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       #Post#: 11850--------------------------------------------------
       Ascension
       By: guest116 Date: April 12, 2020, 11:52 pm
       ---------------------------------------------------------
       The Importance of Jesus’ Ascension
       In the Christian Church, seasons of the year are divided into
       liturgical seasons based on the life and ministry of Jesus. Each
       liturgical season is grounded in the Gospel accounts of Jesus’
       life. There is so much emphasis on the birth, death, and
       resurrection of Jesus and far less attention on his ascension or
       his return to the Father in heaven. Why? The question must be
       asked, “Why did the ascension have such a minor role in the
       season of the Christian calendar?”
       The seasons of the Christian calendar are: Advent, starting four
       weeks before Christmas, tells of the coming or advent of Jesus
       Christ. Advent is a Latin word meaning toward and coming. So
       Advent refers to the days approaching the coming of Jesus Christ
       to earth. Christmas or Christmas Tide tells of Jesus Christ’s
       birth. This is a time of the twelve days of Christmas. Epiphany
       starts with the manifestation to the Gentiles, when the wise men
       from the Orient came to see the baby Jesus and proceeds through
       key moments in Jesus’ life.
       Lent is noted for forty days in Jesus’ life. Lent may bring to
       mind the Hebrews’ forty years of wilderness wandering and Jesus’
       forty days of testing in the wilderness. This is a time of
       repentance, fasting, and preparation for baptism or renewal of
       your baptism. Holy Week is the time when Jesus entered into
       Jerusalem on Palm Sunday with the crowd honoring Him, but later
       the crowd would call for Jesus’ death. Easter tells of Jesus’
       resurrection from the dead and his appearance to certain
       disciples.
       Ascension is the passing of Jesus Christ from earth to heaven.
       The ascension clearly marked the end of Jesus’ earthly ministry.
       What began in a manger in Bethlehem ended with His return to
       Heaven! Pentecost begins with the day of Pentecost, concerning
       the gift of the Holy Spirit and is basically a teaching season.
       It is interesting that the Malta’s Five Flags stand for the
       birth, life, death, resurrection, and ascension of Jesus Christ.
       The ascension flag represents Jesus Christ leaving his followers
       to themselves, as he ascends into Heaven. Jesus Christ has given
       them and us the ability to be accountable in our journey in
       life.
       The eight points of the Maltese cross equate to the eight
       beatitudes in the Bible. Two themes attend the Ascension of
       Jesus Christ. One is the enthronement of Christ and his power.
       The other is his command to spread the gospel throughout the
       world. The Ascension was a vital link in a chain of fulfilled
       prophecy, promised both in the Old and New Testaments, as
       revealed in Psalms 110:1 and Acts 2:32- 36.
       Jesus Christ also indicated his ascension in Matthew 26:64, John
       6:62, John 7:33, and John 14:28. Jesus’ ascension was forty days
       after the resurrection according to Acts 1:3 and at the Mount of
       Olives, as indicated by Luke 24:50, compared with Mark 11:1 and
       Acts 1:12. After Jesus’ resurrection, he realized that he would
       have to leave his disciples, so they could be on their own. In
       Acts 1:3-14, Jesus said, “You will receive power when the Holy
       Spirit has come upon you and you will be my witnesses . . . to
       end of the earth.” So Jesus, during his resurrection time, is
       offering his followers the “3Ps.” The three things they would be
       offered were: a promise, a purpose, and a preparation.
       Jesus promises his followers the power of the Holy Spirit, as
       revealed in Acts. 1:8. We can expect to receive power when the
       promised Holy Spirit arrives. The presence of the Holy Spirit
       will bring us comfort as indicated in Acts 9:31 to the
       believers. Too many people today do not want to give up their
       old ways of sin and turn their lives over to the Lord. The
       social life and style today is not compatible with the Bible.
       The power of the Holy Spirit is for the purpose of witnessing to
       others and sharing God’s love and gift of salvation. Jesus
       offered us the time and means of preparation. “All these were
       constantly devoting themselves to prayer.” (v .4)
       We should be ready for his sudden return, as illustrated in 1
       Thessalonians 5:2, not by standing around looking into the
       “sky.” Why was the ascension of Jesus important? We may answer
       this question in the following three points. 1. His ascension
       marked the success of his earthly mission. Jesus completed all
       that the Father had designed for him to accomplish. His “Holy
       Birth,” miracles, teaching, death, resurrection, and appearances
       had proven His divine nature and had fulfilled the Old Testament
       prophecies of the Messiah’s first advent. 2. His ascension
       marked the time when Jesus once again enjoyed His heavenly
       glory.
