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       #Post#: 1452--------------------------------------------------
       BOJJHANGA SUTTA  The Discourse on the Seven Factors of Enlighten
       ment
       By: Valen Date: March 22, 2020, 9:55 pm
       ---------------------------------------------------------
       This sutta is the consolidated discourse on three similar events
       experienced by Venerable Maha Kassapa, Venerable Moggallana and
       Lord Buddha himself. These three were afflicted with disease,
       and were seriously ill. And by the magical power of recitation
       of the Bojjhanga Sutta, each of them recovered from affliction
       and illness.
       On one occasion, the Lord Buddha was staying at Rajagaha,
       in the Bamboo grove, the feeding-ground of black squirrels. At
       that time Venerable Maha Kassapa was dwelling in the Pipphali
       Cave, afflicted with a disease, and was seriously ill. The Lord
       visited him and expounded the doctrine of Seven Factors of
       Enlightenment. At the end of the preaching the Elder Kassapa
       recovered from affliction, and illness disappeared. This is the
       first instance.
       On another occasion, the Lord was staying in the same
       place at Rajagaha, in the Bamboo grove where the black squirrels
       were fed. Thereupon Venerable Maha Moggallana residing on the
       Gujjhakuta Hill, the Vultures' Peak, was afflicted with a
       disease and was gravely sick. So the Lord visited him and
       preached the same doctrine of Seven Factors of Enlightenment to
       him. The Elder listened with due respect to him and recovered
       from that affliction. This is the second instance.
       On the third occasion, while Lord Buddha was residing at
       the same town in the same Bamboo grove, he himself was afflicted
       with a disease and suffered seriously. Then the Elder Maha Cunda
       approached the Lord, saluted him and attended him. The Lord
       requested the Elder Cunda to recite the Seven Factors of
       Enlightenment as usually expounded by the Lord Buddha. And the
       Elder Cunda obeyed and recited.
       "These seven factors of Enlightenment are lucidly
       expounded, are cultivated and are fully developed by the Blessed
       One. They are Mindfulness, Investigation of the Dhamma,
       Persevering effort, Rapture, Tranquility, Concentration, and
       Equanimity. These seven factors of Enlightenment conduce to
       perfect understanding, to full realization and to Nibbana."
       At the end, Lord Buddha approved the recitation. Then the
       Lord recovered from his affliction, and thus his illness
       disappeared.
       These three cases are put forth to indicate and to
       recommend the magical healing power of the recitation of the
       Parittas and the Oath of Truth. Hence the Burmese medicine-men
       practised and used to recite this Bojjhanga Sutta to help the
       patients recover quickly from their illness, and to initiate
       successful medical treatments.
       As a matter of fact the original suttas are found
       expounded in prose form by the Lord Buddha, in Mahavagga
       Samyutta Pali. How ever the ancient Burmese monks who were
       expert in Pili language composed the consolidated discourse into
       verse form to be known as the
       Bojjhanga paritta sutta of eleven stanzas.
       samsare samsarantanatam, sabbadukkhavinasane
       satta dhamme ca bojjhange, marasenapamaddane
       These seven dhammas are the factors of enlightenment, which
       eradicate all the suffering of the creatures who are
       transmigrating in the universal flux, and which suppress the
       army of Death.
       bujjhitva ye cime satta, tibhava muttakuttama
       ajatimajarabyadhim, amatam nibbhayam gata
       Having realised these seven dhammas the creatures had attained
       the Immortality, the Fearlessness, Birthless, decay-less and
       sickless stage; they be came transcendental and liberated from
       three existences
       Oh thou! Let us recite this doctrine of Factors of Enlightenment
       evamadigunupetam, anekagunasangaham;
       osadhanca imam mantam, bojjhanganca bhanama he
       Endowed with such and other qualifications altogether with
       innumerable qualities, this is a medicinal spell
       bojjhango sati sankhato, dhammanam vicayo tatha;
       viriyam piti pasaddhi, bojjhanga ca tathapare
       The factors of enlightenment are Mindfulness, Investigation of
       the Dhamma and also Effort, Rapture, Tranquility, and other
       factors of enlightenment
       samadh-upekkha bojjahanga, satte'te sabbadassina;
       Munina sammadakkhata, bhavita bahulikata
       The factor of concentration, and Equanimity. All these seven are
       well expounded by the Allseer; cultivated and amplified
       repeatedly by the Sage
       samvattanti abhinnaya, nibbanaya ca bodhiya;
       etena saccavajjena, sotthi te hotu sabbada
       in order to discern profoundly, to realise the wisdom, and to
       attain Nibbana;
       By this asseveration of this truth, may you be happy forever
       ekasmim sarnaye Natho, Moggallananca Kassapam;
       gilane dukkhite disva, bojjhange satta desayi
       At one time, the Lord saw Venerable Moggallana and Venerable
       Kassapa suffering and sick, and he expounded the Seven Factors
       of Enlightenment
       te ca taib abbinanditva, roga muccimsu tankhane;
       etena saccavajjena, sotthi te hotu sabbada
       The two Elders also were delighted thereat; and at that very
       moment were liberated from the sickness.
