History
       Program today. We’re involved with communities in Elaine and
       also in communities in Ocoee, Florida, which suffered a horrific
       anti-Black massacre on Election Day in 1920. We have done work
       in Rosewood, Florida. We’ve done work in our own county, Alachua
       County.
       AMY GOODMAN: The massacre in Rosewood.
       PAUL ORTIZ: Yes, in the massacre in Rosewood. But the thing I
       think to remember, as Julia knows, the Elaine massacre is
       horrific, but it’s one of many, scores, perhaps hundreds, of
       massacres. It happens during Red Summer. And it happens during a
       time when especially African American farmworkers and farm
       owners are trying to create new ways of becoming economically
       viable. They’re going to cooperative purchasing and marketing of
       their crops. They’re beginning to unionize. And they’re
       beginning to try to break through the system of white supremacy.
       And I think the Elaine Legacy Center has really nailed it when
       they talk about Elaine as being really one of the key founding
       places of the civil rights movement, because even though the
       Elaine massacre ends up in this horrific — these horrific
       incidents of anti-Black violence and murder, there’s a power
       that Black people find in collective organizing, and they refuse
       to allow the victims of the Elaine massacre to be — to go away
       silent.
       AMY GOODMAN: Speaking of hearing the voices that Professor Ortiz
       is just talking about, I want to go back to Julia Wright. I want
       to go back to Elaine and Richard Wright, where Richard Wright
       lived as a child. I want to go to the clip from the Emmy
       Award-winning film, Richard Wright: Black Boy, the first
       documentary on Richard’s life, work and legacy.
       AMIRI BARAKA: It was Wright who was one of the people who made
       me conscious of the need to struggle. You understand what I
       mean? Even though later I come up and say, “Well, man, I don’t
       agree with that. I don’t agree with that.” Still, in the sense
       of him describing and analyzing the whole existence of Black
       people as an oppressed nation, that’s priceless.
       RICHARD WRIGHT: I was scared. Scared! All my life, I heard of
       Black men being killed because of white girls. And there I was.
       JOHN HENRIK CLARKE: Richard Wright proved that a Black writer
       could write considerably better than most of the white writers
       of his day. And after Native Son, the condescending attitude
       toward Black writers was over.
       MARGARET WALKER ALEXANDER: He said, “Nothing comes before my
       art.” For him, his art was sacred. He didn’t care about anything
       else but that. What he had to do was the most important thing.
       AMY GOODMAN: The clip from Richard Wright: Black Boy. Julia
       Wright, if you can talk more about what they are getting at and
       the power of your father’s work? Of course, you’re the executor
       of his estate.
       JULIA WRIGHT: Well, it stands the test of the murder of George
       Floyd. It stands the test of the denied justice to Emmett Till
       for 67 years. His work is more — I don’t know, maybe I can use
       the word; it’s a bit cheesy, but — prescient than ever. My
       father did see very far ahead. He paid the price for it.
       But I’d like to come back to something absolutely marvelous that
       I discovered because of what happened Friday in Elaine and
       seeing all these guests singing and speaking and breaking their
       silence, that actually Black Boy was born from that very
       breaking of a silence. In 1943, my father had traveled down
       South with Horace Cayton, who was a psychoanalyst — a
       sociologist interested in psychoanalysis. And they had gone to
       Fisk, where my father was invited to speak. But they were in the
       train, and on the train down South they experienced a racial
       incident. They were segregated behind a curtain. And my father,
       as usual, was very angry. And he arrived in Fisk without any
       notes written. He hadn’t written his lecture because he was so
       upset. And he advanced towards the lectern without anything
       prepared in advance. And he broke the silence of his mind, and
       he poured out his emotions, the emotions born on that train. And
       when the lecture ended, the whole room was so silent, you could
       hear a pin drop. And people started — it was a biracial
       audience. People started clutching their pocketbooks and leaving
       with their heads low. And one professor came up to him and said,
       “Wow, you’ve told the truth. Everybody’s leaving because you’ve
       told the truth.” And that’s when my father realized that he was
       going to write Black Boy.
       AMY GOODMAN: Julia, I wanted to ask about — well, we’re speaking
       to you in Portugal now. We’ve spoken to you when you — you know,
       when you’re in Paris, France. Your father moved to France. If
       you can talk about how what has happened in the United States —
       I mean, you’re an American, but you live outside of the country,
       you come in occasionally — how it led you to live in Europe?
