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       #Post#: 13190--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: May 21, 2020, 4:25 am
       ---------------------------------------------------------
       The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com
       CHAPTER LXXX.
       1. And in those days the angel Uriel answered and said to me:
       'Behold, I have shown thee everything, Enoch, and I have
       revealed everything to thee that thou shouldst see this sun and
       this moon, and the leaders of the stars of the heaven and all
       those who turn them, their tasks and times and departures.
       LXXX. 2-8. Perversion of Nature and the heavenly Bodies owning
       to the Sin of Men.
       2. And in the days of the sinners the years shall be shortened,
       And their seed shall be tardy on their lands and fields,
       And all things on the earth shall alter, p. 107
       And shall not appear in their time:
       And the rain shall be kept back
       And the heaven shall withhold (it).
       3. And in those times the fruits of the earth shall be backward,
       And shall not grow in their time,
       And the fruits of the trees shall be withheld in their time.
       4. And the moon shall alter her order,
       And not appear at her time.
       5. [And in those days the sun shall be seen and he shall journey
       in the evening †on the extremity of the great chariot† in the
       west]
       And shall shine more brightly than accords with the order of
       light.
       6. And many chiefs of the stars shall transgress the order
       (prescribed).
       And these shall alter their orbits and tasks,
       And not appear at the seasons prescribed to them.
       7. And the whole order of the stars shall be concealed from the
       sinners,
       And the thoughts of those on the earth shall err concerning
       them,
       [And they shall be altered from all their ways],
       Yea, they shall err and take them to be gods.
       8. And evil shall be multiplied upon them,
       And punishment shall come upon them So as to destroy all.'
       LXXXI. The Heavenly Tablets and the Mission of Enoch.
       CHAPTER LXXXI.
       1. And he said unto me:
       'Observe, Enoch, these heavenly tablets,
       And read what is written thereon,
       And mark every individual fact.'
       p. 108
       2 And I observed the heavenly tablets, and read everything which
       was written (thereon) and understood everything, and read the
       book of all the deeds of mankind, and of all the children of
       flesh that shall be upon the earth to the remotest generations.
       3. And forthwith I blessed the great Lord the King of glory for
       ever, in that He has made all the works of the world,
       And I extolled the Lord because of His patience,
       And blessed Him because of the children of men.
       4. And after that I said:
       'Blessed is the man who dies in righteousness and goodness,
       Concerning whom there is no book of unrighteousness written,
       And against whom no day of judgement shall be found.'
       5. And those seven holy ones brought me and placed me on the
       earth before the door of my house, and said to me: 'Declare
       everything to thy son Methuselah, and show to all thy children
       that no flesh is righteous in the sight of the Lord, for He is
       their Creator. 6. One year we will leave thee with thy son, till
       thou givest thy (last) commands, that thou mayest teach thy
       children and record (it) for them, and testify to all thy
       children; and in the second year they shall take thee from their
       midst.
       7. Let thy heart be strong,
       For the good shall announce righteousness to the good;
       The righteous with the righteous shall rejoice,
       And shall offer congratulation to one another.
       8. But the sinners shall die with the sinners,
       And the apostate go down with the apostate.
       9. And those who practice righteousness shall die on account of
       the deeds of men,
       And be taken away on account of the doings of the godless.'
       p. 109
       10. And in those days they ceased to speak to me, and I came to
       my people, blessing the Lord of the world.
       #Post#: 13191--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: May 21, 2020, 4:26 am
       ---------------------------------------------------------
       The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com
       LXXXII. Charge given to Enoch: the four Intercalary Days: the
       Stars which lead the Seasons and the Months.
       CHAPTER LXXXII.
       1. And now, my son Methuselah, all these things I am recounting
       to thee and writing down for thee, and I have revealed to thee
       everything, and given thee books concerning all these: so
       preserve, my son Methuselah, the books from thy father's hand,
       and (see) that thou deliver them to the generations of the
       world.
