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   DIR Return to: From The Desk of Bernard Pyron
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       #Post#: 2042--------------------------------------------------
       Take A Closer Look At Romans 11: 26:
       By: bernardpyron Date: November 7, 2018, 5:01 pm
       ---------------------------------------------------------
       Take A Closer Look At Romans 11: 26:
       και ουτως
       πας ισραηλ
       σωθησεται
       καθως
       γεγραπται
       ηξει εκ σιων
       ο ρυομενος
       και
       αποστρεψει
       ασεβειας
       απο ιακωβ
       "And so all Israel shall be saved: as it is written, There shall
       come out of Sion the Deliverer, and shall turn away ungodliness
       from Jacob: "
       Focus on "και ουτως
       πας ισραηλ
       σωθησεται" "And in
       this way all Israel shall be saved."
       See:
  HTML https://biblehub.com/greek/3779.htm
       οὕτως, Strong's Exhaustive Concordance
       Number  3779. houtós, in this way, thus, so, in this manner.
       Houtos refers back to what Paul says in Romans 11, prior to
       verses 25-26.
       Paul begins Romans 11 by talking about the remnant of Israel in
       verses 1-6.  He says in Romans 11: 5-6 that "Even so then at
       this present time also there is a remnant according to the
       election of grace.6.  And if by grace, then is it no more of
       works: otherwise grace is no more grace. But if it be of works,
       then is it no more grace: otherwise work is no more work."
       Here he establishes that a remnant of Old Covenant Israel has
       become part of God's elect by grace.
       Then in Romans 11: 11-12 he brings in the Gentiles and says in
       Romans 11: 12: " Now if the fall of them be the riches of the
       world, and the diminishing of them the riches of the Gentiles;
       how much more their fullness?"  "Them" is Old Covenant Israel.
       Then in Romans 11: 20-23   he says "Well; because of unbelief
       they were broken off, and thou standest by faith. Be not
       highminded, but fear: 21.  For if God spared not the natural
       branches, take heed lest he also spare not thee.  22.  Behold
       therefore the goodness and severity of God: on them which fell,
       severity; but toward thee, goodness, if thou continue in his
       goodness: otherwise thou also shalt be cut off. 23.  And they
       also, if they abide not still in unbelief, shall be "graffed in:
       for God is able to graff them in again."
       Paul is saying all along in Romans 11 that the elect of God is
       made up of both Gentiles and Jews who have been made into the
       elect by their faith.
       So in Romans 11: 26 when he says in this way all Israel shall be
       saved he does not mean that only those of the literal, physical
       bloodline from Abraham will be saved.  He  said as early as
       Romans 11:  6 that the elect are saved by grace.
       The Literalist "Hermeneutic" of dispensationalism may help make
       dispensationalists  unable to see that Romans 11: 26 refers back
       to Paul's including the elect Gentiles and elect Jews in one
       unified group, since Paul uses the word "Israel" which for
       dispensatonalists apparently can mean only Old Covenant Israel.
       The "Israel of God in Galatians 6: 15-16 could help
       dispensationalists understand this "All Israel" in Romans 11:
       26.  But the separation between Old Covenant Israel and the
       Church is so strong in dispensationalism that this is a
       difficult stretch to see for  dispensationists.
       #Post#: 2813--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: patrick jane Date: December 16, 2018, 9:17 am
       ---------------------------------------------------------
       The Unsearchable Riches of Christ
       1 hour
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       #Post#: 2816--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: Bernard Pyron Date: December 16, 2018, 4:32 pm
       ---------------------------------------------------------
       He says that Paul reveals a mystery and something new not said
       before in II Corinthians 5: 17. and Paul also  talks about a new
       creature also in Galatians 6: 15.
       But - is Paul not explaining what being born again in John 3:
       1-6 means in a more specific way in II Corinthians 5: 17 and in
       Galatians 6: 15?
       And in Romans 12: 2 Paul in saying that we should be
       transformed by the renewing of our minds, which is another way
       of explaining what is meant by being born again.
       This guy is dividing scripture according to a church theology -
       dispensationalism - which he does not mention, at least not in
       the part I listed to.  He is dividing scripture into Paul's
       revelation and other New Testament writers who do not talk about
       a New Creature.  This dividing of scripture is part of an
       explaining of a systematic  church theology which came on the
       scene from John Darby, C.I. Scofield and Lewis S. Chafer - and
       others.