       During His time on earth, with the exception of the
       transfiguration on the mountain in Mathew 17:1-9, Jesus limited
       any expression of the heavenly glory that He enjoyed prior to
       his earthly birth. 3. His ascension marked the beginning of the
       time when Jesus was preparing a place for his followers, as John
       14:2-3 reveals to us “In my Father’s house are many rooms. If it
       were not so, would I have told you that I go to prepare a place
       for you?” His ascension established the path for Christ’s second
       coming as the angels in Acts 1 told his disciples. Jesus will
       return just as he left, as illustrated in Daniel 7:13-14.
       Jesus is in heaven with his Father, waiting for us. His
       ascension marks the beginning of the time for us to communicate
       the message of Jesus’ love and salvation for all. We need to
       work to be God’s eyes, mouth, ears, and hands in witnessing of
       his gift of salvation. How are you preparing yourselves to
       accept the “Great Commission in Matthew 28:19-20?
       #Post#: 11854--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: April 13, 2020, 3:35 am
       ---------------------------------------------------------
       [quote author=Mark Schmidt link=topic=893.msg11850#msg11850
       date=1586753530]
       The Importance of Jesus’ Ascension
       In the Christian Church, seasons of the year are divided into
       liturgical seasons based on the life and ministry of Jesus. Each
       liturgical season is grounded in the Gospel accounts of Jesus’
       life. There is so much emphasis on the birth, death, and
       resurrection of Jesus and far less attention on his ascension or
       his return to the Father in heaven. Why? The question must be
       asked, “Why did the ascension have such a minor role in the
       season of the Christian calendar?”
       The seasons of the Christian calendar are: Advent, starting four
       weeks before Christmas, tells of the coming or advent of Jesus
       Christ. Advent is a Latin word meaning toward and coming. So
       Advent refers to the days approaching the coming of Jesus Christ
       to earth. Christmas or Christmas Tide tells of Jesus Christ’s
       birth. This is a time of the twelve days of Christmas. Epiphany
       starts with the manifestation to the Gentiles, when the wise men
       from the Orient came to see the baby Jesus and proceeds through
       key moments in Jesus’ life.
       Lent is noted for forty days in Jesus’ life. Lent may bring to
       mind the Hebrews’ forty years of wilderness wandering and Jesus’
       forty days of testing in the wilderness. This is a time of
       repentance, fasting, and preparation for baptism or renewal of
       your baptism. Holy Week is the time when Jesus entered into
       Jerusalem on Palm Sunday with the crowd honoring Him, but later
       the crowd would call for Jesus’ death. Easter tells of Jesus’
       resurrection from the dead and his appearance to certain
       disciples.
       Ascension is the passing of Jesus Christ from earth to heaven.
       The ascension clearly marked the end of Jesus’ earthly ministry.
       What began in a manger in Bethlehem ended with His return to
       Heaven! Pentecost begins with the day of Pentecost, concerning
       the gift of the Holy Spirit and is basically a teaching season.
       It is interesting that the Malta’s Five Flags stand for the
       birth, life, death, resurrection, and ascension of Jesus Christ.
       The ascension flag represents Jesus Christ leaving his followers
       to themselves, as he ascends into Heaven. Jesus Christ has given
       them and us the ability to be accountable in our journey in
       life.
       The eight points of the Maltese cross equate to the eight
       beatitudes in the Bible. Two themes attend the Ascension of
       Jesus Christ. One is the enthronement of Christ and his power.
       The other is his command to spread the gospel throughout the
       world. The Ascension was a vital link in a chain of fulfilled
       prophecy, promised both in the Old and New Testaments, as
       revealed in Psalms 110:1 and Acts 2:32- 36.
       Jesus Christ also indicated his ascension in Matthew 26:64, John
       6:62, John 7:33, and John 14:28. Jesus’ ascension was forty days
       after the resurrection according to Acts 1:3 and at the Mount of
       Olives, as indicated by Luke 24:50, compared with Mark 11:1 and
       Acts 1:12. After Jesus’ resurrection, he realized that he would
       have to leave his disciples, so they could be on their own. In
       Acts 1:3-14, Jesus said, “You will receive power when the Holy
       Spirit has come upon you and you will be my witnesses . . . to
       end of the earth.” So Jesus, during his resurrection time, is
       offering his followers the “3Ps.” The three things they would be
       offered were: a promise, a purpose, and a preparation.
       Jesus promises his followers the power of the Holy Spirit, as
       revealed in Acts. 1:8. We can expect to receive power when the
       promised Holy Spirit arrives. The presence of the Holy Spirit
       will bring us comfort as indicated in Acts 9:31 to the
       believers. Too many people today do not want to give up their
       old ways of sin and turn their lives over to the Lord. The
       social life and style today is not compatible with the Bible.
