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DIR Return to: Words of God - Christian Theology w/Bladerunner
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#Post#: 13659--------------------------------------------------
Dispensationalism in a NutShell
By: guest8 Date: May 28, 2020, 11:36 pm
---------------------------------------------------------
As always in each post 'Sharing God's Word' ask you to use Acts
17:11 as we can only bring to you the information of what we
believe. It is up to you to search the scriptures to see if what
we say is true.
************
Many people are understandably confused by the term
dispensationalism. I’ve met seminary graduates and many in
Christian leadership who haven’t the slightest idea how to
define dispensationalism. How does it differ from covenant
theology? What does it have to do with lordship salvation?
Perhaps we can answer those questions simply and without a lot
of theological jargon.
Dispensationalism is a system of biblical interpretation that
sees a distinction between God’s program for Israel and His
dealings with the church. It’s really as simple as that. A
dispensation is the plan of God by which He administers His rule
within a given era in His eternal program. Dispensations are not
periods of time, but different administrations in the eternal
outworking of God’s purpose. It is especially crucial to note
that the way of salvation—by grace through faith—is the same in
every dispensation. God’s redemptive plan remains unchanged, but
the way He administers it will vary from one dispensation to
another.
Dispensationalists note that Israel was the focus of God’s
redemptive plan in one dispensation. The church, consisting of
redeemed people including Jews and Gentiles, is the focus in
another.
All dispensationalists believe at least one dispensation is
still future—during the thousand-year reign of Christ on earth,
known as the millennium, in which Israel will once again play a
pivotal role.
Dispensationalism teaches that all God’s remaining covenant
promises to Israel will be literally fulfilled—including the
promises of earthly blessings and an earthly messianic kingdom.
God promised Israel, for example, that they would possess the
promised land forever ( Gen. 13:14–17 ; Exod. 32:13 ). Scripture
declares that Messiah will rule over the kingdoms of the earth
from Jerusalem ( Zech. 14:9–11 ). Old Testament prophecy says
that all Israel will one day be restored to the promised land (
Amos 9:14–15); the temple will be rebuilt ( Ezek. 37:26–28 );
and the people of Israel will be redeemed ( Jer. 23:6 ; Rom.
11:26–27). Dispensationalists believe all those promised
blessings will come to pass as literally as did the promised
curses.
Covenant theology, on the other hand, usually views such
prophecies as already fulfilled allegorically or symbolically.
Covenant theologians believe that the church, not literal
Israel, is the recipient of the covenant promises. They believe
the church has superseded Israel in God’s eternal program. God’s
promises to Israel are therefore fulfilled in spiritual
blessings realized by Christians. Since their system does not
allow for literal fulfillment of promised blessings to the
Jewish nation, covenant theologians allegorize or spiritualize
those prophetic passages of God’s Word.
I am a dispensationalist because dispensationalism generally
understands and applies Scripture—particularly prophetic
Scripture—in a way that is more consistent with the normal,
literal approach I believe is God’s design for interpreting
Scripture. For example, dispensationalists can take at face
value Zechariah 12–14 , Romans 11:25–29 , and Revelation 20:1–6.
The covenant theologian, on the other hand, cannot.
***********
*The Authorized King James Edition (1611, 1769) was used
exclusively as other versions are somewhat different depending
upon the year of their printing.
*All verses in the Bible are: “All scripture is given by
inspiration of God, and is profitable for doctrine, for reproof,
for correction, for instruction in righteousness:” (Note: we
have placed all scripture in RED for your convenience)
*Thus God is considered the author of all 66 books through 40
writers including those of Psalm 2.
**We welcome your comments and questions..Please keep them
precise and clean.
1 Cor 15:3-4.."For I delivered unto you first of all that which
I also received, how that Christ died for our sins according to
the scriptures; And that he was buried, and that he rose again
the third day according to the scriptures:"
***********
________________________________________________________________
__
Sources:
Excerpt from: The Gospel According to the Apostles: The Roll of
Works in a Life of Faith,
John MacArthur, Appendix II
***********
This article was originally published
in the
2/24/2020, 'Sharing God's Word' @
Justifiedends.blogspot.com
#Post#: 13660--------------------------------------------------
Dispensationalism in a NutShell : Comments
By: guest8 Date: May 28, 2020, 11:41 pm
---------------------------------------------------------
Many people are understandably confused by the term
dispensationalism. I’ve met seminary graduates and many in
Christian leadership who haven’t the slightest idea how to
define dispensationalism. How does it differ from covenant
theology? What does it have to do with lordship salvation?
Perhaps we can answer those questions simply and without a lot
of theological jargon.