       The theology focuses more on dividing scripture up to fit this
       systematic theology than it is concerned with presenting the
       Gospel of Christ in a way which actually does produce New
       Creatures.
       Reformation "theology" did not try to present such a systematic
       theology based upon the opening postulate that God has two
       groups of the elect and two different programs.
       Rather one thing Reformation "theology" tried  to do was to
       inspire people to become born again as New Creatures by the
       Gospel through the Spirit.
       Look at what John Calvin  says about Galatians 6: 15 -
       "
  HTML https://www.studylight.org/commentaries/cal/galatians-6.htm
       "The reason why he is crucified to the world, and the world to
       him, is, that in Christ, to whom he is spiritually united,
       nothing but a new creature is of any avail. Everything else must
       be dismissed, must perish. I refer to those things which hinder
       the renewing of the Spirit. “If any man be in Christ” says he,
       “let him be a new creature.” (2 Corinthians 5:17.) That is, if
       any man wishes to be considered as belonging to the kingdom of
       Christ, let him be created anew by the Spirit of God; let him
       not live any longer to himself or to the world, but let him be
       raised up to “newness of life.” (Romans 6:4.) His reasons for
       concluding that neither circumcision nor uncircumcision is of
       any importance, have been already considered. The truth of the
       gospel swallows up, and brings to nought, all the shadows of the
       law. "
       "And upon the Israel of God (101) This is an indirect ridicule
       of the vain boasting of the false apostles, who vaunted of being
       the descendants of Abraham according to the flesh. There are two
       classes who bear this name, a pretended Israel, which appears to
       be so in the sight of men, — and the Israel of God. Circumcision
       was a disguise before men, but regeneration is a truth before
       God. In a word, he gives the appellation of the Israel of God to
       those whom he formerly denominated the children of Abraham by
       faith, (Galatians 3:29,) and thus includes all believers,
       whether Jews or Gentiles, who were united into one church. On
       the contrary, the name and lineage are the sole boast of Israel
       according to the flesh; and this led the apostle to argue in the
       Epistle to the Romans, that “they are not all Israel which are
       of Israel, neither because they are the seed of Abraham, are
       they all children.” (Romans 9:6.) "
       #Post#: 3990--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: patrick jane Date: February 18, 2019, 12:25 pm
       ---------------------------------------------------------
       Dispensationalism Vs. Covenant Theology
       What are the differences between dispensationalists and those
       who believe in covenant theology?
       19 minutes
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       #Post#: 3994--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: guest8 Date: February 18, 2019, 7:48 pm
       ---------------------------------------------------------
       [quote author=patrick jane link=topic=217.msg3990#msg3990
       date=1550514308]
       Dispensationalism Vs. Covenant Theology
       What are the differences between dispensationalists and those
       who believe in covenant theology?
       19 minutes
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       [/quote]
       [shadow=blue,left]My Take:
       Well, The speaker does characterize the covenant theology as it
       really is!
       However, as a dispensationist (or he appears to be one), he
       forgets how to literally read the bible. Especially when it
       pertains to the election of the Remnant of Israel and a few
       other areas of millennium.
       Blade[/shadow]
       #Post#: 3995--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: bernardpyron Date: February 18, 2019, 7:54 pm
       ---------------------------------------------------------
       Zechaiah 12: 10 says "And I will pour upon the house of David,
       and upon the inhabitants of Jerusalem, the spirit of grace and
       of supplications: and they shall look upon me whom they have
       pierced, and they shall mourn for him, as one mourneth for his
       only son, and shall be in bitterness for him, as one that is in
       bitterness for his firstborn."
       I have seen Zechariah 12: 10 quoted before as a defense of
       dispensationalism's postulate that Old Covenant Israel  remains
       the Chosen People of God.
       and as a support for the dispensationalist interpretation of
       Romans 11: 26 that Israel must refer to the multitude of Old
       Covenant Israel, or Israel after the flesh (I Corinthians 10:
       18).
       But like Amos  9: 11-12, and some other Old Testament
       prophecies, such as Micah 4: 6-7. Zechariah 12: 10 is an Old
       Testament prophecy of the restoration of Old Covenant Israel.
