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#Post#: 13190--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: May 21, 2020, 4:25 am
---------------------------------------------------------
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com
CHAPTER LXXX.
1. And in those days the angel Uriel answered and said to me:
'Behold, I have shown thee everything, Enoch, and I have
revealed everything to thee that thou shouldst see this sun and
this moon, and the leaders of the stars of the heaven and all
those who turn them, their tasks and times and departures.
LXXX. 2-8. Perversion of Nature and the heavenly Bodies owning
to the Sin of Men.
2. And in the days of the sinners the years shall be shortened,
And their seed shall be tardy on their lands and fields,
And all things on the earth shall alter, p. 107
And shall not appear in their time:
And the rain shall be kept back
And the heaven shall withhold (it).
3. And in those times the fruits of the earth shall be backward,
And shall not grow in their time,
And the fruits of the trees shall be withheld in their time.
4. And the moon shall alter her order,
And not appear at her time.
5. [And in those days the sun shall be seen and he shall journey
in the evening †on the extremity of the great chariot† in the
west]
And shall shine more brightly than accords with the order of
light.
6. And many chiefs of the stars shall transgress the order
(prescribed).
And these shall alter their orbits and tasks,
And not appear at the seasons prescribed to them.
7. And the whole order of the stars shall be concealed from the
sinners,
And the thoughts of those on the earth shall err concerning
them,
[And they shall be altered from all their ways],
Yea, they shall err and take them to be gods.
8. And evil shall be multiplied upon them,
And punishment shall come upon them So as to destroy all.'
LXXXI. The Heavenly Tablets and the Mission of Enoch.
CHAPTER LXXXI.
1. And he said unto me:
'Observe, Enoch, these heavenly tablets,
And read what is written thereon,
And mark every individual fact.'
p. 108
2 And I observed the heavenly tablets, and read everything which
was written (thereon) and understood everything, and read the
book of all the deeds of mankind, and of all the children of
flesh that shall be upon the earth to the remotest generations.
3. And forthwith I blessed the great Lord the King of glory for
ever, in that He has made all the works of the world,
And I extolled the Lord because of His patience,
And blessed Him because of the children of men.
4. And after that I said:
'Blessed is the man who dies in righteousness and goodness,
Concerning whom there is no book of unrighteousness written,
And against whom no day of judgement shall be found.'
5. And those seven holy ones brought me and placed me on the
earth before the door of my house, and said to me: 'Declare
everything to thy son Methuselah, and show to all thy children
that no flesh is righteous in the sight of the Lord, for He is
their Creator. 6. One year we will leave thee with thy son, till
thou givest thy (last) commands, that thou mayest teach thy
children and record (it) for them, and testify to all thy
children; and in the second year they shall take thee from their
midst.
7. Let thy heart be strong,
For the good shall announce righteousness to the good;
The righteous with the righteous shall rejoice,
And shall offer congratulation to one another.
8. But the sinners shall die with the sinners,
And the apostate go down with the apostate.
9. And those who practice righteousness shall die on account of
the deeds of men,
And be taken away on account of the doings of the godless.'
p. 109
10. And in those days they ceased to speak to me, and I came to
my people, blessing the Lord of the world.
#Post#: 13191--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: May 21, 2020, 4:26 am
---------------------------------------------------------
The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com
LXXXII. Charge given to Enoch: the four Intercalary Days: the
Stars which lead the Seasons and the Months.
CHAPTER LXXXII.
1. And now, my son Methuselah, all these things I am recounting
to thee and writing down for thee, and I have revealed to thee
everything, and given thee books concerning all these: so
preserve, my son Methuselah, the books from thy father's hand,
and (see) that thou deliver them to the generations of the
world.
2. I have given Wisdom to thee and to thy children,
[And thy children that shall be to thee],
That they may give it to their children for generations,
This wisdom (namely) that passeth their thought.
3. And those who understand it shall not sleep,
But shall listen with the ear that they may learn this wisdom,
And it shall please those that eat thereof better than good
food.
4. Blessed are all the righteous, blessed are all those who walk
in the way of righteousness and sin not as the sinners, in the
reckoning of all their days in which the sun traverses the
heaven, entering into and departing from the portals for thirty
days with the heads of thousands of the order of the stars,
together with the four which are intercalated which divide the
four portions of the year, which lead them and enter with them
four days.
