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       #Post#: 2798--------------------------------------------------
       Re: Born Again
       By: Piper Date: August 5, 2015, 6:52 pm
       ---------------------------------------------------------
       [font=trebuchet ms]^ Yeah, I let that one pass . . . :D. I knew
       what you meant, but the editor in me wanted to tickle you.
       ;D[/font]
       #Post#: 2801--------------------------------------------------
       Re: Born Again
       By: Piper Date: August 5, 2015, 7:53 pm
       ---------------------------------------------------------
       [font=trebuchet ms]^Talk about an amphiboly . . .  :-[
       O My . . .
       I'd best go now.
       You can never be too careful with the written word.  Let that be
       a lesson to  . . . me.
       Bad, so very baaadd.  ::) ;D[/font]
       #Post#: 2809--------------------------------------------------
       Re: Born Again
       By: CatholicCrusader Date: August 6, 2015, 6:27 am
       ---------------------------------------------------------
       [quote author=Piper link=topic=317.msg2795#msg2795
       date=1438817483]
       ...........I had forgotten that Augustine's mother is considered
       a saint.  Did she write anything?[/quote]
       Oh, no. But then again, most don't, right?
       #Post#: 2810--------------------------------------------------
       Re: Born Again
       By: CatholicCrusader Date: August 6, 2015, 7:40 am
       ---------------------------------------------------------
       .
       I'd say this article very well represents my view on this topic:
       "Born Again - The Bible Way"
       by Tim Staples - October 5, 2013
       CLICK HERE TO READ
  HTML http://www.catholic.com/blog/tim-staples/born-again-the-bible-way
       #Post#: 2812--------------------------------------------------
       Re: Born Again
       By: Deborah Date: August 6, 2015, 9:48 am
       ---------------------------------------------------------
       And this is my view:
  HTML https://deborahsbiblestudies.wordpress.com/2013/05/01/new-birth/
       I would also say (having read Tim Staples' article) that there
       are many routes to the new birth - and 'praying the sinners'
       prayer' is only one of them.
       #Post#: 2813--------------------------------------------------
       Re: Born Again
       By: CatholicCrusader Date: August 6, 2015, 11:33 am
       ---------------------------------------------------------
       [quote author=CatholicCrusader link=topic=317.msg2810#msg2810
       date=1438864811]
       I'd say this article very well represents my view on this topic:
       "Born Again - The Bible Way"
       by Tim Staples - October 5, 2013
       CLICK HERE TO READ
  HTML http://www.catholic.com/blog/tim-staples/born-again-the-bible-way<br
       />  [/quote]
       [quote author=Deborah link=topic=317.msg2812#msg2812
       date=1438872523]
       And this is my view:
  HTML https://deborahsbiblestudies.wordpress.com/2013/05/01/new-birth/
       I would also say (having read Tim Staples' article) that there
       are many routes to the new birth - and 'praying the sinners'
       prayer' is only one of them. [/quote]
       So, the way to arbitrate two opposing views is: What did the
       first Christians do; what did the early leaders of the Church,
       taught by the apostles themselves, do:
       Hermas
       "‘I have heard, sir,’ said I [to the Shepherd], ‘from some
       teacher, that there is no other repentance except that which
       took place when we went down into the water and obtained the
       remission of our former sins.’ He said to me, ‘You have heard
       rightly, for so it is’" (The Shepherd 4:3:1–2 [A.D. 80]).
       
       Justin Martyr
       "As many as are persuaded and believe that what we [Christians]
       teach and say is true, and undertake to be able to live
       accordingly . . . are brought by us where there is water, and
       are regenerated in the same manner in which we were ourselves
       regenerated. For, in the name of God, the Father and Lord of the
       universe, and of our Savior Jesus Christ, and of the Holy
       Spirit, they then receive the washing with water. For Christ
       also said, ‘Except you be born again, you shall not enter into
       the kingdom of heaven’ [John 3:3]" (First Apology 61 [A.D.
       151]).
       