       2. I have given Wisdom to thee and to thy children,
       [And thy children that shall be to thee],
       That they may give it to their children for generations,
       This wisdom (namely) that passeth their thought.
       3. And those who understand it shall not sleep,
       But shall listen with the ear that they may learn this wisdom,
       And it shall please those that eat thereof better than good
       food.
       4. Blessed are all the righteous, blessed are all those who walk
       in the way of righteousness and sin not as the sinners, in the
       reckoning of all their days in which the sun traverses the
       heaven, entering into and departing from the portals for thirty
       days with the heads of thousands of the order of the stars,
       together with the four which are intercalated which divide the
       four portions of the year, which lead them and enter with them
       four days.
       5. Owing to them men shall be at fault and not reckon them in
       the whole reckoning of the year: yea, men shall be at fault, and
       not recognize them accurately. 6. For they belong to the
       reckoning of the year and are truly recorded (thereon) for ever,
       one in the first portal and one in the third, and
       p. 110
       one in the fourth and one in the sixth, and the year is
       completed in three hundred and sixty-four days.
       7. And the account thereof is accurate and the recorded
       reckoning thereof exact; for the luminaries, and months and
       festivals, and years and days, has Uriel shown and revealed to
       me, to whom the Lord of the whole creation of the world hath
       subjected the host of heaven.
       8. And he has power over night and day in the heaven to cause
       the light to give light to men--sun, moon, and stars, and all
       the powers of the heaven which revolve in their circular
       chariots.
       9. And these are the orders of the stars, which set in their
       places, and in their seasons and festivals and months.
       10. And these are the names of those who lead them, who watch
       that they enter at their times, in their orders, in their
       seasons, in their months, in their periods of dominion, and in
       their positions.
       11. Their four leaders who divide the four parts of the year
       enter first; and after them the twelve leaders of the orders who
       divide the months; and for the three hundred and sixty (days)
       there are heads over thousands who divide the days; and for the
       four intercalary days there are the leaders which sunder the
       four parts of the year.
       12. And these heads over thousands are intercalated between
       leader and leader, each behind a station, but their leaders make
       the division. And these are the names of the leaders who divide
       the four parts of the year which are ordained: Mîlkî’ęl,
       Hel’emmęlęk, and Męl’ęjal, and Nâręl.
       13. And the names of those who lead them: Adnâr’ęl, and
       Îjâsűsa’ęl, and ’Elômę’ęl--these three follow the leaders of the
       orders, and there is one that follows the three leaders of the
       orders which follow those leaders of stations that divide the
       four parts of the year.
       15. In the beginning of the year Melkejâl rises first and rules,
       who is named †Tam’âinî† and sun, and all the days of his
       dominion whilst he bears rule are ninety-one days. 16. And these
       are the signs of the days which are to be seen on earth in the
       days of
       p. 111
       his dominion: sweat, and heat, and calms; and all the trees bear
       fruit, and leaves are produced on all the trees, and the harvest
       of wheat, and the rose-flowers, and all the flowers which come
       forth in the field, but the trees of the winter season become
       withered.
       17. And these are the names of the leaders which are under them:
       Berka’ęl, Zęlebs’ęl, and another who is added a head of a
       thousand, called Hîlűjâsĕph: and the days of the dominion
       of this (leader) are at an end.
       18. The next leader after him is Hęl’emmęlęk, whom one names the
       shining sun, and all the days of his light are ninety-one days.
       19. And these are the signs of (his) days on the earth: glowing
       heat and dryness, and the trees ripen their fruits and produce
       all their fruits ripe and ready, and the sheep pair and become
       pregnant, and all the fruits of the earth are gathered in, and
       everything that is in the fields, and the winepress: these
       things take place in the days of his dominion.