5. Owing to them men shall be at fault and not reckon them in
the whole reckoning of the year: yea, men shall be at fault, and
not recognize them accurately. 6. For they belong to the
reckoning of the year and are truly recorded (thereon) for ever,
one in the first portal and one in the third, and
p. 110
one in the fourth and one in the sixth, and the year is
completed in three hundred and sixty-four days.
7. And the account thereof is accurate and the recorded
reckoning thereof exact; for the luminaries, and months and
festivals, and years and days, has Uriel shown and revealed to
me, to whom the Lord of the whole creation of the world hath
subjected the host of heaven.
8. And he has power over night and day in the heaven to cause
the light to give light to men--sun, moon, and stars, and all
the powers of the heaven which revolve in their circular
chariots.
9. And these are the orders of the stars, which set in their
places, and in their seasons and festivals and months.
10. And these are the names of those who lead them, who watch
that they enter at their times, in their orders, in their
seasons, in their months, in their periods of dominion, and in
their positions.
11. Their four leaders who divide the four parts of the year
enter first; and after them the twelve leaders of the orders who
divide the months; and for the three hundred and sixty (days)
there are heads over thousands who divide the days; and for the
four intercalary days there are the leaders which sunder the
four parts of the year.
12. And these heads over thousands are intercalated between
leader and leader, each behind a station, but their leaders make
the division. And these are the names of the leaders who divide
the four parts of the year which are ordained: Mîlkî’ęl,
Hel’emmęlęk, and Męl’ęjal, and Nâręl.
13. And the names of those who lead them: Adnâr’ęl, and
Îjâsűsa’ęl, and ’Elômę’ęl--these three follow the leaders of the
orders, and there is one that follows the three leaders of the
orders which follow those leaders of stations that divide the
four parts of the year.
15. In the beginning of the year Melkejâl rises first and rules,
who is named †Tam’âinî† and sun, and all the days of his
dominion whilst he bears rule are ninety-one days. 16. And these
are the signs of the days which are to be seen on earth in the
days of
p. 111
his dominion: sweat, and heat, and calms; and all the trees bear
fruit, and leaves are produced on all the trees, and the harvest
of wheat, and the rose-flowers, and all the flowers which come
forth in the field, but the trees of the winter season become
withered.
17. And these are the names of the leaders which are under them:
Berka’ęl, Zęlebs’ęl, and another who is added a head of a
thousand, called Hîlűjâsĕph: and the days of the dominion
of this (leader) are at an end.
18. The next leader after him is Hęl’emmęlęk, whom one names the
shining sun, and all the days of his light are ninety-one days.
19. And these are the signs of (his) days on the earth: glowing
heat and dryness, and the trees ripen their fruits and produce
all their fruits ripe and ready, and the sheep pair and become
pregnant, and all the fruits of the earth are gathered in, and
everything that is in the fields, and the winepress: these
things take place in the days of his dominion.
20. These are the names, and the orders, and the leaders of
those heads of thousands: Gîdâ’îjal, Kę’ęl, and Hę’ęl, and the
name of the head of a thousand which is added to them, Asfâ’ęl’:
and the days of his dominion are at an end.
#Post#: 13192--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: May 21, 2020, 4:28 am
---------------------------------------------------------
[center]The Book of Enoch
tr. by R.H. Charles
[1917]
[/center]
HTML https://www.sacred-texts.com/bib/boe/img/angeli.jpg
HTML https://www.sacred-texts.com/bib/boe/index.htm
The Book of Enoch, written during the second century B.C.E., is
one of the most important non-canonical apocryphal works, and
probably had a huge influence on early Christian, particularly
Gnostic, beliefs. Filled with hallucinatory visions of heaven
and hell, angels and devils, Enoch introduced concepts such as
fallen angels, the appearance of a Messiah, Resurrection, a
Final Judgement, and a Heavenly Kingdom on Earth. Interspersed
with this material are quasi-scientific digressions on
calendrical systems, geography, cosmology, astronomy, and
meteorology.
