URI:
   DIR Return Create A Forum - Home
       ---------------------------------------------------------
       <
       form action=&amp
       ;amp;amp;quot;https://www.paypal.com/cgi-bin/webscr&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; method=&am
       p;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;p
       ost&
       quot; target=&am
       p;amp;amp;quot;_top&
       amp;amp;amp;amp;quot;&am
       p;amp;amp;amp;amp;gt; &a
       mp;amp;amp;amp;amp;lt;input type=&am
       p;amp;amp;amp;amp;amp;amp;amp;quot;hidden&am
       p;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; name=&am
       p;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;cmd&a
       mp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; value=&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot
       ;_s-xclick&a
       mp;amp;quot;&amp
       ;amp;amp;gt; &am
       p;amp;amp;lt;input type=&amp
       ;amp;amp;amp;amp;amp;quot;hidden&amp
       ;amp;amp;amp;amp;amp;amp;amp;quot; name=&amp
       ;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;hosted_button_id&a
       mp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; val
       ue=&
       quot;DKL7ADEKRVUBL&a
       mp;amp;amp;amp;quot;&amp
       ;amp;amp;amp;amp;gt; &am
       p;amp;amp;amp;amp;lt;input type=&amp
       ;amp;amp;amp;amp;amp;amp;amp;quot;image&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; src=&a
       mp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;https://www.payp
       alobjects.com/en_US/i/btn/btn_donateCC_LG.gif&am
       p;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; border=&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;0&a
       mp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot; nam
       e=&q
       uot;submit&a
       mp;amp;quot; alt=&am
       p;amp;amp;amp;quot;PayPal - The safer, easier way to pay online!
       &quo
       t;&g
       t; &
       lt;img alt=&
       amp;amp;quot;&am
       p;amp;amp;quot; border=&
       amp;amp;amp;amp;amp;quot;0&a
       mp;amp;amp;amp;amp;amp;quot; src=&am
       p;amp;amp;amp;amp;amp;amp;amp;quot;https://www.paypalobjects.com
       /en_US/i/scr/pixel.gif&a
       mp;amp;amp;amp;amp;quot; width=&
       amp;amp;amp;amp;amp;amp;amp;quot;1&a
       mp;amp;amp;amp;amp;amp;amp;amp;quot; height=&amp
       ;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;1&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;quot;&am
       p;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt; &a
       mp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;lt;/form&
       amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt;
  HTML https://3169.createaforum.com
       ---------------------------------------------------------
       *****************************************************
   DIR Return to: Words of God - Christian Theology w/Bladerunner
       *****************************************************
       #Post#: 11626--------------------------------------------------
       The Easter Story 
       By: guest8 Date: April 6, 2020, 10:08 pm
       ---------------------------------------------------------
       As always I urge you not believe a word that is written in this
       thread but rather be a good Berean and find out for yourself in
       Acts 17:11......For GOD in Pro 25:2..(KJV).."It is the glory of
       God to conceal a thing: but the honour of kings is to search out
       a matter."
       Because the Easter Story is so important for all to know, I
       present you with an article from one of the most read scholars,
       Chuck Missler.
       If you wish to leave a comment (s) click on the following link:
  HTML https://3169.createaforum.com/theologians-men-of-god/the-easter-story-comments/
       ************
       The Easter Story
       
       by Chuck Missler • March 31, 2019
       Every spring, we celebrate the death and resurrection of Jesus
       Christ by hiding colored eggs and chocolate bunnies for our
       children. Little girls run around in white frilly dresses and
       boys sport handsome braces to hold up well-pressed trousers.
       It's nice to attend church Easter morning wearing our new best
       clothes.
       Most of us are aware that the celebration of Christ's
       resurrection has nothing to do with fluffy chicks and bunnies,
       and this book is not a lecture about ancient spring fertility
       religions. Many people are even aware that the word “Easter”
       comes from the name of a fertility goddess, the famous Ishtar of
       Babylonian fame. There are other misconceptions about our third
       favorite sugar-coma holiday, misconceptions that I want to
       consider and unravel.