       James deals very briefly with Amos 9: 11-12 in Acts 15: 14-18:
       "Simeon hath declared how God at the first did visit the
       Gentiles, to take out of them a people for his name.
       15.  
       written,
       16.  
       tabernacle of David, which is fallen down; and I will build
       again the ruins thereof, and I will set it up:
       17.  
       the Gentiles, upon whom my name is called, saith the Lord, who
       doeth all these things.
       18.  
       world."
       James says the words of the Old Testament prophets agree that
       God was to include the Gentiles in his people.
       Amos 9: 11-12 in the King James Version says "In that day will I
       raise up the tabernacle of David that is fallen, and close up
       the breaches thereof; and I will raise up his ruins, and I will
       build it as in the days of old:
       12.  
       heathen, which are called by my name, saith the LORD that doeth
       this."   There is nothing about the Gentiles seeking after the
       Lord in the King James Version for Amos 9: 11-12, which is
       interesting.
       This probably means that James was using the Septuagint, which
       says for Amos 9: 11-12, " In that day I will raise up the
       tabernacle of David that is fallen, and will rebuild the ruins
       of it, and will set up the parts thereof that have been broken
       down, and will build it up as in the ancient days: 12 that the
       remnant of men, and all the Gentiles upon whom my name is
       called, may earnestly seek [me], saith the Lord who does all
       these things."
       The Septuagint for Amos 9: 11-12 does say the gentiles will seek
       God.
       Note thought that James says the prophets - of the Old Testament
       - not just Amos 9: 11-12 agree that God was to include the
       Gentiles in his people.Zechariah 12: 10 does not say that God is
       to include the Gentiles as part of his people.
       MIcah 4: 6-7 says "In that day, saith the LORD, will I assemble
       her that halteth, and I will gather her that is driven out, and
       her that I have afflicted;
       7.  
       cast far off a strong nation: and the LORD shall reign over them
       in mount Zion from henceforth, even for ever."
       Micah 4: 6-7 in the Septuagint says "In that day, saith the
       Lord, I will gather her that is bruised, and will receive her
       that is cast out, and those whom I rejected. 7 And I will make
       her that was bruised a remnant, and her that was rejected a
       mighty nation: and the Lord shall reign over them in mount Sion
       from henceforth, even for ever."
       James may mean than all the Old Testament prophecies on the
       restoration of Old Covenant Israel agree that in that
       restoration God was to include Gentiles, which suggests that
       this restoration is the New Covenant itself.
       The question is why would Christians be drawn to a man made
       theology which focuses more on the multitude of physical Old
       Covenant Israel than it does on Jesus Christ and his Gospel
       which is able to transform people into new creations.
       #Post#: 3999--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: guest8 Date: February 18, 2019, 9:19 pm
       ---------------------------------------------------------
       [quote author=bernardpyron link=topic=217.msg3995#msg3995
       date=1550541259]
       Zechaiah 12: 10 says "And I will pour upon the house of David,
       and upon the inhabitants of Jerusalem, the spirit of grace and
       of supplications: and they shall look upon me whom they have
       pierced, and they shall mourn for him, as one mourneth for his
       only son, and shall be in bitterness for him, as one that is in
       bitterness for his firstborn."
       I have seen Zechariah 12: 10 quoted before as a defense of
       dispensationalism's postulate that Old Covenant Israel  remains
       the Chosen People of God.
       and as a support for the dispensationalist interpretation of
       Romans 11: 26 that Israel must refer to the multitude of Old
       Covenant Israel, or Israel after the flesh (I Corinthians 10:
       18).
       But like Amos  9: 11-12, and some other Old Testament
       prophecies, such as Micah 4: 6-7. Zechariah 12: 10 is an Old
       Testament prophecy of the restoration of Old Covenant Israel.
       James deals very briefly with Amos 9: 11-12 in Acts 15: 14-18:
       "Simeon hath declared how God at the first did visit the
       Gentiles, to take out of them a people for his name.
       15.  
       written,
       16.  
       tabernacle of David, which is fallen down; and I will build
       again the ruins thereof, and I will set it up:
       17.  
       the Gentiles, upon whom my name is called, saith the Lord, who
       doeth all these things.
       18.  
       world."
       James says the words of the Old Testament prophets agree that
       God was to include the Gentiles in his people.