       Tertullian
       "Happy is our sacrament of water, in that, by washing away the
       sins of our early blindness, we are set free and admitted into
       eternal life. . . . [But] a viper of the [Gnostic] Cainite
       heresy, lately conversant in this quarter, has carried away a
       great number with her most venomous doctrine, making it her
       first aim to destroy baptism—which is quite in accordance with
       nature, for vipers and.asps . . . themselves generally do live
       in arid and waterless places. But we, little fishes after the
       example of our [Great] Fish, Jesus Christ, are born in water,
       nor have we safety in any other way than by permanently abiding
       in water. So that most monstrous creature, who had no right to
       teach even sound doctrine, knew full well how to kill the little
       fishes—by taking them away from the water!" (Baptism 1 [A.D.
       203]).
       "Without baptism, salvation is attainable by none" (ibid., 12).
       "We have, indeed, a second [baptismal] font which is one with
       the former [water baptism]: namely, that of blood, of which the
       Lord says: ‘I am to be baptized with a baptism’ [Luke 12:50],
       when he had already been baptized. He had come through water and
       blood, as John wrote [1 John 5:6], so that he might be baptized
       with water and glorified with blood. . . . This is the baptism
       which replaces that of the fountain, when it has not been
       received, and restores it when it has been lost" (ibid., 16).
       
       Hippolytus
       "[P]erhaps someone will ask, ‘What does it conduce unto piety to
       be baptized?’ In the first place, that you may do what has
       seemed good to God; in the next place, being born again by water
       unto God so that you change your first birth, which was from
       concupiscence, and are able to attain salvation, which would
       otherwise be impossible. For thus the [prophet] has sworn to us:
       ‘Amen, I say to you, unless you are born again with living
       water, into the name of the Father, Son, and Holy Spirit, you
       shall not enter into the kingdom of heaven.’ Therefore, fly to
       the water, for this alone can extinguish the fire. He who will
       not come to the water still carries around with him the spirit
       of insanity for the sake of which he will not come to the living
       water for his own salvation" (Homilies11:26 [A.D. 217]).
       #Post#: 2817--------------------------------------------------
       Re: Born Again
       By: Piper Date: August 6, 2015, 8:27 pm
       ---------------------------------------------------------
       [font=trebuchet ms]Historical assurance and preservation of the
       faith;  the whole point to the giving of the keys to the
       kingdom.   [/font]
       #Post#: 2824--------------------------------------------------
       Re: Born Again
       By: CatholicCrusader Date: August 7, 2015, 6:52 am
       ---------------------------------------------------------
       [quote author=Piper link=topic=317.msg2817#msg2817
       date=1438910822]
       [font=trebuchet ms]Historical assurance and preservation of the
       faith;  the whole point to the giving of the keys to the
       kingdom.   [/font]
       [/quote]
       Scholars worth their salt will tell you that when all the early
       fathers are in agreement on a particular topic - as they are on
       baptism - then that is the correct viewpoint.
       #Post#: 2826--------------------------------------------------
       Re: Born Again
       By: Deborah Date: August 7, 2015, 2:36 pm
       ---------------------------------------------------------
       [quote author=CatholicCrusader link=topic=317.msg2813#msg2813
       date=1438878794]
       So, the way to arbitrate two opposing views is: What did the
       first Christians do; what did the early leaders of the Church,
       taught by the apostles themselves, do:
       Hermas
       "‘I have heard, sir,’ said I [to the Shepherd], ‘from some
       teacher, that there is no other repentance except that which
       took place when we went down into the water and obtained the
       remission of our former sins.’ He said to me, ‘You have heard
       rightly, for so it is’" (The Shepherd 4:3:1–2 [A.D. 80]).
       
       Justin Martyr
       "As many as are persuaded and believe that what we [Christians]
       teach and say is true, and undertake to be able to live
       accordingly . . . are brought by us where there is water, and
       are regenerated in the same manner in which we were ourselves
       regenerated. For, in the name of God, the Father and Lord of the
       universe, and of our Savior Jesus Christ, and of the Holy
       Spirit, they then receive the washing with water. For Christ
       also said, ‘Except you be born again, you shall not enter into
       the kingdom of heaven’ [John 3:3]" (First Apology 61 [A.D.
       151]).
       
       Tertullian
       "Happy is our sacrament of water, in that, by washing away the
       sins of our early blindness, we are set free and admitted into
       eternal life. . . . [But] a viper of the [Gnostic] Cainite
       heresy, lately conversant in this quarter, has carried away a
       great number with her most venomous doctrine, making it her
       first aim to destroy baptism—which is quite in accordance with
       nature, for vipers and.asps . . . themselves generally do live
       in arid and waterless places. But we, little fishes after the
       example of our [Great] Fish, Jesus Christ, are born in water,
       nor have we safety in any other way than by permanently abiding
       in water. So that most monstrous creature, who had no right to
       teach even sound doctrine, knew full well how to kill the little
       fishes—by taking them away from the water!" (Baptism 1 [A.D.
       203]).
       "Without baptism, salvation is attainable by none" (ibid., 12).
       "We have, indeed, a second [baptismal] font which is one with
       the former [water baptism]: namely, that of blood, of which the
       Lord says: ‘I am to be baptized with a baptism’ [Luke 12:50],
       when he had already been baptized. He had come through water and
       blood, as John wrote [1 John 5:6], so that he might be baptized
       with water and glorified with blood. . . . This is the baptism
       which replaces that of the fountain, when it has not been
       received, and restores it when it has been lost" (ibid., 16).
       
