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       #Post#: 20--------------------------------------------------
       Microscopic knots: the key to making stronger materials
   DIR By: chandna rani
       Date: August 30, 2023, 11:23 pm
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       The political correctness debate is a game of mutual vetoes. The
       right uses the concept to group or agglutinate in it everything
       that bothers it about the left. He is usually a straw man that
       he uses to economize. The left, for its part, lumps all critics
       of political correctness into a single profile: the straight
       white man who thinks his world is falling apart. He's not so
       much a straw man, but a caricature at times. There are those
       characters that the left criticizes, and they generally use the
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       loosely. But there are
       also legitimately outraged individuals, anxious about cultural
       and social changes, who feel they are not being heard. Their way
       of expressing that anxiety is by criticizing political
       correctness, which they consider to be the consensus of the
       powerful and elitist. There are also environments (in
       contemporary activism, in some Anglo-Saxon universities and
       especially in social networks) where political correctness is
       not a straw man but a real and sometimes suffocating orthodoxy.
       The fact that the concept has been instrumentalized and
       manipulated does not mean that it often does not point to real
       situations.
       The concept "political correctness" began to be used mainly in
       the 1980s to point out and criticize attitudes on the left that,
       for some, were reminiscent of the single Soviet thought.
       Political correctness would be a way of following the Party line
       with a capital letter, of complying with communist orthodoxy. As
       Lessing writes, “political correctness is the natural
       continuation of the party line. What we are seeing again is a
       group of self-proclaimed vigilantes imposing their visions on
       others. It is a legacy of communism, but they don't seem to see
       it."eleven.
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       The origins of the concept, and where the right got it from to
       criticize the left, are in communism and Marxism-Leninism. In
       The Captive Mind, the Polish poet and essayist Czeslaw Milosz
       tells the story of several Polish intellectuals and their lives
       under the Soviet regime. One of them is the Ukrainian poet and
       journalist Tadeusz Borowski, who survived Auschwitz and Dachau
       and in the post-world war, after the communists came to power in
       Poland, adopted Marxism and the Soviet realist style with
       fervor. Borowski wrote about his experience in the concentration
       camps but did so in a way that was “politically incorrect” for
       communist orthodoxy. His narrative is austere and nihilistic,
       and too subjective. Milosz says his mistake was that he
       "described the concentration camp as he had personally seen it,
       not as he was supposed to have seen it."12, that is, as the
       Party wished. If he had been politically correct, he would have
       narrated epic examples of proletarian solidarity and brotherhood
       among communist militants. Instead, he starkly described the
       lack of humanity and solidarity that existed in the camps.
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