THE UNIVERSAL ONE An exact science of the One visible and invisible universe of Mind and the registration of all idea of thinking Mind in light, which is matter and also energy WALTER RUSSELL EDITED BY LOUISE RUSSELL VOLUME ONE FIRST PRINCIPLES LIMITED Edition De Luxe UNIVERSITY OF SCIENCE AND PHILOSOPHY Swannanoa, Waynesboro, Virginia Page 2 Copyright 1926 by Walter Russell Copyright 1926 under International Copyright Union (Berne) All rights reserved under International Copyright Convention (1910) by Walter Russell Copyright 1974 by The University of Seience and Philosophy No part of this book can be printed in any form without permission in writing from The University of Science and Philosophy, except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. Printed in The United States of America Page 3 To the One God, the universal One this book is humbly dedicated Page 4 PREFACE THE UNIVERSAL ONE was originally published in 1927 and distributed to the top scientists in the country. It is being republished at this crucial period for the sole purpose of again releasing vital new scientific knowledge to this new age- of new comprehension. Today the whole world is in a state of chaos fighting against the forces of greed, envy, jealousy and fear. Disharmony is rife. All of our human relations are in a state of violent upheaval. Civilization is in reverse. Science is being used to destroy instead of to build. We talk of world peace, yet those who are to plan the new world do not know the answer, the solution. Present knowledge of man's relation to Nature and Natural Law which controls his human relations is, as yet, inadequate to meet the situation. Man is still too near his jungle to either know the law which inexorably governs his every action and that of everything in Nature or to comprehend that he must obey Nature or be self-destroyed. Still dominated by jungle habits, he settles his human relations by jungle methods. Wars and world chaos will continue until new knowledge applicable to the coming new cycle in man's evolution is acquired by him. What is this new knowledge? A consistent cosmogony is sorely needed for this newly dawning day of man's exaltation which is to come. Walter Russell spent a full seven years in writing this book. When it was first published in 1927, it won more condemnation than favor from a world which was not then as ready for it as now. The book mixed science and metaphysics in a manner which nullified its impression upon physicists. Gradually, however, many of its then radical statements have been verified by some of the world's greatest scientists and have won him many followers. The physicist draws a sharp line between things which he can in some way detect by the evidence of his senses and things which lie beyond that evidence. There is no denial of a "something" beyond the range of his senses and his sensed instruments, but what may be there is conjectural and, therefore, inadmissible as scientific data of a reliable nature. In other words, material evidence which lies within the narrow limits of man's sense-range is the only admissible evidence to science. But what about that vast range which will not respond to our sensed bodies and sensed instruments? Down the ages a rare few have been permitted to sever the senses which connect matter with its motivated Source in the consciousness of Universal Mind. These few have become conscious of the cosmos and have tried to tell the world of its simplicity. Each of these has faced an impossible task. The generalities and symbols which they did set down have been discounted and relegated to poetry or metaphysics or mysticism. Walter Russell had this same sad experience in the beginning-anJ all this in face of the fact that the mental state of cosmic consciousness is today admitted, and desired, by the greatest of the world's thinkers, although it is little understood and impossible to induce. In the month of May of 1921, the universal One illumined my beloved husband with the cosmic knowledge contained in his immortal THE DIVINE ILIAD* and commanded him to give this new scientific knowledge to aid mankind in his unfolding into a Cosmic Age of awareness wherein man could become knowing man instead of sensing man. Just as the bolometer and negative have reached beyond man's visible spectrum into the heretofore "unseen," so can man's increasing awareness of his relation to the Source make it possible for him to reach deeper and deeper into the invisible and unseen. Page 5 Such a consciousness can perceive there, with other eyes, that whieh the senses of man have no way of pereeiving. For centuries, science has been searching for the WHY of things in matter and does not seem to realize that the WHY is not in matter at all, nor in space. Space is as much matter as planets are but of an opposite form, potential and purpose. There is something beyond the matter of galaxies and space which the senses cannot fathom but the consciousness can. Beyond that range lies the cause of it, the WHY of it. In trying to awaken within man an awareness of the Source of all seienee and philosophy by knowing God's ways sufficiently to make them man's ways, Walter Russell has pictured the orderliness, the symmetry and the balance which all Nature expresses. He explains how Nature perpetually polarizes and depolarizes in its every expression, just as you do in your every action and in every second of your life in your brea things, but you are not aware of it. The fulerum from which all power springs is KNOWLEDGE. When man has that omniscienee which is unfolding in