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       #Post#: 2535--------------------------------------------------
       Who is accountable
       By: Piper Date: July 14, 2015, 6:50 pm
       ---------------------------------------------------------
       ^"Accountability" of the parents was spoken of in relation to
       the fate of the child--not 'saved or unsaved', but seems still
       to render the child helpless to the standing of the parents, a
       view I find troubling.
       Can we move to a new thread if necessary?
       #Post#: 2537--------------------------------------------------
       Re: Who is accountable
       By: Gaffer Date: July 15, 2015, 1:01 pm
       ---------------------------------------------------------
       Perhaps some explanation for people who don't read T2O would
       also be useful.   I believe this question arose from a
       discussion there in the thread, Are All Believers, believers (2)
  HTML http://www.true2ourselves.com/forum/christianity-other-religions/10504-all-believers-believers-2-a-2.html.<br
       />
       #Post#: 2539--------------------------------------------------
       Re: Who is accountable
       By: Kerry Date: July 15, 2015, 2:16 pm
       ---------------------------------------------------------
       How do people explain these verses?
       Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and
       transgression and sin, and that will by no means clear the
       guilty; visiting the iniquity of the fathers upon the children,
       and upon the children's children, unto the third and to the
       fourth generation.
       Deuteronomy 7:9 Know therefore that the Lord thy God, he is God,
       the faithful God, which keepeth covenant and mercy with them
       that love him and keep his commandments to a thousand
       generations;
       We run into problems if we think this means God punishes
       innocent children for the sins of their parents since Ezekiel
       says this is not true.
       Ezekiel 18:19 Yet say ye, Why? doth not the son bear the
       iniquity of the father? When the son hath done that which is
       lawful and right, and hath kept all my statutes, and hath done
       them, he shall surely live.
       20 The soul that sinneth, it shall die. The son shall not bear
       the iniquity of the father, neither shall the father bear the
       iniquity of the son: the righteousness of the righteous shall be
       upon him, and the wickedness of the wicked shall be upon him.
       21 But if the wicked will turn from all his sins that he hath
       committed, and keep all my statutes, and do that which is lawful
       and right, he shall surely live, he shall not die.
       22 All his transgressions that he hath committed, they shall not
       be mentioned unto him: in his righteousness that he hath done he
       shall live.
       #Post#: 2540--------------------------------------------------
       Re: Who is accountable
       By: Piper Date: July 15, 2015, 2:57 pm
       ---------------------------------------------------------
       [font=trebuchet ms]The verses seem to contradict each other, as
       often happens when looking at Scripture alone.[/font]
       #Post#: 2541--------------------------------------------------
       Re: Who is accountable
       By: Kerry Date: July 15, 2015, 7:00 pm
       ---------------------------------------------------------
       Well, I think the first thing we should do is dismiss the idea
       that God punishes the innocent as a way of punishing the guilty.
       
       I had a friend once who moved out of my house and had to leave
       his cat.  I was angry at him at the time; and he asked if I was
       going to take out my anger on the cat.  The question shocked me.
       Why would I be mean to the cat if I was angry with him?   He
       said as a way of getting back at him.   I still have the cat --
       that's Missy -- and she reminds me of the good times I had with
       her previous owner, not the bad.  His question told me though
       that he had been around people who acted like that:  If they
       couldn't strike at the person they were angry with, they'd
       strike at others who were innocent.
       I can't believe God is like that.  I cannot believe God would
       punish a child who hadn't done anything just because his parents
       were sinful.   People behave like that, God doesn't.
       Indeed many people crave injustice if it means it benefits them
       and theirs.   Parents can know their child stole things and they
       won't do anything to correct it.   It's okay with them if the
       other people lost things because their child is a thief.  Some
       people will protect their "loved" ones even if they committed
       murder.   It's even more common to want to escape punishment for
       our own misdeeds.   Sin is basically wanting to be so important
       that we can do anything and get away with it no matter who else
       gets hurt.  It's a  failure to love our neighbor the way we love
       ourselves.
       Some people even want salvation handed to them for nothing.
       They want to believe they can treat others with indifference,
       contempt or even hate and still be "forgiven" if only they can
       suck up to Jesus and flatter him enough to convince him of
       something.
       That is not God's way.  It is man's way.  Man craves injustice.
       
       Why then does God permit injustice?  I say God wants us to learn
       how to love one another, and in a way that really means
       something.   It should really matter.   For love to really
       matter in this world means I can do things that affect you and
       you can do things that affect me.  For good or evil, this is so.
       So while we are learning how to love each other,  the
       possibility of injuring each other is always there too.
       We also know that what parents do can affect their children,
       their grandchildren, and so on.  Things have a way of echoing
       down the corridors of time.   In this world then, children are
       going to suffer at times on account of their parents.   That's
       the way the world is; but it's not God's way.  It's not what God
       wants.