       Hippolytus
       "[P]erhaps someone will ask, ‘What does it conduce unto piety to
       be baptized?’ In the first place, that you may do what has
       seemed good to God; in the next place, being born again by water
       unto God so that you change your first birth, which was from
       concupiscence, and are able to attain salvation, which would
       otherwise be impossible. For thus the [prophet] has sworn to us:
       ‘Amen, I say to you, unless you are born again with living
       water, into the name of the Father, Son, and Holy Spirit, you
       shall not enter into the kingdom of heaven.’ Therefore, fly to
       the water, for this alone can extinguish the fire. He who will
       not come to the water still carries around with him the spirit
       of insanity for the sake of which he will not come to the living
       water for his own salvation" (Homilies11:26 [A.D. 217]).
       [/quote]
       I would be broadly in agreement so far.
       #Post#: 2827--------------------------------------------------
       Re: Born Again
       By: Kerry Date: August 8, 2015, 1:55 pm
       ---------------------------------------------------------
       Some questions about the Shepherd of Hermas
  HTML http://www.earlychristianwritings.com/text/shepherd.html:
       The first question is about the passage which follows one which
       was already cited -- Chapter 3, Fourth Commandment:
       And I said, "I heard, sir, some teachers maintain that there is
       no other repentance than that which takes place, when we
       descended into the water and received remission of our former
       sins." He said to me, "That was sound doctrine which you heard;
       for that is really the case. For he who has received remission
       of his sins ought not to sin any more, but to live in purity.
       Since, however, you inquire diligently into all things, I will
       point this also out to you, not as giving occasion for error to
       those who are to believe, or have lately believed, in the Lord.
       For those who have now believed, and those who are to believe,
       have not repentance for their sins; but they have remission of
       their previous sins. For to those who have been called before
       these days, the Lord has set repentance. For the Lord, knowing
       the heart, and foreknowing all things, knew the weakness of men
       and the manifold wiles of the devil, that he would inflict some
       evil on the servants of God, and would act wickedly towards
       them. The Lord, therefore, being merciful, has had mercy on the
       work of His hand, and has set repentance for them; and He has
       entrusted to me power over this repentance. And therefore I say
       to you, that if any one is tempted by the devil, and sins after
       that great and holy calling. in which the Lord has called His
       people to everlasting life, he has opportunity to repent but
       once. But if he should sin frequently after this, and then
       repent, to such a man his repentance will be of no avail; for
       with difficulty will he live."
       What does he mean "his repentance will be of no avail" if
       someone sins frequently after baptism?   I think I understand,
       maybe I even agree; but I'm not sure what he means.
       Did the Spirit carry his physical body?  The first time is given
       in chapter 1 of the First Vision:
       I fell asleep. And the Spirit carried me away, and took me
       through a pathless place, through which a man could not travel,
       for it was situated in the midst of rocks; it was rugged and
       impassible on account of water. Having passed over this river, I
       came to a plain. I then bent down on my knees, and began to pray
       to the Lord and to confess my sins. And as I prayed, the heavens
       were opened, and I see the woman whom I had desired saluting me
       from the sky, and saying, "Hail, Hermas!" And looking up to her,
       I said, "Lady, what doest thou here?" And she answered me, "I
       have been taken up here to accuse you of your sins before the
       Lord."
       How did the woman appear after the heavens were shut -- Chapter
       2?
       After she had spoken these words, the heavens were shut. I was
       overwhelmed with sorrow and fear, and said to myself, "If this
       sin is assigned to me, how can I be saved, or how shall I
       propitiate God in regard to my sins, which are of the grossest
       character? With what words shall I ask the Lord to be merciful
       to me? While I was thinking over these things, and discussing
       them in my mind, I saw opposite to me a chair, white, made of
       white wool, of great size. And there came up an old woman,
       arrayed in a splendid robe, and with a book in her hand; and she
       sat down alone, and saluted me, "Hail, Hermas!" And in sadness
       and tears I said to her, "Lady, hail!" And she said to me, "Why
       are you downcast, Hermas? for you were wont to be patient and
       temperate, and always smiling. Why are you so gloomy, and not
       cheerful?
       And how was she moving when she left in Chapter 4?
       When she had ended her reading, she rose from the chair, and
       four young men came and carried off the chair and went away to
       the east.
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