       The power of the Holy Spirit is for the purpose of witnessing to
       others and sharing God’s love and gift of salvation. Jesus
       offered us the time and means of preparation. “All these were
       constantly devoting themselves to prayer.” (v .4)
       We should be ready for his sudden return, as illustrated in 1
       Thessalonians 5:2, not by standing around looking into the
       “sky.” Why was the ascension of Jesus important? We may answer
       this question in the following three points. 1. His ascension
       marked the success of his earthly mission. Jesus completed all
       that the Father had designed for him to accomplish. His “Holy
       Birth,” miracles, teaching, death, resurrection, and appearances
       had proven His divine nature and had fulfilled the Old Testament
       prophecies of the Messiah’s first advent. 2. His ascension
       marked the time when Jesus once again enjoyed His heavenly
       glory.
       During His time on earth, with the exception of the
       transfiguration on the mountain in Mathew 17:1-9, Jesus limited
       any expression of the heavenly glory that He enjoyed prior to
       his earthly birth. 3. His ascension marked the beginning of the
       time when Jesus was preparing a place for his followers, as John
       14:2-3 reveals to us “In my Father’s house are many rooms. If it
       were not so, would I have told you that I go to prepare a place
       for you?” His ascension established the path for Christ’s second
       coming as the angels in Acts 1 told his disciples. Jesus will
       return just as he left, as illustrated in Daniel 7:13-14.
       Jesus is in heaven with his Father, waiting for us. His
       ascension marks the beginning of the time for us to communicate
       the message of Jesus’ love and salvation for all. We need to
       work to be God’s eyes, mouth, ears, and hands in witnessing of
       his gift of salvation. How are you preparing yourselves to
       accept the “Great Commission in Matthew 28:19-20?
       [/quote]Excellent post, Mark and very informative. I learned
       from this.
       #Post#: 11943--------------------------------------------------
       Re: Ascension
       By: guest73 Date: April 15, 2020, 4:04 am
       ---------------------------------------------------------
       Thank you Chaplain
       #Post#: 13233--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: May 22, 2020, 9:55 am
       ---------------------------------------------------------
       [img]
  HTML https://www-images.christianitytoday.com/images/117413.jpg?w=940[/img]
  HTML https://www.christianitytoday.com/ct/2020/may-web-only/whats-up-with-ascension.html
       What’s Up with the Ascension?
       Seated at the right hand of God, what’s Jesus doing up there?
       Fellow church members occasionally ask: “If all our sin was
       dealt with when Jesus died on the cross, why must we still
       confess it?”
       The answer is partly found in an oft overlooked aspect of
       Christian belief—Jesus’ ascension. According to the New
       Testament, God raised Jesus from the dead, and then, 40 days
       later, took him up into heaven (Acts 1:9–11). Romans, Hebrews,
       and 1 John all describe the ascended Jesus actively working for
       his people in God’s heavenly presence. Romans 8:34 and Hebrews
       7:25 identify Jesus’ present activity as intercession. In 1 John
       2:1–2, Jesus serves as an advocate before the Father.
       But why do God’s people need an advocate? Is the Crucifixion not
       enough for our salvation? I would answer no. The single event of
       the Cross is not sufficient—only the person of Jesus is
       sufficient. If all we had were the Cross, then we’d have no
       salvation. As important as Jesus’ death is, Christ’s saving work
       involves more. We need Jesus’ ongoing ministry of intercession
       for our salvation. Hebrews identifies Jesus’ ongoing
       intercession as key for Jesus “to save completely those who come
       to God through him” (Heb. 7:25). To reduce Jesus’ saving work
       merely to his dying ignores this important aspect of Jesus’
       present ministry for his people.
       Salvation isn’t accomplished just because Jesus died but because
       he was also raised and ascended into heaven. There, continuously
       interceding for us, Jesus maintains the New Covenant better
       (permanently better) than the Old Testament sacrifices and
       priests maintained the old. Hebrews and 1 John describe Christ’s
       heavenly ministry using concepts drawn from Old Testament
       sacrifices and priestly ministry. Hebrews looks to the annual
       Day of Atonement (Lev. 16) to explain how the ascended Jesus
       ensures his people’s salvation. The earthly high priests entered
       God’s presence in the Holy of Holies once every year to offer
       the sacrifice of atonement by sprinkling blood.
       But Jesus did something better. He ascended to God’s presence in
       the heavenly Holy of Holies once for all time. There, as an
       ever-living sacrifice, he offered himself before the Father the
       way the earthly high priests offered the sacrificial blood (Heb.