       When we celebrate “Easter” in our culture, we are no longer
       offering sacrifices to Ishtar. It's the term we use to refer to
       the Christian holiday that derived from the Jewish Passover. We
       are celebrating the atoning death and resurrection of Jesus
       Christ, the Savior of the world. It's astonishing to discover
       that much of what we've been taught about Easter are
       misconceptions. Some of them very deliberate misconceptions, and
       I want to get into the background of some of these myths and
       misunderstandings that plague the Easter story. What really
       happened that day in Judea two millennia ago?
       Mel Gibson did a phenomenal job in his effort to reproduce the
       brutal abuse that Jesus Christ suffered that fateful morning.
       Despite some artistic license, The Passion of the Christ is a
       very moving cinematic portrayal of Christ's crucifixion, and
       Jesus did suffer enormously at the hands of the Roman soldiers.
       However, I think the film has a major shortcoming; it creates
       the impression that the crucifixion was a tragedy. That is one
       of the big misconceptions about the death of Jesus Christ — that
       it was a tragedy. Certainly, those standing at the foot of the
       cross that day felt the battle had just been lost. Their Lord,
       Master and Friend was being slaughtered, and all their dreams of
       His conquering Rome and setting up His kingdom were smashed to
       bits. However, our Lord's death wasn't a tragedy. It was the
       greatest achievement of all time. It was a massive triumph, and
       that victory was completed three days later when Jesus rose from
       the dead as the Conqueror over sin and death.
       We need to recognize that Christ's death was not an accident or
       an afterthought. Its specifications were laid down before the
       foundation of the world. It was the climax of a mission. Jesus
       came to earth to undo the damage done by Adam, to cancel the
       curse and buy back our lives from destruction.
       The second shortcoming of Gibson's movie is that it doesn't get
       across who Jesus really is. It assumes the audience already
       knows, so it doesn't bring full attention to the true identity
       of Jesus. The Creator Himself became incarnate to die on our
       behalf.
       Those are two critical issues that we must confront, the death
       of Christ was an achievement planned from the beginning of the
       world, and the Creator Himself died on that cross.
       There's another misconception about the Easter story that is
       shared by most of the Christian world. The death and
       resurrection of Jesus fulfilled a multitude of Old Testament
       prophecies and should be celebrated in conjunction with three
       Jewish celebrations: the Feasts of Passover, Unleavened Bread,
       and First fruits. In the fourth century AD, after Constantine
       became emperor of Rome, there were still Christians who wanted
       to celebrate the Resurrection of our Lord in connection to
       Passover. Jesus had died on Passover and was raised again on the
       Feast of First fruits. These men were called “Quartodecimans”
       because they wanted to celebrate the Passover on the 14th of
       Nisan, according to the Jewish calendar.
       The Latin word Quartodeciman means “14th” or “14th people.” In
       the first, second, and third centuries, the Christians
       celebrated the death of Jesus on the Passover and His
       resurrection three days later. They clung to the Torah
       specifications of Passover, which was given as an everlasting
       feast, a perpetual ordinance.
       We discover that contentions started brewing in the Roman church
       in AD 115 to 125, because the Roman church celebrated Passover
       on Sunday, not on Nisan 14. Eusebius records that in AD 154,
       Polycarp visited Rome to discuss the difference in Passover
       calculation with Bishop Anisettes and they reached an amicable
       compromise. Polycrates of Ephesus and Irenaeus wrote in support
       of the Quartodecimans.1
       However, by the time of the Council of Nicaea in AD 325, the
       Quartodecimans were considered an oddity. It was officially
       decided that Christians should not celebrate the Lord's death
       and resurrection in conjunction with Passover, and the council
       arranged it so that Easter would never be celebrated on
       Passover. It unanimously ruled that the Easter festival should
       be celebrated throughout the Christian world on the first Sunday
       after the first full moon following the vernal equinox. What's
       more, if the full moon should occur on a Sunday and thereby
       coincide with the Passover festival, Easter should be
       commemorated on the following Sunday. They sought to
       deliberately worship on a day other than what was ordained in
       the Bible.