       20. These are the names, and the orders, and the leaders of
       those heads of thousands: Gîdâ’îjal, Kę’ęl, and Hę’ęl, and the
       name of the head of a thousand which is added to them, Asfâ’ęl’:
       and the days of his dominion are at an end.
       #Post#: 13192--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: May 21, 2020, 4:28 am
       ---------------------------------------------------------
       [center]The Book of Enoch
       tr. by R.H. Charles
       [1917]
       [/center]
  HTML https://www.sacred-texts.com/bib/boe/img/angeli.jpg
       
  HTML https://www.sacred-texts.com/bib/boe/index.htm
       The Book of Enoch, written during the second century B.C.E., is
       one of the most important non-canonical apocryphal works, and
       probably had a huge influence on early Christian, particularly
       Gnostic, beliefs. Filled with hallucinatory visions of heaven
       and hell, angels and devils, Enoch introduced concepts such as
       fallen angels, the appearance of a Messiah, Resurrection, a
       Final Judgement, and a Heavenly Kingdom on Earth. Interspersed
       with this material are quasi-scientific digressions on
       calendrical systems, geography, cosmology, astronomy, and
       meteorology.
       This etext has been prepared specially for sacred-texts, and is
       a great improvement over other versions on the Internet, with
       the introduction, correct verse numbering, page numbers from the
       1917 edition, and intact critical apparatus.
       Title Page
       Editors' Preface
       Introduction
       Abbreviations, Brackets and Symbols Specially Used in the
       Translation of 1 Enoch
       The Book of Enoch
       Chapter I
       Chapter II
       Chapter III.
       Chapter IV.
       Chapter V.
       Chapter VI.
       Chapter VII
       Chapter VIII.
       Chapter IX
       Chapter X
       Chapter XI
       Chapter XII
       Chapter XIII
       Chapter XIV
       Chapter XV
       Chapter XVI
       Enoch's Journeys through the Earth and Sheol
       Chapter XVII
       Chapter XVIII
       Chapter XIX
       Chapter XX
       Chapter XXI
       Chapter XXII
       Chapter XXIII
       Chapter XXIV
       Chapter XXV
       Chapter XXVI
       Chapter XXVII
       Chapter XXVIII
       Chapter XXIX
       Chapter XXX
       Chapter XXXI
       Chapter XXXII
       Chapter XXXIII
       Chapter XXXIV
       Chapter XXXV
       Chapter XXXVI
       The Parables
       Chapter XXXVII
       The First Parable
       Chapter XXXVIII
       Chapter XXXIX
       Chapter XL
       Chapter XLI
       Chapter XLII
       Chapter XLIII
       Chapter XLIV
       The Second Parable
       Chapter XLV
       Chapter XLVI
       Chapter XLVII
       Chapter XLVIII
       Chapter XLIX
       Chapter L
       Chapter LI
       Chapter LII
       Chapter LIII
       Chapter LIV
       Chapter LIV
       Chapter LVI
       Chapter LVII
       The Third Parable
       Chapter LVIII.
       Chapter LIX
       Book of Noah--a Fragment
       Chapter LX
       Chapter LXI
       Chapter LXII
       Chapter LXIII
       Chapter LXIV
       Chapter LXV
       Chapter LXVI
       Chapter LXVII
       Chapter LXVIII
       Chapter LXIX
       
       Chapter LXX
       Chapter LXXI
       The Book of the Courses of the Heavenly Luminaries
       Chapter LXXII.
       Chapter LXXIII
       Chapter LXXIV
       Chapter LXXV
       Chapter LXXVI
       Chapter LXXVII
       Chapter LXXVIII
       Chapter LXXIX
       Chapter LXXX
       Chapter LXXI
       Chapter LXXXII
       The Dream-Vision
       Chapter LXXXIII
       Chapter LXXXIV
       Chapter LXXXV
       Chapter LXXXVI
       Chapter LXXXVII
       Chapter LXXXVIII
       Chapter LXXXIX
       Chapter XC
       The Concluding Section of the Book
       Chapter XCII
       Chapter XCI
       Chapter XCIII
       Chapter XCI
       Chapter XCIV
       Chapter XCV
       Chapter XCVI
       Chapter XCVII
       Chapter XCVIII
       Chapter XCIX
       Chapter C
       Chapter CI
       Chapter CII.