       By this asseveration of Truth, may you be happy forever
       ekada Dhammarajapi, gelannena'bhipilito,
       Cundattherena tamyeva, bhanapetvana sadaram
       Once even the King of Dhamma the Buddha himself was, afflicted
       by sickness, then the Elder Cunda was requested to recite that
       very doctrine with due reference
       sammoditvana abadha, tamha vutthasi thanaso, etena saccavajjena,
       sotthi te hotu sabbada
       Having delighted the Lord rose up thereupon from that sickness.
       By this asseveration of Truth, may you be happy forever
       pahina te ca abadha, tinnannampi mahesinam; maggahata kilesava,
       patta'nuppattidhammatam; etena saccavajjena, sotthi te hotu
       sabbada
       Just as the defilements, annihilated by Magga-conscious, can
       arise again no more, in like manner these ailments were
       eradicated from the three Great Sages
       By this asseveration of Truth, may you be happy forever
       #Post#: 1472--------------------------------------------------
       Re: BOJJHANGA SUTTA  The Discourse on the Seven Factors of Enlig
       htenment
       By: Valen Date: April 7, 2020, 7:47 am
       ---------------------------------------------------------
  HTML https://youtu.be/gf7BJJPAing
       Mahāmoggallānattherabojjhaṅgaṁ
       evaṁ me sutaṁ:
       ekaṁ samayaṁ bhagavā rājagahe viharati
       veḷuvane kalandakanivāpe. tena kho pana samayena
       āyasmā mahāmoggallāno Gijjhakūṭe
       pabbate viharati, ābādhiko dukkhito
       bāḷhagilāno. atha kho bhagavā
       sāyanhasamayaṁ patisallānā
       vuṭṭhito, yenāyasmā
       mahāmoggallāno tenupasaṅkami,
       upasaṅkamitvā paññatte āsane nisīdi.
       nisajja kho bhagavā āyasmantaṁ
       mahāmoggallānaṁ etad-avoca:
       “kacci te moggallāna khamanīyaṁ? kacci
       yāpanīyaṁ? kacci dukkhā vedanā
       paṭikkamanti no abhikkamanti?
       paṭikkamosānaṁ paññāyati no abhikkamo?” ti
       “na me bhante khamanīyaṁ na
       yāpanīyaṁ, bāḷhā me dukkhā
       vedanā abhikkamanti no paṭikkamanti,
       abhikkamosānaṁ paññāyati no paṭikkamo” ti.
       “sattime moggallāna bojjhaṅgā mayā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattanti. katame satta?
       satisambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       dhammavicayasambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       viriyasambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       pītisambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       passaddhisambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       samādhisambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       upekkhāsambojjhaṅgo kho moggallāna mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       ime kho moggallāna satta bojjhaṅgā mayā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattantī” ti. “taggha bhagava
       bojjhaṅgā! taggha sugata bojjhaṅgā!” ti.
       idam-avoca bhagavā, attamano āyasmā
       mahāmoggallāno bhagavato bhāsitaṁ
       abhinandi, vuṭṭhāhi cāyasmā
       mahāmoggallāno tamhā ābādhā,
       tathā pahīno cāyasmato
       mahāmoggallānassa so ābādho ahosī ti.