       The Quartodecimans were not given a choice in the matter. They
       were excommunicated if they persisted in what was seen as a
       Jewish error. Antisemitism had crept into the church with such
       fervor that the church under Rome attempted to eradicate any
       vestiges of Judaism from the teachings of Christianity. As
       result of the Council of Nicaea, the formal church desperately
       attempted to design a formula for Easter, as they called it,
       which would avoid the possibility of falling on the Jewish
       Passover, even accidentally. Those that wanted Christianity to
       remain based in the Old Testament became outcasts. In his Life
       of Constantine, the Christian historian Eusebius quoted
       Constantine as saying:
       [I]t appeared an unworthy thing that in the celebration of this
       most holy feast we should follow the practice of the Jews, who
       have impiously defiled their hands with enormous sin, and are,
       therefore, deservedly afflicted with blindness of soul. ... Let
       us then have nothing in common with the detestable Jewish crowd;
       for we have received from our Savior a different way.
       In the epistle of Emperor Constantine to the bishops after the
       Council of Nicaea, Constantine wrote heatedly against
       celebrating Easter in conjunction with the Jewish celebration of
       Passover, saying:
       Let us, then, have nothing in common with the Jews, who are our
       adversaries. For we have received from our Savior another way. A
       better and more lawful line of conduct is inculcated by our holy
       religion. Let us with one accord walk therein, my much-honored
       brethren, studiously avoiding all contact with that evil way.
       They boast that without their instructions we should be unable
       to commemorate the festival properly. This is the highest pitch
       of absurdity. For how can they entertain right views on any
       point who, after having compassed the death of the Lord, being
       out of their minds, are guided not by sound reason, but by an
       unrestrained passion, wherever their innate madness carries
       them...Therefore, this irregularity must be corrected, in order
       that we may no more have any thing in common with those
       parricides and the murderers of our Lord... that it is most
       pious that all should unanimously agree in that course which
       accurate reasoning seems to demand, and which has no single
       point in common with the perjury of the Jews.2
       That is shocking language. We need to realize that the early
       church became so anti-Semitic that they altered their practices
       away from the biblical text and ushered in all kinds of
       confusion. That confusion still reigns today, which is why we
       need to sift through some of our Easter traditions.
       To top it all, the Roman church was under the Julian calendar,
       which had an astronomical problem; there was a discrepancy
       between the solar and lunar year. The lunar calendar drives the
       Jewish calendar. Numerous alternatives for fixing the date of
       Easter were tried by the church, but proved unsatisfactory,
       which resulted in different dates for Easter celebrations
       throughout the Christian world. In AD 387, the dates of Easter
       in France and Egypt were separated by 35 days. Utter confusion
       was reigning.
       About AD 465, the church adopted a system of calculation
       proposed by the astronomer Victorinus to reform the calendar and
       fixed the date of Easter. Some of his methods are still in use,
       although the Scythian monk Dionysius Exiguus made significant
       adjustments to the Easter cycle in the sixth century. Refusal by
       the British and Celtic Christian churches to adopt the proposed
       changes lead to a bitter dispute between them and Rome in the
       seventh century.
       The Julian calendar was finally reformed in 1582 under Pope
       Gregory XIII. This eliminated some of the difficulties in fixing
       the date of Easter and arranging the ecclesiastical year, but it
       was not accepted for two centuries by Great Britain and Ireland.
       Easter was finally celebrated on the same day in the Western
       part of the Christian world after 1752.
       The Eastern churches, however, never did adopt the Gregorian
       calendar, and they commemorate Easter on the Sunday either
       preceding or following the date observed in the West.
