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#Post#: 290--------------------------------------------------
Ten Weeks
By: yazar Date: December 23, 2021, 1:17 am
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[font=vivaldi][size=55pt]qur'an[/font]
[font=times new roman]سورة
الْفَجْرِ
بِسْمِ
اللّهِ
الرَّحْمَ&
#1606;ِ
الرَّحِيم&
#1616;
وَالْفَجْ&
#1585;ِ
وَلَيَالٍ
عَشْرٍ
وَالشَّفْ&
#1593;ِ
وَالْوَتْ&
#1585;ِ
وَالَّيْل&
#1616;
اِذَا
يَسْرِ
هَلْ ف۪ي
ذٰلِكَ
قَسَمٌ
لِذ۪ي
حِجْرٍ
[font=vivaldi]Surah al-fajr (1-5)[/font]
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Within the name/character of The Most High, Supreme Power
(Allah)
Source of infinite mercy / Father of skies-dimensions (Rahmaan)
Source of compassion and love / Fruitful Mother Earth (Raheem)
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And (I swear upon) to the dawn/sun-glow,
And the ten nights/ending periods,
And the even and the odd,
And the night when it flows/departs,
Is there not a section in this for those who have intellect?
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HTML http://furkano.com/images/giphy.gif
Note: Parallel Concepts are given as
"Daylight/Morning/Beginning" and "Night/Evening/Ending". It is
very clear that the sun and the moon are created at the forth
day in Tawrat, so the morning and the evening words are used to
define the beginning and the ending of a day/era/loop. Regarding
to this concept following explanation is given from Tawrat:
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[font=vivaldi][size=55pt]Tawrat[font=vivaldi]
[right][font=times new
roman][size=18pt]בראשית
פרק א
א
בְּרֵאשִׁ&
#1497;ת,
בָּרָא
אֱלֹהִים,
אֵת
הַשָּׁמַי&
#1460;ם,
וְאֵת
הָאָרֶץ. ב
וְהָאָרֶץ,
הָיְתָה
תֹהוּ
וָבֹהוּ,
וְחֹשֶׁךְ,
עַל-פְּנֵי
תְהוֹם;
וְרוּחַ
אֱלֹהִים,
מְרַחֶפֶת
עַל-פְּנֵי
הַמָּיִם.
ג
וַיֹּאמֶר
אֱלֹהִים,
יְהִי
אוֹר;
וַיְהִי-או
ֹר.
ד
וַיַּרְא
אֱלֹהִים
אֶת-הָאוֹר
,
כִּי-טוֹב;
וַיַּבְדּ&
#1461;ל
אֱלֹהִים,
בֵּין
הָאוֹר
וּבֵין
הַחֹשֶׁךְ.
ה
וַיִּקְרָ&
#1488;
אֱלֹהִים
לָאוֹר
יוֹם,
וְלַחֹשֶׁ&
#1498;ְ
קָרָא
לָיְלָה;
וַיְהִי-עֶ
רֶב
וַיְהִי-בֹ
קֶר,
יוֹם אֶחָד
ו
וַיֹּאמֶר
אֱלֹהִים,
יְהִי
רָקִיעַ
בְּתוֹךְ
הַמָּיִם,
וִיהִי
מַבְדִּיל,
בֵּין
מַיִם
לָמָיִם. ז
וַיַּעַשׂ
אֱלֹהִים,
אֶת-הָרָקִ
יעַ,
וַיַּבְדּ&
#1461;ל
בֵּין
הַמַּיִם
אֲשֶׁר
מִתַּחַת
לָרָקִיעַ,
וּבֵין
הַמַּיִם
אֲשֶׁר
מֵעַל
לָרָקִיעַ;
וַיְהִי-כֵ
ן.
ח
וַיִּקְרָ&
#1488;
אֱלֹהִים
לָרָקִיעַ,
שָׁמָיִם;
וַיְהִי-עֶ
רֶב
וַיְהִי-בֹ
קֶר,
יוֹם
שֵׁנִי
ט
וַיֹּאמֶר
אֱלֹהִים,
יִקָּווּ
הַמַּיִם
מִתַּחַת
הַשָּׁמַי&
#1460;ם
אֶל-מָקוֹם
אֶחָד,
וְתֵרָאֶה,
הַיַּבָּש&
#1473;ָה;
וַיְהִי-כֵ
ן.
י
וַיִּקְרָ&
#1488;
אֱלֹהִים
לַיַּבָּש&
#1473;ָה
אֶרֶץ,
וּלְמִקְו&
#1461;ה
הַמַּיִם
קָרָא
יַמִּים;
וַיַּרְא
אֱלֹהִים,
כִּי-טוֹב.
יא
וַיֹּאמֶר
אֱלֹהִים,
תַּדְשֵׁא
הָאָרֶץ
דֶּשֶׁא
עֵשֶׂב
מַזְרִיעַ
זֶרַע, עֵץ
פְּרִי
עֹשֶׂה
פְּרִי
לְמִינוֹ,
אֲשֶׁר
זַרְעוֹ-בו
ֹ
עַל-הָאָרֶ
ץ;
וַיְהִי-כֵ
ן.
יב
וַתּוֹצֵא
הָאָרֶץ
דֶּשֶׁא
עֵשֶׂב
מַזְרִיעַ
זֶרַע,
לְמִינֵהו&
#1468;,
וְעֵץ
עֹשֶׂה-פְּ
רִי
אֲשֶׁר
זַרְעוֹ-בו
ֹ,
לְמִינֵהו&
#1468;;
וַיַּרְא
אֱלֹהִים,
כִּי-טוֹב.