       JULIA WRIGHT: Well, first of all, my father chose
       self-expatriation, and the whole family followed. We have
       remained loyal to that choice.
       However, Amy, this lynching goes on everywhere in the world,
       because we are everywhere. We are a diaspora everywhere. And to
       go full circle back to the lynching memorial museum, I’ve been
       speaking with sisters and brothers in Europe about a need,
       perhaps, for their own lynching museum there. And I’ll only
       mention one case in Brussels, about a — they call him the
       Belgian George Floyd. He was choked in very much the same
       manner. And his family, who are very poor — he’s an African. His
       family, very poor, decided to question his manner of death. And
       much pressure was put on the state to dissuade them from
       questioning the murder, but the father persisted. And so, the
       body had to be put in the morgue. And during the time of the
       trial, the body stayed in the morgue, because that’s the law.
       And it is the family who had to pay 25 euros a day to the
       morgue, to the state, because they had dared question the manner
       of murder.
       So, it’s everywhere, Amy. And just as Paul Ortiz was saying that
       perhaps survivors of massacres throughout the country should
       unite and exchange experiences, and even have massacre reunions
       — there’s a whole hidden map of massacres, we could link up — in
       the same way, there are lynchings throughout the world we must
       pay attention to.
       AMY GOODMAN: And before we end, if you could talk more about the
       Elaine Museum in Arkansas that held the memorial 103 years after
       the Elaine massacre, and the Richard Wright Civil Rights Center,
       that is planning to be built in Elaine?
       JULIA WRIGHT: I have not been there. It’s a wrench, Amy, but I —
       because of my age and COVID, I was unable to travel. It’s a work
       in progress. I am so proud. They invited me in Elaine to be a
       member of the Elaine Legacy Center, so I’m now a member. And
       it’s very exciting. We’re going to plan what the first
       initiative of the Richard Wright Civil Rights Center is going to
       be.
       AMY GOODMAN: And —
       JULIA WRIGHT: Maybe some — yeah?
       AMY GOODMAN: And —
       JULIA WRIGHT: Maybe something — yes?
       AMY GOODMAN: Go ahead.
       JULIA WRIGHT: Maybe mass incarceration.
       AMY GOODMAN: And finally, the case of Mumia Abu-Jamal has been
       very close to your heart for many, many years. Can you talk
       about what’s upcoming in his case?
       JULIA WRIGHT: A very important date, Amy: 19th of October is the
       date where he will appear in court in Philadelphia, where we
       hope to have a maximum of mobilization around the court,
       because, at last, after 36 years, the hidden boxes, where proof
       of his innocence were hidden in the prosecutor’s office storage
       room, will be submitted by the defense in front of a judge in
       the appeals court. They gathered dust for 36 years. In one of
       the boxes, there is a letter written by one of the witnesses,
       asking the prosecutor, “Where is my money?” There is further
       proof that the jury was tampered with, so that it would be all
       the Blacks would be stricken off. And other proof of corruption
       is contained in those boxes. But time is ticking. The proof was
       hidden. And Mumia’s health is deteriorating.
       AMY GOODMAN: Well, Julia Wright, I want to thank you so much for
       being with us, daughter of the literary giant Richard Wright,
       and she herself a writer, a poet in her own right. I want to
       thank you for being with us, today joining us from Portugal.
       JULIA WRIGHT: Thank you.
       AMY GOODMAN: And I want to thank Paul Ortiz, professor of
       history, director of the Samuel Proctor Oral History Program at
       University of Florida, joining us from Raleigh, North Carolina,
       where he’s giving a Hispanic heritage speech at Duke University.
       Professor Ortiz is author of the book An African American and
       Latinx History of the United States. To see Part 1 of our
       discussion, you can go to democracynow.org. I’m Amy Goodman.
       Thanks so much for joining us.