       What we find is a promise that when someone does well, that good
       is established for a thousand generations.  That really means
       forever in practical terms since it would be 25,000 years; but
       evil is said to last three or four generations.   Why is that?
       Well, we are all born with the problem of not wanting to forgive
       others; and part of our task here in living on this earth is
       learning how to forgive.    I believe children who are born to
       wicked parents can benefit from it if only they learn the lesson
       of how to forgive and how not to pass evil on to their children
       or to others.    Evil doesn't need to echo down from generation
       to generation.  Anyone can stop it by obeying the commandment
       not to return evil for evil.  If your parents  do evil to you
       and you absorb it and says, "This stops here -- I know I don't
       like this being done to me and I refuse to do it to others,"
       you've stopped evil in its tracks.    In a way too, you've
       "atoned" for the sin of your parents.  You've removed that evil
       from the world by refusing to return evil for evil.   This, my
       friends, is learning how to love.  It's what Jesus wants from
       us.
       But we should never think God holds innocent children
       accountable or responsible for the sins of their parents.  When
       souls are judged, each of us will be judged by our own deeds and
       words.  I have researched the matter at length; and every time
       the judgment is mentioned, it is always said we will be judged
       by our deeds and words.
       This matter is easily confused if we believe somehow that we can
       continue to be sinners, but somehow Jesus is going to set
       everything right for us.   Men have devised various doctrines to
       justify themselves while they continue in their sins; but we
       should not believe we can mock God so.  Nor should we believe we
       can take Jesus' voluntary laying down of his own life out of
       love for us into something that solves our own lack of love.
       If we wish to keep sinning after God has shown us what sin is
       and how a better way of living life with love is possible,  how
       can Jesus do anything for us?    So let's not invent theories
       that tell us if we do X, Y, and Z, we will be saved.  That is
       superstition like believing the color of a candle is important
       or we need incense if we pray.  Such outward forms have their
       purposes; but God searches the heart.   Nothing changed in God's
       methods from the Old to the New Testament.  The proper sacrifice
       remains the broken and contrite heart, just as David said.
       Yes, yes, I believe in physical baptism if it's possible.  But I
       do not believe getting your body wet is going to change anyone
       spiritually.  Nor can I believe God would punish someone who
       dies as a baby   because the parents neglected to have it
       baptized.   My faith is in God, not in rites like physical
       baptism; but still when it's possible, obeying the commandment
       to be baptized is good since it demonstrates faith in God by
       accepting the advice given to us.   That act of faith in God is
       answered, I believe, by having a spiritual imprint put on the
       soul when we are baptized.
       #Post#: 2543--------------------------------------------------
       Re: Who is accountable
       By: Piper Date: July 16, 2015, 1:13 pm
       ---------------------------------------------------------
       [quote author=Kerry link=topic=296.msg2541#msg2541
       date=1437004838]
       Well, I think the first thing we should do is dismiss the idea
       that God punishes the innocent as a way of punishing the guilty.
       
       I had a friend once who moved out of my house and had to leave
       his cat.  I was angry at him at the time; and he asked if I was
       going to take out my anger on the cat.  The question shocked me.
       Why would I be mean to the cat if I was angry with him?   He
       said as a way of getting back at him.   I still have the cat --
       that's Missy -- and she reminds me of the good times I had with
       her previous owner, not the bad.  His question told me though
       that he had been around people who acted like that:  If they
       couldn't strike at the person they were angry with, they'd
       strike at others who were innocent.[/quote]
       [font=trebuchet ms]I would call that 'displaced anger.'
       My 3rd grade teacher used to withhold recess from the entire
       class if she caught one child chewing gum.  This used to bother
       me, because children who were obeying the rule and not bringing
       gum to school were being punished along with the naughty child.
       It was effective in a rather mean fashion, though:  Classmates
       would be angry with, and then mean to, the child who 'deprived'
       them of their recess time.  But, that, too, seemed wrong,
       because it was the teacher who gave unjust punishment to those
       who had not disobeyed.[/font]
       [quote]I can't believe God is like that.  I cannot believe God
       would punish a child who hadn't done anything just because his
       parents were sinful.   People behave like that, God doesn't.
       [/quote]
       [font=trebuchet ms]No, the goodness of God and the tenderness of
       Jesus toward children suggests to me that God will find a way
       for fair judgement of every soul, even those babies lost to
       abortion.  I can't say I know for sure how He will do this, but
       I know that our God is a god of perfect justice.  In the case of
       aborted babies, I wonder if perhaps they are given another
       chance with another set of parents.  I can't know for certain,
       but it would seem right and fair.  Of course, the whole terrible
       drama would need to include repentance, and much forgiveness by
       both God and man to be made right.