       Chapter CIII
       Chapter CIV
       Chapter CV
       Fragment of the Book of Noah
       Chapter CVI
       Chapter CVII
       An Appendix to the Book of Enoch
       Chapter CVIII
       [size=12pt]This concludes the Biblical Enclosed Flat Earth and
       Firmament Thread. I may post a few more to fill this last page.
       I wanted to end on Enoch because the scriptures are so revealing
       and the fact they are largely kept from Bible readers for
       thousands of years. The Holy Bible supports the evidence of a
       flat motionless earth and the evidence supports the Bible.
       God describes the earth and cosmos, the stars, sun and moon, the
       seas and rivers and God speaks very clearly and precisely. The
       scriptures proving the flat motionless earth are many and the
       science and the P900 & P1000 Nikon cameras agree.
       The tests and the experiments show flat and motionless. Face it,
       the globe only exists in our minds. We have never seen the real
       earth from space and nobody ever will for the time being. They
       are images and all man made.!!!
       I stopped trying to convince people of flat earth a few months
       ago and I'll let this thread and the facts speak for themselves.
       No matter how much you think or want this to be a globe it just
       isn't. Imagine the earth as something flat and motionless and
       literally everything starts making sense.
       God bless us all !!!
       Addendum : For more Enoch and the earth and cosmos
       The Book of Enoch
       tr. by R.H. Charles
       [1917]
  HTML https://www.sacred-texts.com/bib/boe/index.htm
       Enoch's Journeys through the Earth and Sheol
       Chapter XVII
       Chapter XVIII
       Chapter XIX
       Chapter XX
       Chapter XXI
       Chapter XXII
       Chapter XXIII
       Chapter XXIV
       Chapter XXV
       Chapter XXVI
       Chapter XXVII
       Chapter XXVIII
       Chapter XXIX
       Chapter XXX
       Chapter XXXI
       Chapter XXXII
       Chapter XXXIII
       Chapter XXXIV
       Chapter XXXV
       Chapter XXXVI
       [/size]
       #Post#: 13208--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: May 21, 2020, 12:52 pm
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=xaN4mvHhmwM&list=WL&index=22&t=0s
       #Post#: 13227--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: May 22, 2020, 8:46 am
       ---------------------------------------------------------
       Doors That Should NEVER Be Opened In The SPIRIT REALM - (The
       Ancient Portals)
       14 minutes
  HTML https://www.youtube.com/watch?v=cuuWZTYavJI
       #Post#: 13236--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: guest8 Date: May 22, 2020, 10:12 am
       ---------------------------------------------------------
       [quote author=patrick jane link=topic=929.msg13208#msg13208
       date=1590083547]
  HTML https://www.youtube.com/watch?v=xaN4mvHhmwM&list=WL&index=22&t=0s
       [/quote]
       The testimony of Enoch, Heb  11:5...or the Book of Enoch is a
       rich source of information from the Throne of GOD to the Stars
       in the 1st Heaven.
       While it is not the WORD of GOD, This testimony has been
       referenced and I believe preserved for people of this day and
       age to read, by GOD Himself.
       Thanks for bringing it to light PJ.
       Blade
       #Post#: 14178--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: June 12, 2020, 10:26 am
       ---------------------------------------------------------
       [img]
  HTML https://www-images.christianitytoday.com/images/117713.jpg?w=940[/img]
  HTML https://www.christianitytoday.com/ct/2020/june-web-only/michael-heiser-angels-demons-unseen-realm.html
       The Truth About Angels and Demons Is Staring Us in the Face
       Michael Heiser’s books cut through the myths and legends
       surrounding these supernatural beings.