cosmic man, he will no longer misuse, break or disobey God's law beeause of being unaware of it. He will command it because he will know the law. The "life and death" cycles of man and of the elements of matter do not vary. They are the same, for man's body is a compound of these elements. The late Dr. Francis Trevelyan Miller (LITT.D.,LL.D.) Historieal Foundations, New York, wrote of Walter Russell's eontributions to seienee as follows: "You have opened the door into the infinite—Science must enter. It may hesitate; it may engage in controversy, but it cannot afford to ignore the principles you have established which eventually will revolutionize man's concept of himself his world, his universe, and his human problems. "You have done for us in this Twentieth Century what Ptolemy, Euclid, Copernicus, Galileo, Kepler did for their earlier centuries. But you have further penetrated all physical barriers and extended your discoveries into definite forms of the infinite law which created our universe and keeps it in operation with mathematical precision through the millions of years ." Sir Oliver Lodge once said that the physicist's type of mind could never fathom the mystery of the universe, and the great story, if it ever came at all, must be "the great inspiration of some poet, painter, philosopher or saint." Less than two hundred geniuses have appeared among men since the beginning of man, and not more than four or five highly illu mi ned mysties. To these we owe what eulture the world possesses today, yet our whole edueational system is opposing their development, and our soeiety as a whole is more apt to demean than to glorify them. It is most unfortunate that humans do not realize this sorry fact, for as long as man neglects to honor his geniuses who are engaged in the arts of peace and glorifies his "heroes" who are most proficient in the arts of war, the human race will continue to suffer the agonies of its own making. This now ending Barbarie Age is peopled with God fearing men. The dawning Cosmic Age is being peopled with God-loving men. The coming race of men will know that love is all there is in God-nature and that the manifestation of love is all there is in the physical universe. The Law of Love is rhythmic balanced interchange between all things. Upon the law of balanced interehange, this entire reeiprocal universe is motivated with sueh exaetness of balanee that astronomers can calculate the positions of planets and suns to the split seeond. In this wise, the universe is dependable. It observes the Law. It eannot do otherwise where God eontrols all things. In Walter Russell's worldwide acclaimed book, THE SECRET OF LIGHT, is the following Page 6 fragment from THE DIVINE lEIAD: "Again I say that all things extend to all things, from all things, and through all things. For, to thee I again say, all things are Light, and Light separates not; nor has it bounds; nor is it here and not there. "Man may weave the pattern of his Self in Light of Me, and of his image in divided Lights of Me, e'en as the sun sets up its bow of many hues from divided Light of Me, but man cannot be apart from Me, as the spectrum cannot be apart from Light of Me. "And as the rainbow is a light within the light, inseparable, so is Man's Self within Me, inseparable; and so is his image My image. "Verily I say, every wave encompasseth every other wave unto the One; and the many are within the One, e'en down to the least of waves of Me. "And I say further that every thing is repeated within every other thing, unto the One. "And furthermore I say, that every element which man thinketh of as of itself alone is within every other element, e'en to the atom's veriest unit. "When man queries thee in this wise: 'Sayest thou that in this iron there is gold and all things else?' thou may' st answer: 'Within the sphere, and encompassing it, is the cube, and every other form that is; and within the cube, and encompassing it, is the sphere, and every other form that is." We are at the dawning of a glorious New Age of knowledge and awareness of our oneness with all life. May we bring into being in this twentieth eentury the Eife Triumphant for all peoples everywhere and thus fulfill our sole purpose on earth— which is to discover our divinity and live it! (1974 printing) EAO RUSSEEE Special Notation: In the interim of the writing of THE UNI VERS AE ONE from 1921-1927 to 1947 when THE SECRET OE EIGHT was released—and also our book entitled ATOMIC SUICIDE? which was published in 1957—Dr. Russell's thoughts and awareness matured in expression and he clarified and rectified errors he felt that he had committed in his earlier writings. It was never his intention to reprint THE UNIVERSAL ONE. However, because of the numerous requests that we have been receiving for copies of this great book, and because it may be of untold help at this crucial period in mankind's progress, we are reprinting it in its original form. E.R. Page 7 PRELUDE HE supreme serviee which man can render to evolving man is to answer for him, dynamically, the great heretofore unanswerable question concerning the One universal force which man calls God, or Mind, or by other names. For long ages man has impatiently awaited the knowledge which would tear away the veil from the invisible universe which lies beyond his perception and bring it within the range of both his perception and his exact comprehension. Mathematical and measurable proof of the existence of but One Mind, One force and One substance would give to man absolute control over matter, the power to create, even as God creates, and