Link to "FULL"
Original Post:
HTML https://3169.createaforum.com/theologians-men-of-god/dispensationalism-in-a-nutshell/
#Post#: 13661--------------------------------------------------
Dispensationalism in a NutShell
By: guest8 Date: May 28, 2020, 11:51 pm
---------------------------------------------------------
As always I urge you not believe a word that is written in this
thread but rather be a good Berean and find out for yourself in
Acts 17:11......For GOD in Pro 25:2..(KJV).."It is the glory of
God to conceal a thing: but the honour of kings is to search out
a matter."
If you wish to leave a comment (s) click on the following link:
HTML https://3169.createaforum.com/theologians-men-of-god/dispensationalism-in-a-nutshell-comments/new/#new
***********
Dispensationalism
in a NutShell
Many people are understandably confused by the term
dispensationalism. I’ve met seminary graduates and many in
Christian leadership who haven’t the slightest idea how to
define dispensationalism. How does it differ from covenant
theology? What does it have to do with lordship salvation?
Perhaps we can answer those questions simply and without a lot
of theological jargon.
Dispensationalism is a system of biblical interpretation that
sees a distinction between God’s program for Israel and His
dealings with the church. It’s really as simple as that. A
dispensation is the plan of God by which He administers His rule
within a given era in His eternal program. Dispensations are not
periods of time, but different administrations in the eternal
outworking of God’s purpose. It is especially crucial to note
that the way of salvation—by grace through faith—is the same in
every dispensation. God’s redemptive plan remains unchanged, but
the way He administers it will vary from one dispensation to
another.
Dispensationalists note that Israel was the focus of God’s
redemptive plan in one dispensation. The church, consisting of
redeemed people including Jews and Gentiles, is the focus in
another.
All dispensationalists believe at least one dispensation is
still future—during the thousand-year reign of Christ on earth,
known as the millennium, in which Israel will once again play a
pivotal role. Dispensationalism teaches that all God’s remaining
covenant promises to Israel will be literally
fulfilled—including the promises of earthly blessings and an
earthly messianic kingdom. God promised Israel, for example,
that they would possess the promised land forever ( Gen.
13:14–17 ; Exod. 32:13 ). Scripture declares that Messiah will
rule over the kingdoms of the earth from Jerusalem ( Zech.
14:9–11 ). Old Testament prophecy says that all Israel will one
day be restored to the promised land ( Amos 9:14–15); the temple
will be rebuilt ( Ezek. 37:26–28 ); and the people of Israel
will be redeemed ( Jer. 23:6 ; Rom. 11:26–27).
Dispensationalists believe all those promised blessings will
come to pass as literally as did the promised curses.
Covenant theology, on the other hand, usually views such
prophecies as already fulfilled allegorically or symbolically.
Covenant theologians believe that the church, not literal
Israel, is the recipient of the covenant promises. They believe
the church has superseded Israel in God’s eternal program. God’s
promises to Israel are therefore fulfilled in spiritual
blessings realized by Christians. Since their system does not
allow for literal fulfillment of promised blessings to the
Jewish nation, covenant theologians allegorize or spiritualize
those prophetic passages of God’s Word.
I am a dispensationalist because dispensationalism generally
understands and applies Scripture—particularly prophetic
Scripture—in a way that is more consistent with the normal,
literal approach I believe is God’s design for interpreting
Scripture. For example, dispensationalists can take at face
value Zechariah 12–14 , Romans 11:25–29 , and Revelation 20:1–6.
The covenant theologian, on the other hand, cannot.
***********
*The Authorized King James Edition (1611, 1769) was used
exclusively as other versions are somewhat different depending
upon the year of their printing.
*All verses in the Bible are: “All scripture is given by
inspiration of God, and is profitable for doctrine, for reproof,
for correction, for instruction in righteousness:” (Note: we
have placed all scripture in RED for your convenience)
*Thus God is considered the author of all 66 books through 40
writers including those of Psalm 2.
**We welcome your comments and questions..Please keep them
precise and clean.
1 Cor 15:3-4.."For I delivered unto you first of all that which
I also received, how that Christ died for our sins according to
the scriptures; And that he was buried, and that he rose again
the third day according to the scriptures:"
***********
________________________________________________________________
__
Sources:
Excerpt from: The Gospel According to the Apostles: The Roll of
Works in a Life of Faith, John MacArthur, Appendix II
***********
This article was originally published
in the
2/28/2020, 'Sharing God's Word' @
Justifiedends.blogspot.com
Posted by Bladerunner at 10:35 PM
*****************************************************