       M. Night Shyamalan’s film The Sixth Sense catapulted the
       director to overnight stardom. Most people who saw the film will
       never forget the shock they felt when the trick ending was
       revealed and they were forced to reassess the meaning of each
       and every scene they had just witnessed. In the flash of an eye,
       it became a very different movie, far richer and far stranger
       than they had first imagined.
       If I may leap from the secular to the sacred, from pop culture
       to inspired Scripture, I suppose the two travelers on the road
       to Emmaus must have felt the same way when Jesus opened up the
       Old Testament to them (Luke 24:27). So, they must have thought
       to themselves, that’s what Moses really meant—and David and
       Isaiah and Ezekiel and Daniel! How could we have missed it when
       the truth was staring us in the face all these years?
       It is as if the viewers of the film and the travelers to Emmaus
       were trying to put together a thousand-piece puzzle without
       having been shown a picture of what the finished puzzle looks
       like. Only when the director of the film, or the gospel,
       revealed that picture were they able to use it as a key for
       assembling the pieces into a coherent image and narrative. I
       felt something of that sense of revelation when I happened upon
       Michael Heiser’s book The Unseen Realm: Recovering the
       Supernatural Worldview of the Bible, first published in 2015.
       Heiser, who holds a PhD in Hebrew Bible and Semitic languages
       and is the executive director of the School of Theology at
       Celebration Church in Jacksonville, Florida, has devoted his
       career to expanding the horizons of Bible-believing Christians
       who have never known what to make of Scripture’s frequent
       references to “gods” and “sons of God.” Using Psalm 82 as his
       starting point, Heiser argues that God chose to work through a
       divine council of supernatural beings whom he created and over
       whom he holds full sovereignty. He intended for his council to
       also include human representatives who would meet at Eden,
       itself a nexus point between heaven and earth.
       But man, tempted by a rebellious member of the council, sinned
       and lost Eden. Things devolved further when a series of
       supernatural beings assumed bodies and mated with human women to
       produce a race of giants, the Nephilim (Gen. 6:1–4). The evil of
       this race furthered the wickedness of men and led to the Flood,
       but even that event did not put an end to human and divine
       wickedness. The campaign to build the Tower of Babel showed that
       evil and rebellion were still rampant among men and gods alike.
       As a result of that rebellion, God portioned the land and turned
       over those portions to the control of supernatural members of
       his council (Deut. 32:8–9), leaving Israel for himself as a
       remaining plot of holy land to be inhabited by the descendants
       of Abraham, whom he called for that purpose. But the
       supernatural guardians of those portions turned, one by one, to
       evil, causing God to judge and curse them, as recorded in Psalm
       82. Worse yet, the descendants of Abraham turned to evil and
       began to worship the rebellious gods of the other nations,
       causing God to exile them to Babylon, the very land where the
       Tower of Babel had been built.
       Angelic Ministry
       Since the publication of The Unseen Realm, Heiser has continued
       to flesh out the supernatural worldview of the Bible with two
       recent books on the nature, origin, and functions of angels and
       demons. Cutting through the myths and legends that have
       surrounded these divine beings, Heiser allows us to see them
       through the eyes of the writers of the Old and New Testament as
       well as the Jewish and Greek writers who lived in the
       intertestamental period.
       Although Heiser presents his case and offers his conclusions in
       an accessible manner, his points are backed up by a mountain of
       textual, historical, anthropological, and linguistic research.
       Indeed, one of Heiser’s great strengths is taking findings from
       esoteric, highly academic papers and helping ordinary,
       non-specialist readers understand their relevance for
       interpreting the Bible and seeing the overall shape of God’s
       work in human history.