       The original content of this program is licensed under a
       Creative Commons Attribution-Noncommercial-No Derivative Works
       3.0 United States License. [i]Please attribute legal copies of
       this work to democracynow.org. Some of the work(s) that this
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       further information or additional permissions, contact us.[/i]
  HTML https://www.democracynow.org/2022/10/4/richard_wright_s_legacy_of_exposing
       #Post#: 787--------------------------------------------------
       “Shallow understanding from people of goodwill is more
       frustrating than absolute misunderstanding from people of ill
       wil
   DIR By: AGelbert
       Date: January 18, 2023, 11:14 am
       ---------------------------------------------------------
  HTML https://ci4.googleusercontent.com/proxy/rdpZQBdt8UV61KpfzFIQrNd-w6BDRY0V6t9zBZRjzOJD9uj-J7tJgnwwyXg9qZjEcdfYxVgIqpoSTu2ZsgjMQgRmlOVs8_D3NW5lej5gBdB-qP3vorqEloBMktTYbG72QFvkUXFFvmUaOe-6jz-gskk=s0-d-e1-ft#https://nvlupin.blob.core.windows.net/images/van/TSM/CPD/1/85149/images/CPD-LOGO%20%281%29.png
       [move]"We must recognize that we can't solve our problem now
       until there is a radical redistribution of economic and
       political power... this means a revolution of values and other
       things.” — Rev. Dr. Martin Luther King Jr. &#128330;&#65039;
       [/move]
       January 17, 2023
       [center]Martin Luther King Jr.’s &#128330;&#65039; true radical
       ideology was his dissatisfaction with the
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-050422182057.gifhttps://soberthinking.createaforum.com/gallery/soberthinking/1-010922192452.gif<br
       />status quo[/center]
       SNIPPET:
       Every day, our communities grapple with the consequences of
       life-altering experiences like racial discrimination,
       corporate-backed housing insecurity, and increased cost of
       living regardless of zip code or income. We must reflect on Dr.
       King's life and work, while also waiving a &#128681; warning
       flag for
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-080422123949.jpegpoliticians<br
       />that often pay lip service to his ideals, while doing their
       &#128520; best to keep his dream &#128330;&#65039; of equality
       and liberation unrealized.
       Read more: &#128330;&#65039;
  HTML https://medium.com/@popdemoc/martin-luther-king-jr-s-true-radical-ideology-was-his-dissatisfaction-with-the-status-quo-7b4015076fd4
       #Post#: 867--------------------------------------------------
       The far right opposes the idea that the United States has ever
       practiced systemic racism.
   DIR By: AGelbert
       Date: February 20, 2023, 11:09 am
       ---------------------------------------------------------
       AGelbert NOTE: Heather Cox Richardson &#128509; gives a history
       lesson to [glow=brown,2,300]&#128520; those[/glow] who
       disingenuously claim that there
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622202527-13931485.png<br
       />"[glow=brown,2,300]has never been, nor is there now[/glow]",
       SYSTEMIC Racism in the USA.
       This quote from a recent Stephen F. Eisman &#128509; article
       summarizes WHY the USA is so systemically racist.
       --- Quote ---
       > "The United States is afflicted by a basic fault, a lack,
       arising from the failures of its founding parents. Washington,
       Jefferson, Adams, and the rest, despite Blake’s idealization,
       endorsed slavery, racism and the laws and institutions that
       supported them. Succeeding generations of elected and appointed
       officials fostered Civil War, Jim Crow, and Klan terrorism; they
       thwarted school de-segregation and chipped away at the
       protections afforded by the Civil Rights Act of 1964; they
       created COINTELPRO, waged a racist war on drugs, and allowed
       police brutality and mass incarceration to reign. Gross
       inequalities of income, wealth and health characterize the
       current social order." -- 2023 [glow=teal,2,300]Stephen F.
       Eisman[/glow]
       --- End Quote ---
       February 19, 2023
       [glow=teal,2,300]HEATHER COX RICHARDSON[/glow]
       Today in the Washington Post, Nick Anderson showed how the
       Advanced Placement course on African American studies changed
       between February 2022, when its prototype first appeared, and
       February 2023, when the official version was released. One word,
       in particular, had vanished: the word “systemic.” In February
       2022, “systemic” appeared before “marginalization; in April
       2022, “systemic” came before “discrimination, oppression,
       inequality, disempowerment and racism.”
       By February 2023, that word was gone. While the College Board,
       which produces the AP courses, says it did not change the course
       in response to its rejection by Republican Florida governor Ron
       DeSantis, who said it contributed to a “political agenda,” its
       spokespeople have acknowledged that they were aware of how the
       right wing would react to that word.
       The far right opposes the idea that the United States has ever
       practiced systemic racism. Shortly before former president Trump
       left office, his hand-picked President’s Advisory 1776
       Commission produced its report to stand against the 1619 Project
       that rooted the United States in the year enslaved Africans
       first set foot in the English colonies on the Chesapeake, and
       went on to claim that systemic racism had shaped the eventual
       American nation.