       Scripture speaks of defending the orphan;  in a sense aborted
       babies ARE orphaned, before birth, because they are being born
       to parents who reject them, do not want them, and will not allow
       them life.  They have lost their parents, not to death, but to
       something else, something worse.
       [/font]
       [quote]Indeed many people crave injustice if it means it
       benefits them and theirs.   Parents can know their child stole
       things and they won't do anything to correct it.   It's okay
       with them if the other people lost things because their child is
       a thief.  Some people will protect their "loved" ones even if
       they committed murder.   It's even more common to want to escape
       punishment for our own misdeeds.   Sin is basically wanting to
       be so important that we can do anything and get away with it no
       matter who else gets hurt.  It's a  failure to love our neighbor
       the way we love ourselves.
       [/quote]
       [font=trebuchet ms]When my daughter was little, her grandpa gave
       her a fancy, battery-operated toy four-wheeler.  One day she was
       playing with it in the church parking lot across the street
       where she would often play with the neighbor children, when one
       of the other little girls began spraying the toy full blast with
       a hose.  Kevin was there, and, concerned the water would do
       damage, he began to scold the little girl and tell her to stop.
       Her mom, in the nearby house, heard him scolding her, and
       instantly yelled through the window, not even knowing yet what
       was going on, "She didn't do it, Kevin!"  This, while the hose
       was still being wielded. :D  We still laugh about it, but, truly
       not a good lesson for the child.[/font]
       [quote]Some people even want salvation handed to them for
       nothing.  They want to believe they can treat others with
       indifference, contempt or even hate and still be "forgiven" if
       only they can suck up to Jesus and flatter him enough to
       convince him of something.
       That is not God's way.  It is man's way.  Man craves injustice.
       [/quote]
       [font=trebuchet ms]The homily (which is like a sermon, related
       to the Scripture readings presented) last Saturday night, was
       about how every free gift comes with a catch.  The catch in
       Christianity, we were told, is summed up in this verse from
       Matthew 10:  Freely you have received; freely give.  Father Doty
       spoke rather affectionately of the movie Pay it Forward, which
       is well worth watching.
       [/font]
       [quote]Why then does God permit injustice?  I say God wants us
       to learn how to love one another, and in a way that really means
       something.   It should really matter.   For love to really
       matter in this world means I can do things that affect you and
       you can do things that affect me.  For good or evil, this is so.
       So while we are learning how to love each other,  the
       possibility of injuring each other is always there too.
       We also know that what parents do can affect their children,
       their grandchildren, and so on.  Things have a way of echoing
       down the corridors of time.   In this world then, children are
       going to suffer at times on account of their parents.   That's
       the way the world is; but it's not God's way.  It's not what God
       wants.
       [/quote]
       [font=trebuchet ms]I think of small children, so new to the
       world, who are abused by their parents, suffering at the hands
       of those who God would intend to be their protectors and their
       good example.  How confusing and terrible for a child to live
       under such conditions, with no one to trust,  no one to guide
       them.  The world must seem a dark and terrible place.   Their
       soul seeks love and guidance, but finds only cruelty and
       sometimes even death.   They, too, are orphans, in a sense.  But
       God is Father of the fatherless, and I do believe He sees, and
       that somehow justice will be done.[/font]
       [quote]What we find is a promise that when someone does well,
       that good is established for a thousand generations.  That
       really means forever in practical terms since it would be 25,000
       years; but evil is said to last three or four generations.   Why
       is that?[/quote]
       [quote]Well, we are all born with the problem of not wanting to
       forgive others; and part of our task here in living on this
       earth is learning how to forgive.[/quote]
       [font=trebuchet ms]Forgiveness is huge, I think.  Often
       forgiving ourselves is perhaps the hardest lesson.[/font]
       [quote]I believe children who are born to wicked parents can
       benefit from it if only they learn the lesson of how to forgive
       and how not to pass evil on to their children or to others.
       Evil doesn't need to echo down from generation to generation.
       Anyone can stop it by obeying the commandment not to return evil
       for evil.  If your parents  do evil to you and you absorb it and
       says, "This stops here -- I know I don't like this being done to
       me and I refuse to do it to others," you've stopped evil in its
       tracks.    In a way too, you've "atoned" for the sin of your
       parents.  You've removed that evil from the world by refusing to
       return evil for evil.   This, my friends, is learning how to
       love.  It's what Jesus wants from us.  [/quote]
       [font=trebuchet ms]A big amen!  Bravo!
       A parent who was abused as a child really has two choices:  To
       NEVER treat their child in the same way.  Or to perpetuate the
       cruelty.  Of course, in deciding to parent differently, caution
       needs to be taken not to swing too far the other direction;
       sometimes parents who were abused as children might be too
       permissive with their child, not finding the good balance
       between discipline and abuse.  It really is difficult for
       parents who had no good example in their own childhood to know
       how to effectively parent, but it can be done.  Sometimes they
       need outside help to learn good parenting methods.  [/font]
       [quote]But we should never think God holds innocent children
       accountable or responsible for the sins of their parents.  When
       souls are judged, each of us will be judged by our own deeds and
       words.  I have researched the matter at length; and every time
       the judgment is mentioned, it is always said we will be judged
       by our deeds and words.