       In his 2018 book Angels: What the Bible Really Says About God’s
       Heavenly Host, Heiser explains that message-bearing (what the
       word angel means in Greek) marks only one of the many functions
       performed by the supernatural, non-physical beings that God
       created. Angels also act as ministers of God’s will, watchers
       who are ever vigilant, soldiers in God’s heavenly host (or
       army), interpreters to men of God’s messages, protectors of
       God’s holiness, executors of God’s divine judgment, and members
       of God’s council who participate in and bear witness to God’s
       sovereign decisions and decrees.
       Heiser presents a dynamic picture of God holding session with
       his divine council, but he also lays down biblical limits for
       angelic authority and advice. One of the best examples in
       Scripture of God convening his council is 1 Kings 22:19–23, when
       he asks how the wicked king Ahab might be defeated. After
       performing a close analysis on the passage, Heiser concludes
       that the “text presents us with a clear instance where God has
       sovereignly decided to act but allows his lesser, intelligent
       servants to participate in how his decision is carried out. God
       wasn’t searching for ideas, as though he couldn’t conceive of a
       plan. He allowed those who serve him the latitude to propose
       options.”
       In his overview of the study of angels between the period of
       Exile and the ministry of Christ, Heiser marshals his prodigious
       research to dispel two popular myths. First, he demonstrates
       that Second Temple Jewish writers, including the translators of
       the Septuagint (the Greek Old Testament) and the Qumran
       community that wrote the Dead Sea Scrolls, did not eliminate the
       language of angels as sons of god out of a fear of promoting
       polytheism. Their writing shows quite the opposite: a clear
       understanding that Yahweh is the only God but that he is
       surrounded by a divine council of supernatural beings who are
       often called gods. Second, he shows that the Dead Sea Scrolls do
       not embody a dualistic vision of good and evil as equal and
       opposite forces, but of angelic warfare between beings created
       by the omnipotent and always-benevolent Yahweh.
       Whereas the Old Testament speaks of the angel of the Lord
       carrying out the judgment of God, the New Testament, written
       after God became man, no longer mentions the Angel of the
       Lord—because judgment has been “entrusted” to Christ (John
       5:22). Angels are described as exacting God’s vengeance in the
       apocalyptic book of Revelation, but in the rest of the New
       Testament, they are usually seen as ministering to believers.
       Some have argued that Christ’s death on the cross redeemed
       fallen angels as well as fallen human beings, Heiser refutes
       this theory, making it clear that “the sacrifice of Jesus does
       not help angels. It helps believers—the children of Abraham by
       faith.”
       Demonic Rebellion
       In his most recent book, Demons: What the Bible Really Says
       About the Powers of Darkness, Heiser takes up the story of those
       fallen angels whom even the death of Christ could not redeem.
       The book dispels the myth, popularized in John Milton’s classic
       poem Paradise Lost, of a single rebellion against God led by
       Satan before the world was created, a myth that has little
       actual scriptural support. Instead, Heiser defines demons, or
       evil spirits, as “members of God’s heavenly host who have chosen
       to rebel against his will.” Rather than taking place once, as it
       does in Paradise Lost, this rebellion (as noted earlier in this
       review) took different forms at different times: the serpent in
       Eden, the sons of God who slept with the daughters of men, and
       the disobedient sons of god Yahweh put in charge of the nations
       after the Tower of Babel.
       Still, despite their rebellion, the evil spirits continued to be
       spirits living in a spiritual realm. As Heiser observes, “Their
       rebellion did not mean they were no longer part of that world or
       that they became something other than what they were. They are
       still spiritual beings. Rather, rebellion affected (and still
       characterizes) their disposition toward, and relationship to,
       Yahweh.” As for the demons described in the Old Testament,
       Heiser explains that some are “associated with the realm of the
       dead and its inhabitants,” some are linked to specific
       geographical locations opposed to God’s rule, and some are
       “preternatural creatures associated with idolatry and unholy
       ground.”