This etext has been prepared specially for sacred-texts, and is
a great improvement over other versions on the Internet, with
the introduction, correct verse numbering, page numbers from the
1917 edition, and intact critical apparatus.
Title Page
Editors' Preface
Introduction
Abbreviations, Brackets and Symbols Specially Used in the
Translation of 1 Enoch
The Book of Enoch
Chapter I
Chapter II
Chapter III.
Chapter IV.
Chapter V.
Chapter VI.
Chapter VII
Chapter VIII.
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Chapter XIV
Chapter XV
Chapter XVI
Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI
The Parables
Chapter XXXVII
The First Parable
Chapter XXXVIII
Chapter XXXIX
Chapter XL
Chapter XLI
Chapter XLII
Chapter XLIII
Chapter XLIV
The Second Parable
Chapter XLV
Chapter XLVI
Chapter XLVII
Chapter XLVIII
Chapter XLIX
Chapter L
Chapter LI
Chapter LII
Chapter LIII
Chapter LIV
Chapter LIV
Chapter LVI
Chapter LVII
The Third Parable
Chapter LVIII.
Chapter LIX
Book of Noah--a Fragment
Chapter LX
Chapter LXI
Chapter LXII
Chapter LXIII
Chapter LXIV
Chapter LXV
Chapter LXVI
Chapter LXVII
Chapter LXVIII
Chapter LXIX
Chapter LXX
Chapter LXXI
The Book of the Courses of the Heavenly Luminaries
Chapter LXXII.
Chapter LXXIII
Chapter LXXIV
Chapter LXXV
Chapter LXXVI
Chapter LXXVII
Chapter LXXVIII
Chapter LXXIX
Chapter LXXX
Chapter LXXI
Chapter LXXXII
The Dream-Vision
Chapter LXXXIII
Chapter LXXXIV
Chapter LXXXV
Chapter LXXXVI
Chapter LXXXVII
Chapter LXXXVIII
Chapter LXXXIX
Chapter XC
The Concluding Section of the Book
Chapter XCII
Chapter XCI
Chapter XCIII
Chapter XCI
Chapter XCIV
Chapter XCV
Chapter XCVI
Chapter XCVII
Chapter XCVIII
Chapter XCIX
Chapter C
Chapter CI
Chapter CII.
Chapter CIII
Chapter CIV
Chapter CV
Fragment of the Book of Noah
Chapter CVI
Chapter CVII
An Appendix to the Book of Enoch
Chapter CVIII
[size=12pt]This concludes the Biblical Enclosed Flat Earth and
Firmament Thread. I may post a few more to fill this last page.
I wanted to end on Enoch because the scriptures are so revealing
and the fact they are largely kept from Bible readers for
thousands of years. The Holy Bible supports the evidence of a
flat motionless earth and the evidence supports the Bible.
God describes the earth and cosmos, the stars, sun and moon, the
seas and rivers and God speaks very clearly and precisely. The
scriptures proving the flat motionless earth are many and the
science and the P900 & P1000 Nikon cameras agree.
The tests and the experiments show flat and motionless. Face it,
the globe only exists in our minds. We have never seen the real
earth from space and nobody ever will for the time being. They
are images and all man made.!!!
I stopped trying to convince people of flat earth a few months
ago and I'll let this thread and the facts speak for themselves.
No matter how much you think or want this to be a globe it just
isn't. Imagine the earth as something flat and motionless and
literally everything starts making sense.
God bless us all !!!