       Trump’s 1776 commission rejected the conclusions of the 1619
       Project’s authors and instead declared that “the American people
       have ever pursued freedom and justice.” While “the American
       story has its share of missteps, errors, contradictions, and
       wrongs,” it asserted, “[t]hese wrongs have always met resistance
       from the clear principles of the nation, and therefore our
       history is far more one of self-sacrifice, courage, and
       nobility.”
       Since Trump left office, far-right activists have passed laws
       prohibiting teachers from talking about patterns of racism and
       have worked to remove from classrooms and school libraries books
       whose subjects must overcome systemic discrimination.
       Today is the anniversary of the day in 1942, during World War
       II, that President Franklin Delano Roosevelt signed Executive
       Order 9066 enabling military authorities to designate military
       areas from which “any or all persons may be excluded.” That
       order also permitted the secretary of war to provide
       transportation, food, and shelter “to accomplish the purpose of
       this order.”
       Four days later, a Japanese submarine off the coast of Santa
       Barbara, California, shelled the Ellwood Oil Field, and the
       Office of Naval Intelligence warned that the Japanese would
       attack California in the next ten hours. On February 25 a
       meteorological balloon near Los Angeles set off a panic, and
       troops fired 1,400 rounds of antiaircraft ammunition at supposed
       Japanese attackers.
       On March 2, 1942, General John DeWitt put Executive Order 9066
       into effect. He signed Public Proclamation No. 1, dividing the
       country into military zones and, “as a matter of military
       necessity,” excluding from certain of those zones “[a]ny
       Japanese, German, or Italian alien, or any person of Japanese
       Ancestry.” Under DeWitt’s orders, about 125,000 children, women,
       and men of Japanese ancestry were forced out of their homes and
       held in camps around the country. Two thirds of those
       incarcerated were U.S. citizens.
       DeWitt’s order did not come from nowhere. After almost a century
       of shaping laws to discriminate against Asian newcomers, West
       Coast inhabitants and lawmakers were primed to see their
       Japanese and Japanese-American neighbors as dangerous.
       Those laws reached back to the arrival of Chinese miners to
       California in 1849, and reached forward into the twentieth
       century. Indeed, on another February 19—that of 1923—the Supreme
       Court decided the case of United States v. Bhagat Singh Thind.
       It said that [glow=blue,2,300]Thind, an Indian Sikh man[/glow]
       who identified himself as Indo-European, could not become a U.S.
       citizen. Thind claimed the right to United States citizenship
       under the terms of the Naturalization Act of 1906, which had put
       the federal government instead of states in charge of who got to
       be a citizen and had very specific requirements for citizenship
       that he believed he had met.
       But, [glow=red,2,300]the court said[/glow],
       [glow=blue,2,300]Thind[/glow] was [glow=red,2,300]not a “white
       person” under U.S. law[/glow], and only “free white persons”
       could become citizens.
       What were they talking about?[glow=red,2,300] In the Thind
       decision, the
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-040622210450-1415528.gif<br
       />Supreme Court[/glow] reached back to the case of Japan-born
       Takao Ozawa, decided a year before, in 1922. In that case, the
       Supreme Court ruled that Ozawa could not become a citizen under
       the 1906 Naturalization Act because that law had not overridden
       the [glow=red,2,300]1790 naturalization law limiting citizenship
       to “free white persons."[/glow] The[glow=red,2,300] court[/glow]
       decided that [glow=red,2,300]“white person”[/glow] meant
       [glow=red,2,300]“persons of the Caucasian Race.”[/glow] “A
       Japanese, born in Japan, being clearly not a Caucasian, cannot
       be made a citizen of the United States,” it said.
       As the 1922 case indicated, Asian Americans could not rely on
       the Fourteenth Amendment to the Constitution, ratified in 1868,
       to permit them to become citizens, because [glow=red,2,300]a law
       from 1790 knocked a hole in that[/glow]
       [glow=blue,2,300]amendment[/glow]. The
       [glow=blue,2,300]Fourteenth Amendment[/glow] provided that “all
       persons born or naturalized in the United States, and subject to
       the jurisdiction thereof, are citizens of the United States and
       of the state wherein they reside.” But as soon as that
       [glow=blue,2,300]amendment went into effect[/glow], the
       &#128127; [glow=red,2,300]new states and territories of the
       West[/glow] reached back to the [glow=red,2,300]1790
       naturalization law[/glow] to exclude Asian immigrants from
       citizenship based on the argument that they were not “free,
       white persons.”
