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       Αφροδιτη - Aphroditę
   DIR By: Ashlin the gray
       Date: February 12, 2021, 5:26 am
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       Αφροδιτη - Aphroditę
       Categories or Retinues to Which She Belongs:
       Gamęlioi theoi - Gods of Marriage
       Theoi Daitoi - Deities of feasts and banquets
       Theoi Mousikoi - Deities of music, dance, and the arts
       Domains:
       Beauty
       Birth
       Love
       Marriage
       Pleasure
       Procreation
       War
       Symbols:
       Apples
       Dove
       Goose
       Fish
       Mirrors
       Myrtle
       Pearl
       Pomegranate
       Rose
       Sparrows
       Swallows
       Swans
       Traditional Offerings:
       Flowers
       Pigs
       Goats
       Young cows
       Hares
       Incense
       Oil
       Traditional Methods of Devotional Worship:
       Prostitution
       Epithets:
       Αμβολογηερα
       - Ambologęra - Delaying Old Age; she had a statue in Sparta
       under this epithet
       Κηποις - Anaduomenę - Rising Out
       of the Sea
       Antheia - Blooming
       Απατουρος -
       Apatouros - Deceitful
       Αποστροφια -
       Apotrophia - The Expeller; she was worshipped at Thebes as the
       goddess who expelled from men the desire for sinful pleasure and
       lust
       Αρεια - Areia - Warlike; she was
       represented in full armor under this epithet
       Επιστροφια -
       Epistrophia - She who Turns to Love
       Kallipugos - a surname of Aphrodite under which she is depicted
       distinctly as being soft, round, and full of form
       Despoina - Ruling Goddess or Mistress
       Genetullis - Protectoress of Birth
       Μαχανιτις -
       Męchanitis - Skilled in Inventing
       Μελαινις - Melainis -
       The Dark
       Μιγωντις - Migôntis - Of
       Union
       Μορφω - Morphô - Fair Shaped
       Νικηφορος -
       Nikęphoros - Bringing Victory
       Νυμφια - Nymphia - Bridal
       Πανδημος - Pandęmos -
       Common to All People
       Peithô - Persuasive
       Πραξις - Praxis - Sexual Action
       Ουρανια - Ourania - Heavenly
       Festivals:
       4th of each lunar month is Sacred to Aphrodite
       Adônia - Athenian festival taking place annually in honor of
       Adonis’ death, it was one of a number of Athenian festivals
       which were celebrated solely by women and addressed sexual or
       reproductive subjects. Athenian women took to the rooftops of
       their houses where they danced, sang, and ritually mourned
       Adonis’ death. They planted "Gardens of Adonis" consisting of
       lettuce and fennel seeds, planted in potsherds – which sprouted
       before withering and dying. After the rooftop celebrations, the
       women descended to the streets with these Gardens of Adonis, and
       small images of the god; they then conducted a mock funeral
       procession, before ritually burying the images and the remains
       of the gardens at sea or in springs. Date is contested, most
       likely placed in spring or summer.
       Anagôgia - The Festival of Embarkation, held in Aphrodite’s
       honor, when she leaves for Libya, and is followed nine days
       later by Katagôgia.
       Aphrodisia - An annual festival held in honor of Aphrodite.
       First worshipers would purify the temple with the blood from a
       dove. Afterwards, worshipers would carry sacred images of the
       goddess in a procession to be washed. In Cyprus, participants
       who were initiated into the Mysteries of Aphrodite were offered
       salt, a representation of Aphrodite's connection to the sea, and
       bread baked in the shape of a phallus. After the initial
       sacrifice of the dove, it was not permitted to make bloody
       sacrifices, since the altar could not be polluted.
       Katagôgia - Celebration of Aphrodite’s return after Anagogia.
       Birth:
       Several accounts of Aphrodite's birth exist. Hesiod in the
       Theogony claims Aphrodite was born of the sea foam that resulted
       when Ouranos was castrated. Homer alleges that Aphrodite is the
       daughter of Zeus and Dione, Titaness Goddess of the oracle of
       Dodona in Thesprotia.
       Children:
       Anteros - God of recipricol love, son of Ares and Aphrodite
       Beroe - Goddess of the city Beroe, daughter of Adonis and
       Aphrodite
       Deimos - God of fear, son of Ares and Aphrodite
       Eros - God of love, mixed accounts of parentage. Some claim
       Ares, others claim Aphrodite was born pregnant with Eros
       Harmonia - Goddess of civil and marital harmony, daughter of
       Ares and Aphrodite
       Hermaphroditos - God son of Hermes and Aphrodite
       Himeros - God of desire, twin brother of Eros
       Iakkhos - A god of the Eleusinian Mysteries, son of Dionysos and
       Aphrodite
       Peitho - Goddess of persuasion and seduction, sometimes depicted
       as a daughter of Aphrodite, alternatively a daughter of Okeanos
       and Tethys
       Phobos - Son of Ares and Aphrodite
       Praipus - God of vegetable gardens beehives, flocks and
       vineyards, parentage is disputed. Some claim a son of Dionysos
       and Aphrodite, others of Hermes, others yet of Aphrodite and
       Zeus, and others of Dionysos with varying nymphs.
       Bibliography:
       Aphrodite. (n.d.). Retrieved January 31, 2021, from
  HTML https://www.britannica.com/topic/Aphrodite-Greek-mythology
       Atsma, A. J. (n.d.). Aphrodite. Retrieved January 31, 2021, from
  HTML https://www.theoi.com/
       Faulkner, A. (2008). The Legacy of Aphrodite: Anchises'
       Offspring in the "Homeric Hymn to Aphrodite". The American
       Journal of Philology, 129(1), 1-18. Retrieved January 31, 2021,
       from
  HTML http://www.jstor.org/stable/27566686
       Fredal, James (2002). "Herm Choppers, the Adonia, and Rhetorical
       Action in Ancient Greece". College English
       Goff, Barbara (2004). Citizen Bacchae: Women's Ritual Practice
       in Ancient Greece. Berkeley: University of California Press.
       Graf, F. (1984). Women, War, and Warlike Divinities. Zeitschrift
       Für Papyrologie Und Epigraphik, 55, 245-254. Retrieved January
       31, 2021, from
  HTML http://www.jstor.org/stable/20184039
       Guía, M., & Stevens, A. (2017). Women citizens’ festivals,
       debates and justice on the Areopagus (Athens, fifth century
       BCE). Clio. Women, Gender, History, (45), 266-294. Retrieved
       January 31, 2021, from
  HTML https://www.jstor.org/stable/26610848
       Hesiod, Theogony, (lines 173-205), Perseus Digital Library
       Kate McK. Elderkin. (1925). Aphrodite
       Sale, W. (1961). Aphrodite in the Theogony. Transactions and
       Proceedings of the American Philological Association, 92,
       508-521. doi:10.2307/283834
       Simms, R. (1997). Mourning and Community at the Athenian Adonia.
       The Classical Journal, 93(2), 121-141. Retrieved January 31,
       2021, from
  HTML http://www.jstor.org/stable/3298134
       Welch, K. (1998). The Stadium at Aphrodisias. American Journal
       of Archaeology, 102(3), 547-569. doi:10.2307/506401
       West, M. (2000). The Name of Aphrodite. Glotta, 76(1/2),
       134-138. Retrieved January 31, 2021, from
  HTML http://www.jstor.org/stable/40267103
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