       #Post#: 1484--------------------------------------------------
       Re: BOJJHANGA SUTTA  The Discourse on the Seven Factors of Enlig
       htenment
       By: Valen Date: April 15, 2020, 8:08 pm
       ---------------------------------------------------------
  HTML https://youtu.be/0ossMWPeTuw
       Mahācundattherabojjhaṅgaṁ
       evaṁ me sutaṁ:
       ekaṁ samayaṁ bhagavā rājagahe viharati
       veḷuvane kalandakanivāpe. tena kho pana samayena
       bhagavā ābādhiko hoti dukkhito
       bāḷhagilāno. atha kho āyasmā
       mahācundo sāyanhasamayaṁ patisallānā
       vuṭṭhito, yena bhagavā tenupasaṅkami,
       upasaṅkamitvā bhagavantaṁ
       abhivādetvā, ekam-antaṁ nisīdi.
       ekam-antaṁ nissinaṁ kho āyasmantaṁ
       mahācundaṁ bhagavā etad-avoca: “paṭibhantu
       taṁ cunda bojjhaṅgā” ti.
       “sattime bhante bojjhaṅgā bhagavatā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattanti. katame satta?
       satisambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       dhammavicayasambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       viriyasambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       pītisambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       passaddhisambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       samādhisambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       upekkhāsambojjhaṅgo kho bhante bhagavatā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       ime kho bhante satta bojjhaṅgā bhagavatā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattantī” ti.
       “taggha cunda bojjhaṅgā! taggha cunda
       bojjhaṅgā!” ti.
       idam-avoca āyasmā mahācundo, samanuñño
       satthā ahosi, vuṭṭhāhi ca bhagavā
       tamhā ābādhā, tathā pahīno ca
       bhagavato so ābādho ahosī ti.
       etena saccavajjena sotthi te hotu sabbadā!
       etena saccavajjena hotu te jayamaṅgalaṁ!
       etena saccavajjena sabbarogo vinassatu!
       #Post#: 1485--------------------------------------------------
       Re: BOJJHANGA SUTTA  The Discourse on the Seven Factors of Enlig
       htenment
       By: Valen Date: April 15, 2020, 8:11 pm
       ---------------------------------------------------------
  HTML https://youtu.be/hGNuLD2htEs
       Mahākassapattherabojjhaṅgaṁ
       evaṁ me sutaṁ:
       ekaṁ samayaṁ bhagavā rājagahe viharati
       veḷuvane kalandakanivāpe. tena kho pana samayena
       āyasmā mahākassapo
       pipphalīguhāyaṁ viharati, ābādhiko
       dukkhito bāḷhagilāno. atha kho bhagavā
       sāyanhasamayaṁ patisallānā
       vuṭṭhito, yenāyasmā mahākassapo
       tenupasaṅkami, upasaṅkamitvā paññatte
       āsane nisīdi. nisajja kho bhagavā
       āyasmantaṁ mahākassapaṁ etad-avoca:
       “kacci te kassapa khamanīyaṁ? kacci
       yāpanīyaṁ? kacci dukkhā vedanā
       paṭikkamanti no abhikkamanti?
       paṭikkamosānaṁ paññāyati no abhikkamo?” ti
       “na me bhante khamanīyaṁ na
       yāpanīyaṁ, bāḷhā me dukkhā
       vedanā abhikkamanti no paṭikkamanti,
       abhikkamosānaṁ paññāyati no paṭikkamo” ti.
       “sattime kassapa bojjhaṅgā mayā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattanti. katame satta?
       satisambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       dhammavicayasambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       viriyasambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       pītisambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       passaddhisambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       samādhisambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       upekkhāsambojjhaṅgo kho kassapa mayā
       sammad-akkhāto, bhāvito bahulīkato abhiññāya
       sambodhāya nibbānāya saṁvattati.
       ime kho kassapa satta bojjhaṅgā mayā
       sammad-akkhātā, bhāvitā bahulīkatā
       abhiññāya sambodhāya nibbānāya
       saṁvattantī” ti. “taggha bhagava
       bojjhaṅgā! taggha sugata bojjhaṅgā!” ti.
       idam-avoca bhagavā, attamano āyasmā
       mahākassapo bhagavato bhāsitaṁ abhinandi,
       vuṭṭhāhi cāyasmā mahākassapo
       tamhā ābādhā, tathā pahīno
       cāyasmato mahākassapassa so ābādho
       ahosī ti.
       etena saccavajjena sotthi te hotu sabbadā!
       etena saccavajjena hotu te jayamaṅgalaṁ!
       etena saccavajjena sabbarogo vinassatu!
       *****************************************************