יג
וַיְהִי-עֶ
רֶב
וַיְהִי-בֹ
קֶר,
יוֹם
שְׁלִישִׁ&
#1497;
יד
וַיֹּאמֶר
אֱלֹהִים,
יְהִי
מְאֹרֹת
בִּרְקִיע&
#1463;
הַשָּׁמַי&
#1460;ם,
לְהַבְדִּ&
#1497;ל,
בֵּין
הַיּוֹם
וּבֵין
הַלָּיְלָ&
#1492;;
וְהָיוּ
לְאֹתֹת
וּלְמוֹעֲ&
#1491;ִים,
וּלְיָמִי&
#1501;
וְשָׁנִים
וְהָיוּ
לִמְאוֹרֹ&
#1514;
בִּרְקִיע&
#1463;
הַשָּׁמַי&
#1460;ם,
לְהָאִיר
עַל-הָאָרֶ
ץ;
וַיְהִי-כֵ
ן[/font][/right]
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In the beginning Elohim/Supreme Powers created skies/dimensions
and the land/wideness. The wideness was unformed and void,
darkness was upon the face of the depths, but spirit/command of
Elohim was in motion on the water's surface.
Elohim said: "There shall be light" and light came into
existence. Elohim saw that the light was good, and Elohim
disconnected the light and the darkness. Elohim named the light
as 'daylight' and the darkness He named as 'night.' It was
evening and it was morning, one day.
Elohim said: "Let there be a firmament in the midst of the
waters, and let it divide the waters from the (other) waters."
And Elohim rendered/made the firmament, and divided the waters
which were under the firmament from the waters which were above
the firmament; and it was so. And Elohim called (it as) the
firmament of sky/perception of the sky-dimension. And there was
evening and there was morning, a second day.
Elohim said: "The waters under the sky shall be gathered to one
place, and dry land shall be seen." And it was so. Elohim named
the dry land as 'earth,' and the gatherings of water, He named
as 'seas.' Elohim saw that it was good. And Elohim said: "Let
the earth put forth grass, herb yielding seed, and fruit-tree
bearing fruit after its kind, wherein is the seed thereof, upon
the earth." And it was so. The earth sent forth vegetation,
plants bearing their own kinds of seeds, and trees producing
fruits containing their own kinds of seeds. Elohim saw that it
was good. It was evening and it was morning, a third day.
And Elohim said: 'Let there be lights in the firmament of the
sky to divide between daylight and night. They shall serve as
omens [and define] festivals, days and years. They shall be
lights in the firmament of the sky, to shine on the earth.' And
it was so."
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Note: The Section which is named as "ten weeks", is written as
"ten sevens" in the scripture. A week has seven days, that is
why we used the "ten weeks" in our translation. It defines ten
period of time.
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[font=vivaldi][size=55pt]Furqan[/size][/font]
28. Ten Weeks/Sevens:
93.3 So Hanokh/İdris began to recount from the books,
saying: "I was born the seventh in the first week, While
judgment and obedience/righteousness was still in effect."
93.4 "After I am gone, a great evil will arise in the second
week: Deceit will spring up; And then the first termination
(Noah's flood) will pass. Yet through it all, the sons of Adam
will be salvaged. After it is done, disobedience will grow; And
a law will be made for the sinners of the law."
93.5 "After that, at the close of the third week, A man
(Abraham) will be chosen as the Plant of Righteous Judgment; His
posterity will become the Plant of Obedience/Righteousness
forevermore."
93.6 "At the close of the fourth week, The ones who are holy and
righteous ones will see visions; and A law will be readied for
all families – Special space will be prepared for them."
93.7 "At the close of the fifth week, The Holy House of Dominion
will be built to last forever."
93.8 "After that, in the sixth week, all who live in it will be
blinded; The hearts of all will deviously forsake the wisdom. At
that time, one will then ascend in that House; In the end, the
House of Dominion will be burnt down with fire, The whole family
of the chosen root will be dispersed."
93.9 "And after that in the seventh week shall an apostate
generation arise, And many shall be its deeds, And all its deeds
shall be apostate"
91.12 "After that, the eighth week will come to pass – the week
of obedience/righteousness. A sword will be given to it so that
sentence may obediently be carried on all oppressors; for the
sinners of the law will be delivered to hands of the righteous
ones." (Haaqqa 69/17)
91.13 " And at its close they shall acquire houses through their
righteousness, and a house shall be built for the Great King in
Radiance (Nur) for evermore, ."
91.14 "Afterward, in the ninth week, equitable justice will be
revealed to the whole world. All the acts of the sinners of the
law will have vanished from the entire entirety, Then all people
will direct their gaze to the pathway of uprightness." (Anbya
21/104)
91.15 After this, in the seventh part of the tenth week, there
will be timeless justice executed by the angels of the sky by
the Great One that springs from all the angels.
91.16 "First (7) skies will depart and go away. New skies will
appear! Then all the powers of the skies will shine sevenfold
forever." (Isrג 17/44)
91.17 "Afterward, there will be many weeks – weeks without
number unto timelessness. It will be an age of goodness and
obedience/righteousness. And sin shall no more be mentioned for
ever"
[quote]
HTML http://jacksonsnyder.com/yah/manuscript-library/Khanokh-the-Sky-Tripper-022610.pdf
HTML http://www.futurerevealed.com/enoch/The-Book-of-Enoch-RHCharles.pdf[/quote]
[center][font=times new
roman]أَقِمِ
الصَّلاَة&
#1614;
لِدُلُوكِ
الشَّمْسِ
إِلَى
غَسَقِ
اللَّيْلِ
وَقُرْآنَ
الْفَجْرِ
إِنَّ
قُرْآنَ
الْفَجْرِ
كَانَ
مَشْهُودً&
#1575;[/font][/center]
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