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       #Post#: 100--------------------------------------------------
       Re: Reply to Bonnie B., about honor
   DIR By: forbitals
       Date: August 2, 2019, 6:23 pm
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       from above:
       Shari Karney was able to get laws changed, and as she explained,
       this is the reason why there are now $2 Billion in judgments
       against the US Roman Catholic Church.
       Julie Gregory is fighting to get prosecution for Muchausen's
       perpetrators, and her book with medical records showing her own
       saga is compelling.
       I don't believe that either of these survivors has received
       financial reparations, but no one would ever accuse either of
       them of life without honor, as their aggressiveness in acting
       against perpetrators is commendable.
       But if someone takes a Mad Pride or Radical Neurodiversity
       approach to abuses, how does that do anything to restore their
       public honor?
       #Post#: 103--------------------------------------------------
       Re: Reply to Bonnie B., about honor
   DIR By: forbitals
       Date: August 5, 2019, 5:25 pm
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       Denouncing Nick Walker and his Radical Neurodiversity Stuff
       Yep!
       So that is where I want to go.  I want a theory which will give
       a way of opposing Psychiatry and the drugging, and also the con
       that is Psychotherapy.  And I want to go after the nonsense
       which is the Recovery Movement.  To me they all seem to have the
       same intent, to create an underclass, so that we don't need to
       question the Self-Reliance Ethic in an advanced industrial and
       information economy.  We don't need the extra workers, but we
       have the people, so what do we do with them?
       So Foucault wrote the stuff about BioPower and BioPolitics in
       the late 70's, a series of lectures.
       Then people seem to see Alain Badiou as the successor to both
       Foucault and to Deleuze and Guattari.  He wrote The Subject in
       1982.  Might be a book which shows how to oppose BioPower and
       BioPolitics.
       And then Judith Butler at UC Berkeley, I think she has written
       about ways to oppose BioPower and BioPolitics, and it is
       difficult.  Sounds like she sees it as something which cannot be
       direct.
       And Butler is a partner of Wendy Brown, one of our major
       theorists of Neo-Liberalism, and the author of "Undoing the
       Demos".
       I think these are the things we should be looking at, not
       debating with Psychotherapists and with people who want to add
       street drugs into the mix of chemicals used to keep people
       tranquilized.
       And I also want to go after this ~Autism Asperger's Neurological
       Difference~ sham.
       As I know, the UN Convention on the Rights of the Child,
       includes a provision of protection from labeling.
       I consider this very important, essential.  And it is where I
       break with all the Autism and Neurodiversity advocates, and even
       with this Nick Walker and his Radical Neurodiversity.
       People have Cognitive Liberty today.  People can think anyway
       they want.
       Now if you say it, that is a different matter.  Say the wrong
       things, and especially to your psychotherapist, and you will
       likely end up handcuffed to a table in a police interrogation
       cell.
       So I see this protection from labeling as far more important
       that this idea of Cognitive Liberty.  End the labeling and then
       everybody is just who they are.  Problem solved.
       I read the stuff the Autism advocates write, and I can
       understand and identify with much of it.  But I interpret it
       totally differently.  I do not see there as being any objective
       reality to Autism, Asperger's, or to this Neurological
       Difference.  I just see that we have a cruel world which uses
       bullying to socialize, and that most people have little refuge
       from this.
       I also notice one thing though, though they do not say it, I see
       in the writings of these self identifying autistics, that most
       of the time things start to look better for them, once they no
       longer live with their parents.
       So Nick Walker pushes this idea of Radical Neurodivergence as
       far as possible, so that it does not seem to mean anything.
       But of these courses he has, he also says"
       "The instructor must be autistic."
       "The Instructor Must Be a Participant
       in Autistic Culture, Community, and Resistance"
       "At least 80% of the assigned readings should be by autistic
       authors."
  HTML http://neurocosmopolitanism.com/
       So I see his work as being completely misguided.  He is
       propagating the myth of Autism, and he is trafficking in the
       labels.  I do not see any reason that the labels cannot just be
       dumped immediately.
       Sami Timimi says that with the label, people buy in to a
       fantasy, "Now someone is going to really figure out what is
       going on."  And yes I see this, too, in the writings of these
       self proclaimed autistics.  But I see that the purpose it serves
       for them has to do with the Self-Reliance Ethic, and with the
       need to exonerate perpetrators.
       I also notice something else, besides Nick Walker being involved
       in this thing about giving MDMA to ~Autistics~ to alleviate
       ~social anxiety~, I see that this California Institute of
       Integral Studies has lots of stuff about using street drugs,
       ~Psychedelics~, as an expansion of the psychiatric drugging
       travesty.
       I have looked over many years at their web site for various
       reasons.  I never saw any stuff like this.  But today I have to
       say that what this Nick Walker is doing, propagating the myth
       that there is some neurological difference behind the popular
       phenomenon of Autistic Identity, is just plain wrong and it
       needs to be ended.
       And then of CIIS, I now consider it suspect.
       I feel that the protection from labeling and the ending of these
       identities formed in a context of abuse, are far more important,
       than worrying about how people think, or about what curious
       mannerisms they might have.
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