Addendum : For more Enoch and the earth and cosmos
The Book of Enoch
tr. by R.H. Charles
[1917]
HTML https://www.sacred-texts.com/bib/boe/index.htm
Enoch's Journeys through the Earth and Sheol
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
Chapter XXVII
Chapter XXVIII
Chapter XXIX
Chapter XXX
Chapter XXXI
Chapter XXXII
Chapter XXXIII
Chapter XXXIV
Chapter XXXV
Chapter XXXVI
[/size]
#Post#: 13208--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: May 21, 2020, 12:52 pm
---------------------------------------------------------
HTML https://www.youtube.com/watch?v=xaN4mvHhmwM&list=WL&index=22&t=0s
#Post#: 13227--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: May 22, 2020, 8:46 am
---------------------------------------------------------
Doors That Should NEVER Be Opened In The SPIRIT REALM - (The
Ancient Portals)
14 minutes
HTML https://www.youtube.com/watch?v=cuuWZTYavJI
#Post#: 13236--------------------------------------------------
Re: THE BOOK OF ENOCH
By: guest8 Date: May 22, 2020, 10:12 am
---------------------------------------------------------
[quote author=patrick jane link=topic=929.msg13208#msg13208
date=1590083547]
HTML https://www.youtube.com/watch?v=xaN4mvHhmwM&list=WL&index=22&t=0s
[/quote]
The testimony of Enoch, Heb 11:5...or the Book of Enoch is a
rich source of information from the Throne of GOD to the Stars
in the 1st Heaven.
While it is not the WORD of GOD, This testimony has been
referenced and I believe preserved for people of this day and
age to read, by GOD Himself.
Thanks for bringing it to light PJ.
Blade
#Post#: 14178--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: June 12, 2020, 10:26 am
---------------------------------------------------------
[img]
HTML https://www-images.christianitytoday.com/images/117713.jpg?w=940[/img]
HTML https://www.christianitytoday.com/ct/2020/june-web-only/michael-heiser-angels-demons-unseen-realm.html
The Truth About Angels and Demons Is Staring Us in the Face
Michael Heiser’s books cut through the myths and legends
surrounding these supernatural beings.
M. Night Shyamalan’s film The Sixth Sense catapulted the
director to overnight stardom. Most people who saw the film will
never forget the shock they felt when the trick ending was
revealed and they were forced to reassess the meaning of each
and every scene they had just witnessed. In the flash of an eye,
it became a very different movie, far richer and far stranger
than they had first imagined.
If I may leap from the secular to the sacred, from pop culture
to inspired Scripture, I suppose the two travelers on the road
to Emmaus must have felt the same way when Jesus opened up the
Old Testament to them (Luke 24:27). So, they must have thought
to themselves, that’s what Moses really meant—and David and
Isaiah and Ezekiel and Daniel! How could we have missed it when
the truth was staring us in the face all these years?
It is as if the viewers of the film and the travelers to Emmaus
were trying to put together a thousand-piece puzzle without
having been shown a picture of what the finished puzzle looks
like. Only when the director of the film, or the gospel,
revealed that picture were they able to use it as a key for
assembling the pieces into a coherent image and narrative. I
felt something of that sense of revelation when I happened upon
Michael Heiser’s book The Unseen Realm: Recovering the
Supernatural Worldview of the Bible, first published in 2015.
Heiser, who holds a PhD in Hebrew Bible and Semitic languages
and is the executive director of the School of Theology at
Celebration Church in Jacksonville, Florida, has devoted his
career to expanding the horizons of Bible-believing Christians
who have never known what to make of Scripture’s frequent
references to “gods” and “sons of God.” Using Psalm 82 as his
starting point, Heiser argues that God chose to work through a
divine council of supernatural beings whom he created and over
whom he holds full sovereignty. He intended for his council to
also include human representatives who would meet at Eden,
itself a nexus point between heaven and earth.
But man, tempted by a rebellious member of the council, sinned
and lost Eden. Things devolved further when a series of
supernatural beings assumed bodies and mated with human women to
produce a race of giants, the Nephilim (Gen. 6:1–4). The evil of
this race furthered the wickedness of men and led to the Flood,
but even that event did not put an end to human and divine
wickedness. The campaign to build the Tower of Babel showed that
evil and rebellion were still rampant among men and gods alike.
As a result of that rebellion, God portioned the land and turned
over those portions to the control of supernatural members of
his council (Deut. 32:8–9), leaving Israel for himself as a
remaining plot of holy land to be inhabited by the descendants
of Abraham, whom he called for that purpose. But the
supernatural guardians of those portions turned, one by one, to
evil, causing God to judge and curse them, as recorded in Psalm
82. Worse yet, the descendants of Abraham turned to evil and
began to worship the rebellious gods of the other nations,
causing God to exile them to Babylon, the very land where the
Tower of Babel had been built.
