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DIR Return to: Words of God - Christian Theology w/Bladerunner
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#Post#: 27052--------------------------------------------------
Re: The Trinity : Comments
DIR By: guest8
Date: March 17, 2021, 10:23 pm
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--- Quote from: Chaplain Mark Schmidt link ---
>
> I hear ya there Blade. I have seen so many on trinity or no
trinity or fabricated belief trinity. The readings are
interesting though.
>
--- End Quote ---
The piece in the previous post was enlightening to say the
least. Have a blessed evening my Borther.
Blade
#Post#: 30613--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: May 30, 2021, 6:00 am
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Posted by Tambora on Theology Forums
Rabbi Simeon ben Jochai (lived in 1st and 2nd century) wrote a
fascinating passage recorded in the Zohar that is as clear a
discussion of the mystery of the Trinity as you could find in
any Christian theology text. Rabbi Simeon comments on the text
found in Deuteronomy 32:39: "See now that I, I am he, and Elohim
is not with me."
He said: "Friends, here are some profound mysteries which I
desire to reveal to you now that permission has been given to
utter them. Who is it that says, 'See now that I, I am He?' This
is the Cause which is above all those on high, that which is
called the Cause of causes. It is above those other causes,
since none of those causes does anything till it obtains
permission from that which is above it, as we pointed out above
in respect to the expression, 'Let us make man.' 'Us' certainly
refers to two, of which one said to the other above it, 'Let us
make,' nor did it do anything save with the permission and
direction of the one above it, while the one above did nothing
without consulting its colleague.
But that which is called 'the Cause above all causes,' which has
no superior or even equal, as it is written, 'To whom shall ye
liken me, that I should be equal?' (referring to Isaiah 40:25),
said, 'See now that I, I am he, and Elohim is not with me,' from
whom he should take counsel, like that of which it is written,
'and God said, Let us make man.'"
How can they (the three) be One? Are they verily One, because we
call them One ?
How Three can be One, can only be known through the revelation
of the Holy Spirit.
- Zohar, vol. ii. p. 43, versa., 22.
Come and see the mystery of the word hwhy, Jehova: there are
three steps, each existing by itself; nevertheless they are One,
and so united that one cannot be separated from the other.
- Zohar, vol. iii. Amsterdam edition. 65
The Ancient Holy One is revealed with three Heads, which are
united in One, and that Head is thrice exalted. The Ancient Holy
one is described as being Three; it is because the other Lights
emanating from Him are included in the Three. Yet the Ancient
One is described as being two. The Ancient One includes these
two. He is the Crown of all that is exalted; the Chief of the
chief, so exalted, that He cannot be known to perfection. Thus
the other lights are two complete ones, yet is the Ancient Holy
One described complete as one, and He is one, positively one;
thus are the other lights united and glorified in because they
are one.
- Zohar, vol. iii. Amsterdam edition. 288
A book written by Rabbi Simeon ben Jochai, known as The
Propositions of the Zohar, records the mystery of the Shechinah
glory of God in these words.
. . . the exalted Shechinah comprehends the Three highest
Sephiroth; of Him (God) it is said, (Ps. lxii. 12), "God hath
spoken once; twice have I heard this." Once and twice means the
Three exalted Sephiroth, of whom it is said: Once, once, and
once; that is, Three united in One. This is the mystery.
- Rabbi Simeon ben Jochai, The Propositions of the Zohar, cap.
38, Amsterdam edition. 113
Another famous Jewish scholar, Rabbi Eliezer Hakkalir, who lived
at the time of Rabbi Simeon ben Jochai, also taught the
scriptural doctrine that there were three distinct Beings
revealed in the one unified Godhead. In his commentary on
Genesis 1:1, Rabbi Hakkalir wrote the following:
When God created the world, He created it through the Three
Sephiroth, namely, through Sepher, Sapher and Vesaphur, by which
the Three twywh (Beings) are meant . . . The Rabbi, my Lord
Teacher of blessed memory, explained Sepher, Sapher, and Sippur,
to be synonymous to Ja, Jehovah, and Elohim meaning to say, that
the world was created by these three names.
#Post#: 35823--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: November 22, 2021, 6:57 pm
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HTML https://www.youtube.com/watch?v=OiB0K4qAL9A
#Post#: 36075--------------------------------------------------
Re: The Trinity : Comments
DIR By: guest73
Date: December 9, 2021, 7:23 am
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HTML https://www.youtube.com/watch?v=d-aVQ8MELeg
#Post#: 36285--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: December 23, 2021, 8:41 pm
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HTML https://www.youtube.com/watch?v=6KvP6weybJQ
#Post#: 36930--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: January 25, 2022, 8:15 pm
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HTML https://www.youtube.com/watch?v=306d_yd8cog
#Post#: 37739--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: March 5, 2022, 8:42 pm
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HTML https://www.youtube.com/watch?v=wDjh47C6TiI
#Post#: 39710--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: May 24, 2022, 12:47 pm
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HTML https://www.youtube.com/watch?v=tCw41_FRMwI
#Post#: 39992--------------------------------------------------
Re: The Trinity : Comments
DIR By: guest8
Date: June 5, 2022, 10:38 pm
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--- Quote from: patrick jane link ---
>
>
HTML https://www.youtube.com/watch?v=6KvP6weybJQ
>
--- End Quote ---
Millions are going to Hell for not believing Jesus is GOD!
so sad
Blade
#Post#: 40800--------------------------------------------------
Re: The Trinity : Comments
DIR By: patrick jane
Date: July 13, 2022, 11:30 am
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HTML https://www.youtube.com/watch?v=NnBoD_pesxk
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