       That [glow=red,2,300]1790 restriction[/glow], based in early
       lawmakers’ determination to guarantee that enslaved Africans
       could not claim citizenship, enabled lawmakers after the Civil
       War to exclude Asian immigrants from citizenship.
       From that exclusion grew laws discriminating against Chinese
       immigrants, including the 1882 Chinese Exclusion Act that
       prohibited Chinese workers from migrating to the United States.
       Then, when Chinese immigration slowed and Japanese immigration
       took its place, the U.S. backed the so-called Gentlemen’s
       Agreement of 1907 under which Japanese officials promised to
       stop emigration to the United States. The United States, in
       turn, promised not to restrict the rights of Japanese already in
       the United States, although laws prohibiting “aliens” from
       owning land meant Japanese settlers either lost their land or
       had to put it in the names of their American-born children, who
       were citizens under the Fourteenth Amendment.
       In 1942, the assumption that Japanese Americans were dangerous
       and anti-American was rooted back in the earliest years of the
       country, in the [glow=red,2,300]1790 naturalization law designed
       to make sure[/glow] that Africans could not become United States
       citizens.
       After the [glow=red,2,300]1923 Thind decision[/glow], the United
       States stripped the citizenship of about 50 South Asian
       Americans who had already become American citizens. One of them
       was Vaishno Das Bagai, an immigrant from what is now Pakistan
       who came from wealth and who settled in San Francisco in 1915
       with his wife and three sons to start a business. Less than
       three weeks after arriving in the United States, Bagai began the
       process of naturalization. He became a citizen in 1920.
       The [shadow=red,left]Thind decision[/shadow] took that
       citizenship away from Bagai, making him fall under California’s
       alien land laws saying he could not own land. He lost his home
       and his business. In 1928, explicitly telling the San Francisco
       Examiner that he was taking his life in protest of racial
       discrimination, Bagai died by suicide.
  HTML https://soberthinking.createaforum.com/gallery/soberthinking/1-110422141413-627726.png<br
       />His widow, Kala Bagai, became a community activist.
       World War II changed U.S. calculations of who could be a citizen
       as global alliances shifted and all Americans turned out to save
       democracy. From Japanese-American internment camps, young men
       joined the army to fight for the nation. In 1943, the War
       Department authorized the formation of Japanese-American combat
       units. One of those units, the 442d Regimental Combat Team,
       became the most decorated unit for its size in U.S. military
       history. Their motto was “Go for Broke.”
       Congress overturned Chinese exclusion laws in 1943 and, in 1946,
       made natives of India eligible for U.S. citizenship. Japanese
       immigrants gained the right to become U.S. citizens in 1952.
       “[ S ]elf-sacrifice, courage and nobility” definitely enabled
       people like Thind, Vaishno Das Bagai and Kala Bagai, and the
       soldiers of the 442d Regimental Combat Team to assert “the clear
       principles of the nation.” But it’s hard to see how a teacher
       can explain “missteps, errors, contradictions, and wrongs” from
       1942 that were rooted in a [glow=red,2,300]law from 1790[/glow]
       without using the word “systemic.”
       —
  HTML https://open.substack.com/pub/heathercoxrichardson/p/february-19-2023
       Notes:
  HTML https://www.washingtonpost.com/education/interactive/2023/ap-african-american-studies-controversy/
  HTML https://www.archives.gov/milestone-documents/executive-order-9066#transcript
  HTML https://digitalcollections.lib.washington.edu/digital/collection/pioneerlife/id/15297
  HTML https://www.visitthecapitol.gov/artifact/h-r-40-naturalization-bill-march-4-1790
  HTML https://supreme.justia.com/cases/federal/us/260/178/
  HTML https://supreme.justia.com/cases/federal/us/261/204/
  HTML https://trumpwhitehouse.archives.gov/wp-content/uploads/2021/01/The-Presidents-Advisory-1776-Commission-Final-Report.pdf
  HTML https://www.saada.org/tides/article/united-states-of-america-vs-vaishno-das-bagai
  HTML https://www.npr.org/2023/01/27/1151725129/florida-advanced-placement-african-american-studies-backlash
  HTML https://immigrationhistory.org/item/thind-v-united-states%E2%80%8B/
  HTML https://scholarscollaborative.org/PuertoRico/items/show/79
  HTML https://history.army.mil/html/topics/apam/442rct.html
  HTML https://www.berkeleyside.org/2020/07/22/berkeley-ca-racism-housing-discrimination-south-asian
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