Angelic Ministry
Since the publication of The Unseen Realm, Heiser has continued
to flesh out the supernatural worldview of the Bible with two
recent books on the nature, origin, and functions of angels and
demons. Cutting through the myths and legends that have
surrounded these divine beings, Heiser allows us to see them
through the eyes of the writers of the Old and New Testament as
well as the Jewish and Greek writers who lived in the
intertestamental period.
Although Heiser presents his case and offers his conclusions in
an accessible manner, his points are backed up by a mountain of
textual, historical, anthropological, and linguistic research.
Indeed, one of Heiser’s great strengths is taking findings from
esoteric, highly academic papers and helping ordinary,
non-specialist readers understand their relevance for
interpreting the Bible and seeing the overall shape of God’s
work in human history.
In his 2018 book Angels: What the Bible Really Says About God’s
Heavenly Host, Heiser explains that message-bearing (what the
word angel means in Greek) marks only one of the many functions
performed by the supernatural, non-physical beings that God
created. Angels also act as ministers of God’s will, watchers
who are ever vigilant, soldiers in God’s heavenly host (or
army), interpreters to men of God’s messages, protectors of
God’s holiness, executors of God’s divine judgment, and members
of God’s council who participate in and bear witness to God’s
sovereign decisions and decrees.
Heiser presents a dynamic picture of God holding session with
his divine council, but he also lays down biblical limits for
angelic authority and advice. One of the best examples in
Scripture of God convening his council is 1 Kings 22:19–23, when
he asks how the wicked king Ahab might be defeated. After
performing a close analysis on the passage, Heiser concludes
that the “text presents us with a clear instance where God has
sovereignly decided to act but allows his lesser, intelligent
servants to participate in how his decision is carried out. God
wasn’t searching for ideas, as though he couldn’t conceive of a
plan. He allowed those who serve him the latitude to propose
options.”
In his overview of the study of angels between the period of
Exile and the ministry of Christ, Heiser marshals his prodigious
research to dispel two popular myths. First, he demonstrates
that Second Temple Jewish writers, including the translators of
the Septuagint (the Greek Old Testament) and the Qumran
community that wrote the Dead Sea Scrolls, did not eliminate the
language of angels as sons of god out of a fear of promoting
polytheism. Their writing shows quite the opposite: a clear
understanding that Yahweh is the only God but that he is
surrounded by a divine council of supernatural beings who are
often called gods. Second, he shows that the Dead Sea Scrolls do
not embody a dualistic vision of good and evil as equal and
opposite forces, but of angelic warfare between beings created
by the omnipotent and always-benevolent Yahweh.
Whereas the Old Testament speaks of the angel of the Lord
carrying out the judgment of God, the New Testament, written
after God became man, no longer mentions the Angel of the
Lord—because judgment has been “entrusted” to Christ (John
5:22). Angels are described as exacting God’s vengeance in the
apocalyptic book of Revelation, but in the rest of the New
Testament, they are usually seen as ministering to believers.
Some have argued that Christ’s death on the cross redeemed
fallen angels as well as fallen human beings, Heiser refutes
this theory, making it clear that “the sacrifice of Jesus does
not help angels. It helps believers—the children of Abraham by
faith.”
Demonic Rebellion
In his most recent book, Demons: What the Bible Really Says
About the Powers of Darkness, Heiser takes up the story of those
fallen angels whom even the death of Christ could not redeem.
The book dispels the myth, popularized in John Milton’s classic
poem Paradise Lost, of a single rebellion against God led by
Satan before the world was created, a myth that has little
actual scriptural support. Instead, Heiser defines demons, or
evil spirits, as “members of God’s heavenly host who have chosen
to rebel against his will.” Rather than taking place once, as it
does in Paradise Lost, this rebellion (as noted earlier in this
review) took different forms at different times: the serpent in
Eden, the sons of God who slept with the daughters of men, and
the disobedient sons of god Yahweh put in charge of the nations
after the Tower of Babel.
Still, despite their rebellion, the evil spirits continued to be
spirits living in a spiritual realm. As Heiser observes, “Their
rebellion did not mean they were no longer part of that world or
that they became something other than what they were. They are
still spiritual beings. Rather, rebellion affected (and still
characterizes) their disposition toward, and relationship to,
Yahweh.” As for the demons described in the Old Testament,
Heiser explains that some are “associated with the realm of the
dead and its inhabitants,” some are linked to specific
geographical locations opposed to God’s rule, and some are
“preternatural creatures associated with idolatry and unholy
ground.”
