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       #Post#: 10436--------------------------------------------------
       Eye for an eye
       By: George Date: February 25, 2015, 9:13 pm
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       Where do people get the idea that Jesus changed the law? Some
       will say, well in the ot the law is an eye for an eye; but after
       Jesus came Jesus said turn the other cheek. I have been
       wondering, where in the bible does Jesus say that the old law is
       no longer valid? I am aware of the following scripture
       38 Ye have heard that it hath been said, An eye for an eye, and
       a tooth for a tooth:
       39 But I say unto you, That ye resist not evil: but whosoever
       shall smite thee on thy right cheek, turn to him the other also.
       40 And if any man will sue thee at the law, and take away thy
       coat, let him have thy cloak also.
       41 And whosoever shall compel thee to go a mile, go with him
       twain.
       42 Give to him that asketh thee, and from him that would borrow
       of thee turn not thou away.
       43 Ye have heard that it hath been said, Thou shalt love thy
       neighbour, and hate thine enemy.
       44 But I say unto you, Love your enemies, bless them that curse
       you, do good to them that hate you, and pray for them which
       despitefully use you, and persecute you;
       45 That ye may be the children of your Father which is in
       heaven: for he maketh his sun to rise on the evil and on the
       good, and sendeth rain on the just and on the unjust.
       46 For if ye love them which love you, what reward have ye? do
       not even the publicans the same?
       47 And if ye salute your brethren only, what do ye more than
       others? do not even the publicans so?
       48 Be ye therefore perfect, even as your Father which is in
       heaven is perfect.
       How does this equate to a change in law? It seems to me to be
       talking of completely different actions. Taking an eye is
       permanent, one can never get there eye back, where as a slap in
       the face is something that can be easily forgotten about. Jesus
       is quoted as saying,
       17 Think not that I am come to destroy the law, or the prophets:
       I am not come to destroy, but to fulfil.
       18 For verily I say unto you, Till heaven and earth pass, one
       jot or one tittle shall in no wise pass from the law, till all
       be fulfilled.
       19 Whosoever therefore shall break one of these least
       commandments, and shall teach men so, he shall be called the
       least in the kingdom of heaven: but whosoever shall do and teach
       them, the same shall be called great in the kingdom of heaven.
       20 For I say unto you, That except your righteousness shall
       exceed the righteousness of the scribes and Pharisees, ye shall
       in no case enter into the kingdom of heaven.
       Yet there are those who will say, oh no we are no longer under
       the old law... Jesus changed things when he was hung on the
       cross, now we are saved through grace.
       If Jesus isn't quoted saying there was a change, why would
       Christians who claim to be followers of Jesus, make these
       claims?
       #Post#: 10441--------------------------------------------------
       Re: Eye for an eye
       By: HOLLAND Date: February 26, 2015, 6:54 am
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       I don't understand you, George.  Are you saying Christians are
       under the Mosaic Law with all of its dietary and ceremonial
       prescriptions?  Or are you affirming only the moral content of
       that Law as still binding and normative for Christians?
       Peace be with you!
       #Post#: 10442--------------------------------------------------
       Re: Eye for an eye
       By: Amadeus Date: February 26, 2015, 8:24 am
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       [font=courier]I think that George is saying that Jesus is not
       denying or destroying the old, but amplifying or explaining
       God's meaning for people. God has never changed. The law given
       to Moses does still apply if we are able to understand the
       application. The "eye for an eye" could be understood better in
       connection with this:
       For with what judgment ye judge, ye shall be judged: and with
       what measure ye mete, it shall be measured to you again." Matt
       7:7
       Or with this:
       "So when they continued asking him, he lifted up himself, and
       said unto them, He that is without sin among you, let him first
       cast a stone at her." John 7:8[/font]
       #Post#: 10444--------------------------------------------------
       Re: Eye for an eye
       By: Kerry Date: February 26, 2015, 10:01 am
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       [quote author=George M. C. Jr. link=topic=995.msg10436#msg10436
       date=1424920401]
       Where do people get the idea that Jesus changed the law? Some
       will say, well in the ot the law is an eye for an eye; but after
       Jesus came Jesus said turn the other cheek. I have been
       wondering, where in the bible does Jesus say that the old law is
       no longer valid? [/quote]
       I think people have been taught that.   They do not realize that
       the laws of Moses were given to Israel only and were not binding
       on everyone else.
       The verse about an eye for an eye is still often misunderstood.
       Some  still seem to interpret it the way some people did in
       Jesus' day.  Jesus was correcting them.   The correct way of
       reading it is to see the Love in it.  It's not about revenge.
       It's about Love.   It meant that a court could not impose a
       punishment greater than the crime.  It did not mean if you put
       someone's eye out, he had the right to put out yours.  It
       applied to court cases.  If someone put out an eye, the court
       would award damages -- money.   What good would it do to put out
       someone else's eye?  What would that fix?
       That applied to their legal system and how judges should handle
       cases.  It did not mean if someone injured you personally, that
       you had to prosecute them or even testify against them.   If you
       did take them to court, it did apply to how the judges were
       supposed to rule.
       It seems however in Jesus' day, some people hated the Romans and
       quoted that rule as if it mean if the Romans did something bad
       to them, they should do something back to the Romans.   Of
       course, that could start riots or even wars.   The bit about
       going two miles if forced to go one is clearly about the Roman
       soldiers since they could stop anyone and make him carry things
       for a certain distance.  I'd say the whole speech was meant to
       tell the Jews not to risk riots and maybe even a war by reacting
       poorly to the Romans.
       Another thing to remember is that individual Jews were not
       supposed to interpret the laws of Moses on their own. They were
       to obey the rulings of the Sanhedrin; and we find Jesus telling
       Jews to obey the Sanhedrin.
       No, Jesus did not come to change the Law.
       #Post#: 10447--------------------------------------------------
       Re: Eye for an eye
       By: George Date: February 26, 2015, 11:48 am
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       As I was about to post I seen where Amadeus replied and
       explained it better than I could have. I was also going to say
       some of what Kerry said about the law being given to the tribe
       of Israel.  I dont think we are bound by the monitary laws such
       as dietary laws although I believe mankind would fair better if
       we did follow them. But nothing has changed, as Kerry pointed
       out the law was given to the jews for the jews. I think we as
       non jews fair well to heed the verse
       20 For I say unto you, That except your righteousness shall
       exceed the righteousness of the scribes and Pharisees, ye shall
       in no case enter into the kingdom of heaven.
       #Post#: 10457--------------------------------------------------
       Re: Eye for an eye
       By: HOLLAND Date: February 27, 2015, 7:13 am
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       This is all interesting.  I am struck that the idea of Messiah
       does have, fundamentally a Jewish meaning, and can never be
       sundered from that into any kind of Gentile ideology.  Our norms
       of how we relate to others must, in a certain sense, remain
       Jewish, though we are not Jews.
       Peace be with you!
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