       Amos 9: 11-12 in the King James Version says "In that day will I
       raise up the tabernacle of David that is fallen, and close up
       the breaches thereof; and I will raise up his ruins, and I will
       build it as in the days of old:
       12.  
       heathen, which are called by my name, saith the LORD that doeth
       this."   There is nothing about the Gentiles seeking after the
       Lord in the King James Version for Amos 9: 11-12, which is
       interesting.
       This probably means that James was using the Septuagint, which
       says for Amos 9: 11-12, " In that day I will raise up the
       tabernacle of David that is fallen, and will rebuild the ruins
       of it, and will set up the parts thereof that have been broken
       down, and will build it up as in the ancient days: 12 that the
       remnant of men, and all the Gentiles upon whom my name is
       called, may earnestly seek [me], saith the Lord who does all
       these things."
       The Septuagint for Amos 9: 11-12 does say the gentiles will seek
       God.
       Note thought that James says the prophets - of the Old Testament
       - not just Amos 9: 11-12 agree that God was to include the
       Gentiles in his people.Zechariah 12: 10 does not say that God is
       to include the Gentiles as part of his people.
       MIcah 4: 6-7 says "In that day, saith the LORD, will I assemble
       her that halteth, and I will gather her that is driven out, and
       her that I have afflicted;
       7.  
       cast far off a strong nation: and the LORD shall reign over them
       in mount Zion from henceforth, even for ever."
       Micah 4: 6-7 in the Septuagint says "In that day, saith the
       Lord, I will gather her that is bruised, and will receive her
       that is cast out, and those whom I rejected. 7 And I will make
       her that was bruised a remnant, and her that was rejected a
       mighty nation: and the Lord shall reign over them in mount Sion
       from henceforth, even for ever."
       James may mean than all the Old Testament prophecies on the
       restoration of Old Covenant Israel agree that in that
       restoration God was to include Gentiles, which suggests that
       this restoration is the New Covenant itself.
       The question is why would Christians be drawn to a man made
       theology which focuses more on the multitude of physical Old
       Covenant Israel than it does on Jesus Christ and his Gospel
       which is able to transform people into new creations.
       [/quote]
       [shadow=blue,left]bernardpyron , God has TWO plans. One for the
       Remnant of Israel and One for the Church (Body/Bride of Jesus
       Christ). They just happen to take place in two different
       dispensation periods.
       Keep in mind that the first believers of the Church was all Jews
       until Cornelius.  For some 1900+ years believers from all over
       the earth have joined the Body of Jesus to become His future
       Bride. This includes all peoples.
       Once the Church is removed from this earth, the anti-christ will
       be made public and there will be several years of tribulation
       including Daniel's70th week which will end in a 1000 Year reign
       of Jesus Christ on David Throne ON EARTH.
       At this time, there are no believers on earth except the 144,000
       who will bring the message of Jesus Christ to the world.
       For those people who lived and survived in the various nations
       of the world (except Israel), who survive Daniel's 70th week and
       the Sheep and Goat Judgement will live on earth during the
       Millennium.
       Those Jews that God calls, will follow the instructions given to
       them and flee Jerusalem. During this time, as prophesied in Rev.
       12, Satan will try to kill all of them as they flee toward the
       mountains to the south were Petra awaits.
       Those saved will be only one third of the population of Israel
       as the other 2/3 have been killed for their unbelief. We see
       this in Isa 28:14-18 where they make a covenant with the
       anti-chrtist. WOE to them.
       Thus, 'All of Israel' will be saved and will live during the
       millennium.
       Yes, The New Covenant will apply here as we see in: Heb 10:16
       and
       Heb 8:10:"For this is the covenant that I will make with the
       house of Israel after those days, saith the Lord; I will put my
       laws into their mind, and write them in their hearts: and I will
       be to them a God, and they shall be to me a people:"
       Blade[/shadow]
       #Post#: 16751--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: patrick jane Date: August 28, 2020, 3:17 pm
       ---------------------------------------------------------
       fascinating
       #Post#: 19772--------------------------------------------------
       Re: Take A Closer Look At Romans 11: 26:
       By: patrick jane Date: October 29, 2020, 1:36 pm
       ---------------------------------------------------------
       [quote author=patrick jane link=topic=217.msg16751#msg16751
       date=1598645856]
       fascinating
       [/quote] ;D
       *****************************************************