       Occasionally the dates coincide by coincidence, such as in 1865
       and 1963. In 1928, the British Parliament enacted a measure
       allowing the Church of England to commemorate Easter on the
       first Sunday after the second Saturday in April. Thus, Easter is
       still considered a “moveable” feast day.
       All this trouble, and the formulas, were unnecessary in the
       first place. They were designed simply to avoid celebrating the
       feast at the time of the Jewish Passover. This is the height of
       senselessness, because Jesus was put to death on Passover. In
       fact, He was executed on Passover by God's very specific design,
       in fulfillment of the Scriptures.
       Jesus knew that He was the fulfillment of prophecies that filled
       the Old Testament. In Revelation 13:8, John calls Jesus “the
       Lamb slain from the foundation of the world.” The God who is
       outside of time itself knew long before Adam and Even sinned
       that He would send His Son, God incarnate, into the world to
       hang on a cross in our place and pay for our sins. From the
       beginning of Genesis, God foretold this would happen. He set up
       feasts to help explain it to the Jewish people. He offered types
       and examples all through the Old Testament, “here a little,
       there a little,” as prophesied in Isaiah 28:9-13. We see that
       Jesus Christ is written constantly on every page of the Hebrew
       Scriptures.
       God told the Jewish people in advance what He would do to save
       the world, but they didn't understand. Jesus' own disciples
       didn't get it. Even when He told them plainly, using straight
       forward Aramaic, they didn't comprehend that He was going to
       die:
       And it came to pass, when Jesus had finished all these
       sayings, he said unto his disciples, Ye know that after two days
       is the feast of the passover, and the Son of man is betrayed to
       be crucified. Matthew 26:1-2
       The whole sacrificial system had been set up so the Jews, and
       the rest of the world through them, could understand that a
       sacrifice had to be made to pay for sin. Blood had to be
       spilled. Jesus had come to fulfill, not just a few verses, but
       the whole sacrificial system of the Law. John the Baptist got
       it, and when he introduced Jesus to the world, he did not cry
       out, “Here is the Messiah!” No, what did he say in John 1:29? He
       said, “Behold the Lamb of God, which taketh away the sin of the
       world.”
       From the beginning of His ministry, the disciples should have
       recognized the role of Jesus as the sacrificial Lamb, because
       John had declared that role for Him right then — right there at
       the start.
       Isaac
       Back in Genesis 22, we read about the Akedah, the binding of
       Isaac. God ordered Abraham to go and sacrifice Isaac, his
       beloved son, his “only son” on a mountain in the land of Moriah.
       Abraham did not argue or question. He simply went out and cut
       wood and got the donkey ready, and he headed out. After three
       days, he saw the place ahead, and he left his two servants
       behind and went on ahead alone with Isaac. Isaac was
       understandably puzzled about the arrangement, and he asks his
       father a question.
       And Isaac spake unto Abraham his father, and said, My
       father: and he said, Here am I, my son. And he said, Behold the
       fire and the wood: but where is the lamb for a burnt offering?
       And Abraham said, My son, God will provide himself a lamb for a
       burnt offering: so they went both of them together. Genesis
       22:7-8
       Abraham bound Isaac and got ready to slay him when God
       intervened and stopped him. The Lord didn't allow Abraham to go
       through with it, of course, and He provided a ram in Isaac's
       place.
       Throughout the Old Testament, God consistently condemns child
       sacrifice. The people had a habit of falling into the pagan
       practices of the Canaanites, which included sacrificing their
       children in the fire to the god Molech. Abraham, however, didn't
       believe he was truly losing his son. God had promised him that
       Isaac would become the father of nations and kings in Genesis
       17:16-19, which meant that Isaac had to live. It's the writer of
       Hebrews who explains to us that Abraham believed God would raise
       Isaac from the dead.