       [/quote]
       [quote]This matter is easily confused if we believe somehow that
       we can continue to be sinners, but somehow Jesus is going to set
       everything right for us.   Men have devised various doctrines to
       justify themselves while they continue in their sins; but we
       should not believe we can mock God so.  Nor should we believe we
       can take Jesus' voluntary laying down of his own life out of
       love for us into something that solves our own lack of love.
       [/quote]
       [font=trebuchet ms]I believe Jesus wipes the slate clean, so to
       speak, but it is up to us, with the help of the Spirit, to keep
       it clean.  This is not always easy, and is a learning process.
       We sin, we must admit our sin, we repent.  I haven't experienced
       "Confession" yet, but I certainly believe the Sacrament of
       Reconciliation, already has me more conscious of sin.  I fear I
       may be in confession every single week forever . . . :D   And,
       truly, I don't want to be.  I need to address my own
       difficulties.  We are taught that a heaping pile of venial sin
       can add up to mortal sin.  So even all those "little things" in
       our lives need to be sorted out and gotten rid of.  It is good
       to know, though, that God is faithful to forgive when we
       confess, when we repent.[/font]
       [quote]If we wish to keep sinning after God has shown us what
       sin is and how a better way of living life with love is
       possible,  how can Jesus do anything for us?    So let's not
       invent theories that tell us if we do X, Y, and Z, we will be
       saved.  That is superstition like believing the color of a
       candle is important or we need incense if we pray.  Such outward
       forms have their purposes; but God searches the heart.   Nothing
       changed in God's methods from the Old to the New Testament.  The
       proper sacrifice remains the broken and contrite heart, just as
       David said.[/quote]
       [font=trebuchet ms]Jesus is wholly Savior.  We are saved through
       Him when we respond to His sacrifice with sincere repentance,
       when we grow in favor with God by becoming what He would have us
       to be.  Sometimes we need very tangible help with these things;
       if we have addictions, for example, the spirit may be willing,
       but the flesh weak.  Our pastors, priests, and professionals may
       assist and guide us in positive ways. [/font]
       [quote]Yes, yes, I believe in physical baptism if it's possible.
       But I do not believe getting your body wet is going to change
       anyone spiritually.[/quote]
       [font=trebuchet ms]No, it can be a beginning, but the road ahead
       is often long.  I learned just last night that the Church
       believes fully that it is Jesus who baptizes, so even if you
       were baptized outside of the Church, they consider it valid.
       They stressed that it is God who forgives upon confession, and
       God who speaks to us through the Word, and God who heals the
       repentant sinner through Mass, the ever-present sacrifice of
       Christ.[/font]
       [quote]Nor can I believe God would punish someone who dies as a
       baby because the parents neglected to have it baptized.[/quote]
       [font=trebuchet ms]I agree, and the Church comforts parents with
       the tenderness of Christ toward children.
       God's mercy and justice supersedes doctrine, IMO.  The
       Sacraments are outward signs of inward grace.  Actual grace is
       always of God;  it is His very nature.[/font]
       [quote]My faith is in God, not in rites like physical baptism;
       but still when it's possible, obeying the commandment to be
       baptized is good since it demonstrates faith in God by accepting
       the advice given to us.   That act of faith in God is answered,
       I believe, by having a spiritual imprint put on the soul when we
       are baptized.
       [/quote]
       [font=trebuchet ms]I think I would take it a step further and
       say that baptism demonstrates obedience, both by our spiritual
       leaders and by ourselves. Jesus told His first apostles, "“All
       authority in heaven and on earth has been given to me. Therefore
       go and make disciples of all nations, baptizing them in the name
       of the Father and of the Son and of the Holy Spirit, and
       teaching them to obey everything I have commanded you. And
       surely I am with you always, to the very end of the age.”
       There you see that Jesus considers baptism very necessary, and
       He also set the example, allowing John (the baptist) to baptize
       Him with water.  Of course, there are other baptisms, as well.
       We also see Jesus stress the importance of the apostle's
       teaching and of obeying everything He has commanded.  I don't
       think His death on the cross in any way means his command to
       obey no longer stands; indeed His death on the cross brings our
       moral responsibility to obey God higher.  Yes, we are yet judged
       by our words and deeds.  Jesus made the way, helps us, guides
       us, and the Father is faithful to forgive.  We must understand
       the meaning of sincere repentance.  I also see nothing wrong
       with penance, and believe it may be helpful to a contrite
       spirit, to one with a broken heart.  [/font]
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