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       #Post#: 691--------------------------------------------------
       TINKER TAILOR SOLDIER SPY (1979)
       By: agate Date: March 20, 2015, 11:19 am
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       TINKER TAILOR SOLDIER SPY (1979)
       This TV adaptation of a John LeCarré story was first shown in
       1979, and that is approximately when I first saw it. I've
       recently revisited it, partly to see what it was about it that I
       liked, or whether I'd remembered it right. As I watched it this
       second time, I realized that my first viewing had been in black
       and white–quite a different experience from color, in this case.
       Alec Guinness’s performance as George Smiley, former head of the
       “Circus” (British Secret Intelligence Service), is stunning.
       According to the movie critic Roger Ebert,
       [quote]In the real world, where his real name is David Cornwall,
       [LeCarré] was one of the British spies who was betrayed by Kim
       Philby, the notorious MI6 operative who was a double agent for
       the Soviets.[/quote]
       With that information and a bit more at hand, I can say that
       this story is a fictional version of some of Cornwall/LeCarré’s
       experiences in connection with the exposure of a mole in MI6,
       probably here known as the Circus.
       Spy stories usually bore me because their plots are too
       intricate to follow. Or, rather, I lose interest in following
       them. But this story is an exception. It touches on the
       rottenness at the roots of the whole espionage system.
       And it is very elegantly presented, with each of the six
       episodes framed by somber music introducing and closing them.
       The opening involves a starkly simple photo of a matryoshka or
       nesting Russian doll. This seems to be a typical matryoshka–a
       woman’s figure, and each nesting doll as we come to it is
       identical in appearance except that of course it is smaller. The
       last one, however, which lacks facial features. It has been left
       blank, almost as if it is up to the viewers to insert them. Or
       to imagine them.
       Smiley is the most enigmatic and hard-to-decipher of the
       "operatives" who are at the center of this story. In the end it
       is Smiley who “wins” even though we sense that his life is often
       in danger during the course of the action. We want Smiley to
       win, for there is about him a decency that the others often
       lack.
       Then there is the concluding part of each of the six
       episodes–harder to account for: a choirboy’s singing of a
       liturgical piece. I wondered all along what it was doing there
       since none of the characters is devout, and religion isn’t
       mentioned.
       Or is it? Jim Prideaux, who was very nearly killed during an
       action that went bad in Czechoslovakia, is told to “get lost”
       and is eventually found, coaching at a boys’ school. He may be
       about to lose his job, and he has been made lame by the injuries
       he suffered at the time of the incident, but he is still the
       honorable agent even though he apparently broke under
       interrogation by the Soviets.
       When this is revealed to George Smiley, he seems to understand.
       It becomes clear that a “good” spy is one who values human life.
       Contrasted with the enemy’s way of operating, which is to insist
       ruthlessly that the end justifies the means and that life is
       therefore cheap, expendable, the honorable British spy may be
       fighting a losing battle, but will go on fighting nonetheless.
       This is not a classic good versus evil tale, or at least that’s
       not how I see it. Two political systems are pitted against each
       other–the capitalist system of Britain and the communist
       ideology of the Soviet bloc–but LeCarré is far from simplistic
       about this opposition. He sees the decay that is at the root of
       much of British tradition. He suggests (strongly) that the
       time-honored convention of sending upper-class boys to all-boy
       schools promotes an old-boy network rife with favoritism and
       homosexual attachments that aren't always benign.
       Backing this school system up, of course, is the Church of
       England, with compulsory chapel for the boys, who are
       indoctrinated with the impressive, possibly overwhelming (to an
       impressionable child) Anglican aesthetic. For sensitive boys who
       want to believe in the fundamental improving qualities of the
       Christian ethos, such as the boy who attaches himself to
       Prideaux, their lives will be molded forever by this schooling.
       In a scene near the end, this boy is reading from Scripture and
       stumbles over the old verb form “shewed,”and Prideaux, who by
       now is probably aware that his temporary job as coach is about
       to crumble, nevertheless gives him the needed information so
       that he can proceed.
       Prideaux has done the honorable thing, the properly British
       thing. This is what LeCarré seems to be saying in this entire
       story: There are (or were) still those in the intelligence
       service  trying to do their job responsibly and honorably, and
       then there were those corrupt operatives, who would cynically
       sell out.
       It’s a very somberly patriotic story, worth watching for
       Guinness’s acting if for no other reason. Our final glimpse of
       him is a masterpiece of understatement, and sums up Smiley as we
       have known him in this story: withholding judgment, willing to
       hear people out, unemotional  but not coldly so.
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