       By faith Abraham, when he was tried, offered up Isaac: and
       he that had received the promises offered up his only begotten
       son, Of whom it was said, That in Isaac shall thy seed be
       called: Accounting that God was able to raise him up, even from
       the dead; from whence also he received him in a figure. Hebrews
       11:17-19
       Abraham knew he was acting out prophecy, because he named the
       place Jehovah Jireh. As Genesis 22:14 explains, “And Abraham
       called the name of that place Jehovahjireh: as it is said to
       this day, In the mount of the LORD it shall be seen.” There is a
       song that goes, “Jehovah Jireh, my provider, His grace is
       sufficient for me.” It's a good song, but Jehovah Jireh does not
       mean “the LORD provides.” It means, “the LORD will see.” God
       would see this take place.
       Indeed, the act that Abraham played out was truly seen two
       millennia later when the Lamb of God was made the eternal
       sacrifice in our place. Two thousand years later, a Father would
       sacrifice His beloved Son, His only Son, on Mt. Moriah, and I
       believe Jesus Christ died in the exact spot where God had
       directed Abraham to sacrifice Isaac.
       As we begin to study the Scripture, we quickly discover that
       every detail there is a thread in an elegantly designed
       tapestry, and two major pictures are portrayed in it. The first
       is Christ's sacrifice, and the second is Christ's eternal
       victory and reign as King.
       Lifted Up and Pierced
       The manner in which Jesus dies is actually very unusual from a
       Jewish perspective. Jesus was accused of blasphemy by the Jews,
       and according to Leviticus 24:10-16, the punishment for
       blasphemy was stoning. However, we notice that every time the
       Jews tried to stone Jesus, He just walked out from among them.3
       Jesus knew He was going to be crucified. In John 3, He likens
       Himself to the fiery brazen serpent that Moses made and put on a
       pole. The word for “pole” here is better translated “standard”
       or “flagstaff” — which means it had a crossbar on it; and it
       would have been about 10 feet tall, and Moses made a brass
       serpent and attached it to this flagstaff. It was a bronze
       serpent hanging on a cross. All who looked at that brass serpent
       were healed, and all who look to Jesus are healed. This is what
       Jesus explains to Nicodemus in John 3:
       And as Moses lifted up the serpent in the wilderness, even
       so must the Son of man be lifted up: That whosoever believeth in
       him should not perish, but have eternal life. John 3:14-15
       Why a serpent? Because Jesus would become sin for us, that we
       could become righteous, as Paul says in 2 Corinthians 5:21. The
       Messiah would be lifted up. He would take on Himself all the sin
       of the world, and those who trust in Him are saved.
       We also find in the Scriptures that Jesus would be pierced. In
       Psalm 22, we see a prophetic view of Jesus as He hangs on the
       cross. It's written from His point of view, and we see the
       events of the crucifixion play out — in a psalm written by David
       1000 years before Jesus was born. In Psalm 22:16, it says, “For
       dogs have compassed me: the assembly of the
       wicked have inclosed me: they pierced my hands and my feet.” The
       root word for “pierced” here is ari or “lion.” They didn't just
       stab his hands and feet. They pounded big metal spikes through
       them, like lion's teeth.
       Zechariah 12:10 speaks of a time in the future, when the
       inhabitants of Jerusalem will see their Messiah and grieve,
       saying, “and they shall look upon me whom they have pierced, and
       they shall mourn for him, as one mourneth for his only son” The
       word for “pierced” here is daqar, which means “stabbed” —
       referring to the spear in His side.
       Jesus knew that He would be crucified, and He repeatedly said
       so.4 He knew He would be scourged and killed and that He would
       rise again the third day, and He repeatedly said so.5 The
       disciples were grief-stricken after His death, fearful and
       hiding away. He had repeatedly explained to them in advance what
       was going to happen, and it didn't make sense to them. They
       didn't understand. Yet, on the road to Emmaus, He tells the two
       disciples that it was all written in advance in the Law and the
       Prophets.
       Then he said unto them, O fools, and slow of heart to
       believe all that the prophets have spoken:  Ought not Christ to
       have suffered these things, and to enter into his glory? And
       beginning at Moses and all the prophets, he expounded unto them
       in all the scriptures the things concerning himself. Luke
       24:25-27
       Jesus was the One in charge that Passover day, the day of His
       death. He died because that was His mission. That is what He had
       come to do, and it was the greatest victory, the greatest
       achievement of all history.