       Regarding the third kind, Heiser notes that, while in theory any
       ground “not occupied by the presence of God” could be considered
       unholy, all places outside Jerusalem were not therefore places
       of spiritual danger. Nevertheless, Heiser writes, “forbidding,
       uninhabitable places in lands associated with other gods were
       unholy in the sense of sinister and evil. This was especially
       true of the desert wilderness, whether literal or used
       metaphorically to describe places ravaged by divine judgment.”
       It was into that wilderness that the scapegoat was sent on the
       Day of Atonement (Lev. 16), a wilderness quite literally viewed
       as a locus of “a cosmic struggle involving the spiritual world.”
       Many modern readers, even if they believe in biblical inerrancy,
       will find these themes unsettling, but they are attested to in
       the Old Testament, carried forward into the Second Temple period
       after Israel’s exile, and glimpsed in the exorcisms performed by
       Jesus in the New Testament.
       What Heiser has to say about Satan will be familiar to many, but
       perhaps not his argument that the demons who seek to tempt,
       subvert, and possess human beings were believed to have their
       origin in the hybrid Nephilim that were born to the sons of god
       and daughters of men. When those Nephilim died, Heiser claims,
       their disembodied spirits became demons. Another unfamiliar
       theme concerns the origin of the cosmic, political-territorial
       spiritual warfare we discover in the Bible. Heiser says it began
       not in a primeval rebellion by Satan and his minions, but
       instead when “the sons of god [to whom God had apportioned the
       nations] transgressed Yahweh’s desire for earthly order and just
       rule of his human imagers, sowing chaos in the nations.”
       But we need not fear, Heiser assures us; after Christ defeated
       the power of Satan, he opened the way to a reclamation of the
       demon-controlled nations. This reclamation took place at
       Pentecost (Acts 2), when the gospel was carried to all those
       lands previously ruled by the rebellious sons of god. Good
       Friday, Easter, and Pentecost together healed the division begun
       by Babel, making it possible for the Gentiles to free themselves
       from false gods and embrace Jesus as Lord.
       Breaking Down the Darkness
       Though many readers might trip over the technical aspects of
       Angels and Demons, with their lengthy charts and heavy emphasis
       on the parsing of Hebrew and Greek terms, Heiser keeps things
       moving and skillfully sums up his main points. I do wish,
       however, that he had been more sympathetic to modern
       spiritual-warfare advocates who share Heiser’s concept of cosmic
       strife that includes a strong territorial element. Though I
       agree with Heiser that the fallen sons of god were disinherited
       by the Cross, the Resurrection, and the spreading of the gospel,
       it’s hard to deny that certain areas of the globe remain
       immersed in spiritual darkness.
       Spiritual-warfare advocates have located just such an area in a
       rectangle that stretches from the 10th to the 40th latitude
       north of the equator. This “10/40 window,” as missions
       strategists sometimes call it, encompasses North Africa, the
       Middle East, China, Pakistan, and India. Given that the vast
       majority of unreached people groups live in this window and that
       persecution of the church is strongest there, it does not seem
       unreasonable to suggest that a territorial reign of evil (or
       stronghold) exists in that area of the globe, and that intense
       prayer on the part of believers may help break down demonic
       communication.
       I believe Heiser’s books can inspire that needed movement of
       prayer just as they have illuminated the full meaning and extent
       of spiritual warfare in the pages of God’s Word.
       Louis Markos is professor in English and scholar in residence at
       Houston Baptist University and holds the Robert H. Ray Chair in
       Humanities. His books include Heaven and Hell: Visions of the
       Afterlife in the Western Poetic Tradition (Cascade Books).
       #Post#: 16237--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: August 14, 2020, 10:09 am
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=R99LV0WjpF0
       #Post#: 16454--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: August 19, 2020, 9:15 pm
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=HrEbUsLRdps
       #Post#: 16567--------------------------------------------------
       Re: THE BOOK OF ENOCH
       By: patrick jane Date: August 22, 2020, 10:57 pm
       ---------------------------------------------------------
       good thread
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