Regarding the third kind, Heiser notes that, while in theory any
ground “not occupied by the presence of God” could be considered
unholy, all places outside Jerusalem were not therefore places
of spiritual danger. Nevertheless, Heiser writes, “forbidding,
uninhabitable places in lands associated with other gods were
unholy in the sense of sinister and evil. This was especially
true of the desert wilderness, whether literal or used
metaphorically to describe places ravaged by divine judgment.”
It was into that wilderness that the scapegoat was sent on the
Day of Atonement (Lev. 16), a wilderness quite literally viewed
as a locus of “a cosmic struggle involving the spiritual world.”
Many modern readers, even if they believe in biblical inerrancy,
will find these themes unsettling, but they are attested to in
the Old Testament, carried forward into the Second Temple period
after Israel’s exile, and glimpsed in the exorcisms performed by
Jesus in the New Testament.
What Heiser has to say about Satan will be familiar to many, but
perhaps not his argument that the demons who seek to tempt,
subvert, and possess human beings were believed to have their
origin in the hybrid Nephilim that were born to the sons of god
and daughters of men. When those Nephilim died, Heiser claims,
their disembodied spirits became demons. Another unfamiliar
theme concerns the origin of the cosmic, political-territorial
spiritual warfare we discover in the Bible. Heiser says it began
not in a primeval rebellion by Satan and his minions, but
instead when “the sons of god [to whom God had apportioned the
nations] transgressed Yahweh’s desire for earthly order and just
rule of his human imagers, sowing chaos in the nations.”
But we need not fear, Heiser assures us; after Christ defeated
the power of Satan, he opened the way to a reclamation of the
demon-controlled nations. This reclamation took place at
Pentecost (Acts 2), when the gospel was carried to all those
lands previously ruled by the rebellious sons of god. Good
Friday, Easter, and Pentecost together healed the division begun
by Babel, making it possible for the Gentiles to free themselves
from false gods and embrace Jesus as Lord.
Breaking Down the Darkness
Though many readers might trip over the technical aspects of
Angels and Demons, with their lengthy charts and heavy emphasis
on the parsing of Hebrew and Greek terms, Heiser keeps things
moving and skillfully sums up his main points. I do wish,
however, that he had been more sympathetic to modern
spiritual-warfare advocates who share Heiser’s concept of cosmic
strife that includes a strong territorial element. Though I
agree with Heiser that the fallen sons of god were disinherited
by the Cross, the Resurrection, and the spreading of the gospel,
it’s hard to deny that certain areas of the globe remain
immersed in spiritual darkness.
Spiritual-warfare advocates have located just such an area in a
rectangle that stretches from the 10th to the 40th latitude
north of the equator. This “10/40 window,” as missions
strategists sometimes call it, encompasses North Africa, the
Middle East, China, Pakistan, and India. Given that the vast
majority of unreached people groups live in this window and that
persecution of the church is strongest there, it does not seem
unreasonable to suggest that a territorial reign of evil (or
stronghold) exists in that area of the globe, and that intense
prayer on the part of believers may help break down demonic
communication.
I believe Heiser’s books can inspire that needed movement of
prayer just as they have illuminated the full meaning and extent
of spiritual warfare in the pages of God’s Word.
Louis Markos is professor in English and scholar in residence at
Houston Baptist University and holds the Robert H. Ray Chair in
Humanities. His books include Heaven and Hell: Visions of the
Afterlife in the Western Poetic Tradition (Cascade Books).
#Post#: 16237--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: August 14, 2020, 10:09 am
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HTML https://www.youtube.com/watch?v=R99LV0WjpF0
#Post#: 16454--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: August 19, 2020, 9:15 pm
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HTML https://www.youtube.com/watch?v=HrEbUsLRdps
#Post#: 16567--------------------------------------------------
Re: THE BOOK OF ENOCH
By: patrick jane Date: August 22, 2020, 10:57 pm
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good thread
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