       9:6–7, 24–26). Hebrews says that Jesus took his seat at God’s
       right hand after he made purification for sins (Heb. 1:3). Jesus
       presently rules on the heavenly throne as God’s exalted Son.
       Hebrews also affirms that Jesus now serves as the Great High
       Priest who continues to work for the salvation of his siblings.
       He is seated, but he is not silent. Even now, the ascended
       Christ ministers as the Great High Priest in the heavenly Holy
       of Holies (Heb. 8:1–2), perpetually interceding for his people
       (Heb. 7:25). This is part of how he saves us completely.
       Similarly, 1 John reflects on Jesus’ work in the light of Jewish
       sacrifices: Jesus himself is the “atoning sacrifice” now located
       in the Father’s presence (1 John 2:1-2). As in Hebrews, Jesus is
       not silent in God’s presence. He actively advocates for his
       people when they sin. This advocacy supplies the rationale for
       John’s admonition to believers to continually confess their sins
       (1 John 1:9). The reality of ongoing sin requires ongoing
       confession and forgiveness of sin. Jesus’ ascension makes this
       possible because Jesus, who is the atoning sacrifice, presently
       pleads with his Father for his people. Unlike Hebrews, 1 John
       does not identify Jesus as high priest, but Jesus’ ongoing
       advocacy clearly implies his priestly ministry.
       In Romans 8:34, Paul also highlights the importance of Jesus’
       ongoing intercession at God’s right hand as a central means for
       preserving relationship between God and God’s people. No one can
       condemn those who are in Christ. This truth depends not only on
       Jesus’ death, but, as Paul says, even more on his resurrection
       and present intercession at God’s right hand. Paul can therefore
       confidently declare that nothing “will be able to separate us
       from the love of God that is in Christ Jesus our Lord” (Rom.
       8:39). Jesus’ love extends beyond the Cross—his death,
       resurrection, and ongoing intercession at God’s right hand are
       essential for his people’s salvation. Take out any one of those
       elements and, like the Jenga tower that falls to pieces when a
       key block is removed, Paul’s confident claims in Romans 8:35–39
       collapse.
       The preceding reflections do not do full justice to the
       significance of Jesus’ ascension. They only highlight some of
       the important implications of this event. They remind us that
       our ascended Lord is not sitting silently in his Father’s
       presence. He actively intercedes and advocates for us,
       ministering before the Father as our merciful and faithful high
       priest (Heb. 2:17). We need this ministry as we continue to wait
       for the Lord to return and make all things right (Heb. 9:28).
       Our salvation is completely contingent on Jesus—the one who died
       but even more rose, ascended, and presently intercedes for us.
       All of this brings us back to our opening question. Why do we
       continue to confess our sins and seek forgiveness even after
       professing faith in his salvific death? We do this, boldly even,
       because Jesus ascended as our great advocate, our high priest
       (Heb. 4:14–16). He has returned to his Father and ours to
       intercede on our behalf. This present work is an essential part
       of the ongoing relationship that he, the Father, the Holy
       Spirit, and we as God’s people share. Jesus’ ascension, we might
       say, is part of how he maintains the New Covenant relationship
       he inaugurated at his death. Atonement in the Old Testament
       wasn’t accomplished simply by slaughtering animals; their bodies
       and blood had to be brought to the altars by priests with
       prayers offered. Similarly, Jesus’ ascension brought him, the
       crucified and resurrected one, into God’s heavenly presence to
       minister as his people’s high priest. He is the atoning
       sacrifice who died, rose, and now intercedes for his siblings.
       He ensures his people will receive the salvation God has
       promised them. We still sin and fall short, but we have an
       advocate in heaven. We can, therefore, confidently proclaim his
       death, until he comes (1 Cor. 11:26).
       David M. Moffitt is Reader in New Testament Studies, University
       of St Andrews, Scotland
       #Post#: 18503--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: October 7, 2020, 8:52 pm
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=zBqvj2Jj7zE
       #Post#: 36640--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: January 12, 2022, 10:52 am
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=faV2e6Lzd4I
       #Post#: 39727--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: May 25, 2022, 12:07 pm
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=kjdgT-E0eE8
       #Post#: 41666--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: August 17, 2022, 7:56 am
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=T63cwkPY1q4
       #Post#: 42234--------------------------------------------------
       Re: Ascension
       By: patrick jane Date: September 10, 2022, 12:50 am
       ---------------------------------------------------------
  HTML https://www.youtube.com/watch?v=azgOvVOSnt8
       *****************************************************