       A Man Forever
       There's another aspect to Christ's sacrifice that we might not
       appreciate. John 1 tells us that Jesus was in the beginning with
       God, and nothing was created without Him. Colossians tells us
       that all things were created by Him and for Him:
       For by him were all things created, that are in heaven, and
       that are in earth, visible and invisible, whether they be
       thrones, or dominions, or principalities, or powers: all things
       were created by him, and for him: Colossians 1:16
       Jesus is the Creator. He is the King of the Universe. He had to
       completely humble Himself to be made into a little human baby
       and die on a Roman cross so that we might live. Yet, there's an
       aspect to this we might not appreciate. When Jesus became flesh,
       He remained a man. He didn't just transform into a man for 33
       1/2 years. He remained a man forever. There is a human being
       sitting on the throne of God as we speak, and I think we will
       spend eternity learning to comprehend the enormity of the
       sacrifice that Jesus made on our behalf.
       Why did Jesus do that? Why did He agree to come here, taking our
       form in order to heal, and feed, and teach His fellow humans
       until the day they tore Him to shreds? Why did He do that?
       We get the answer when Jesus goes out into the Garden of
       Gethsemane to pray. He walks a little distance from His men and
       falls on His face, pouring out His heart to the Father. He is so
       overwhelmed by emotional agony. Dr. Luke relates to us that He
       begins sweating blood.6 Three times Jesus begs the Father, “O my
       Father, if it be possible, let this cup pass from me:
       nevertheless not as I will, but as thou wilt.”7
       Why did He go through with it? Because it was the only way for
       us to be rescued, for us to be saved from eternal punishment. He
       did it because there was no other way. If there was any other
       way, then Christ died for no reason. But, because there was no
       other way, God the Father allowed His Son to be cruelly mocked,
       and battered, and torn and killed that Passover. That was His
       mission. It was the very purpose for which He became one of us.
       This is an excerpt from Chuck Missler's book The Easter Story:
       What Really Happened.
       Available now from
  HTML http://store.khouse.org
       1 Eusebius, History of the Church, 5.24.17.
       2 Emperor Constantine, �The Epistle of the Emperor
       Constantine, concerning the matters transacted at the Council,
       addressed to those Bishops who were not present� in The
       Ecclesiastical History of Theodoret, I.IX.
       3 John 8:59, 10:31-39
       4 Matthew 10:38, 16:24, 26:2; Mark 8:34, 10:21; Luke 14:27,
       24:7; John 8:28, 12:32-34
       5 Matthew 16:21, 17:23, 20:19, 27:63-64; Mark 9:31, 10:34; Luke
       9:22, 13:32, 18:33
       6 Luke 22:44
       7 Matthew 26:39
       ***********
       *The Authorized King James Edition (1611, 1769) was used
       exclusively as other versions are somewhat different depending
       upon the year of their printing.
       *All verses in the Bible are: “All scripture is given by
       inspiration of God, and is profitable for doctrine, for reproof,
       for correction, for instruction in righteousness:”  (Note: we
       have placed all scripture in RED for your convenience)
       *Thus God is considered the author of all 66 books through 40
       writers including those of Psalm 2.
       **We welcome your comments and questions..Please keep them
       precise and clean.
       1 Cor 15:3-4.."For I delivered unto you first of all that which
       I also received, how that Christ died for our sins according to
       the scriptures; And that he was buried, and that he rose again
       the third day according to the scriptures:"
       
       ***********
       
       ________________________________________________________________
       ________________
       Sources:
       by Chuck Missler • March 31, 2019
       Founder of Koinonia House and Koinonia Institute
       ***********
       This article was originally published
       in the
       2/24/2020, 'Sharing God's Word' @
       Justifiedends.blogspot.com
       *****************************************************