within the same limitations. Man is omnipotent when he but knows his omnipotence. Until that day he is but man. Voltaire said that man could never comprehend God for man must be God to comprehend Him. Man is God and therefore God is within the comprehension of man. Man is Mind. Man is matter. Mind and matter are One. God is Mind. This is a universe of Mind, a finite universe, limited as to cause, and to the effect of cause. A universe of limitations cannot be infinite. There is no infinite universe. A finite universe, in which the effects of cause are limited, must also be limited as to cause; so when that measureable cause is known then can man comprehend and measure all effects. The effects-of cause are complex and mystify man but cause itself is simple. The universe is a multiplicity of changing effects of but One unchanging cause. All things are universal. Nothing is which is not universal. Nothing is of itself alone. Man and Mind and all creating things are universal. No man can say: "I alone am I." There is but One universe. One Mind, One force. One substance. When man knows this in measurable exactness then will he have no limitations within those which are universal. He will then know that all knowledge exists within man and is subject to his desire to recall it from within his inner Mind. Knowledge is not acquired from without but merely recollected from within. The recollection of knowledge from within is an electromagnetic process of thinking Mind which is as exactly under man's control as is the generation of the same power to turn a wheel. Page 8 Man must "think in light"; his thinking must be in terms of the eleetromagnetie periodieities which measure all motion, for of such is he himself, and nothing else. To know how to think in light from within is to open the doors of all knowledge. Omnipotence lies in perfect thinking. There is no power in this universe other than the energy of thinking Mind. Thinking is the cause of motion and the periodicities, or states of motion, caused by thinking Mind are registered in light which man calls "matter." Matter is light. Nothing is which is not light. We are prone to think that this civilization of ours is an extremely advanced one. On the contrary, man of today is in an exceedingly primitive state of his evolution. He is a bearer of heavy burdens, sweating at heavy labor in the bowels of the earth because of his pitiful ignorance of universal power which awaits only his- knowledge to render it available for his free use. Knowledge of the One Thing will lift the yoke which man has placed on his own shoulders. This knowledge is herein written down in the language of a new dynamic science of new concepts which are measurable; which explain the heretofore unexplainable. Language is lacking in words to express new knowledge. Seemingly contradictory words must be used in the hope that the intent will be understood by taking all that is herein written and putting it together, rather than in trying to find comprehension through the analysis of a few inadequate words in isolated paragraphs. For all those questions which lie unanswered within the heart of man there is a dynamic answer, such an answer as two and two make four. Faith and theory regarding the universal One need have no place in the thinking of man. They are wanderings in the dark. All things are answerable in light. The universe is a tonal one, a dimensionless universe of light. All nature is a series of orderly tonal periodicities of the One force, assembled into the complex idea of thinking Mind, and registered in light, or matter, or energy in interchanging potentials, all of which are variable, yet comprehensible and measurable states of motion of the One substance. All dimension is an illusion, an appearance, due to rising potential, which must disappear into its inevitable sequence of lowering potential, and again appear in endless cycles of appearance, disappearance and reappearance. Ecstatic man is he who can think in those high octaves of the inner Mind which has been termed "spirit." Page 9 Ecstatic man is inspired man of universal genius, of inner thinking. Inspired man is he to eome whose thinking will be from within, in light, and it will be an ecstasy of thinking which will produce enduring things. That work which is created in ecstasy of inner thinking can alone endure. To think in light is not a new power being developed by evolving man. It is a power which is now within him awaiting only his knowledge of the use of that power. It is merely the reeognition by man of his absolute eontrol of the many dimensions of the universal constant of energy whieh constitutes the thinking process of Mind exaetly as he ean control the ehanging speeds of his motor ear. When man can change the low speed of his objective thinking in this universe of dimension to the high speed of his inner thinking where dimension disappears in light, then is he superman. Then is he universal genius. Light is the universal language in which the Divine Concept is plainly written. Fundamentally wrong in its basie premises, and wasteful in its practice, man's modern concept of the universe must be torn down and built again on truth as plainly told in light. Primitive in his concepts, man divides the universe into the seen and the unseen, then finds himself groping in the dark, blindfolded, hopelessly trying to find the way to the door of the Holy of Holies. There is no unseen universe. The way to that innermost sanetuary of the Most High is as clearly posted as the Lincoln Highway; but man has not been able to read the plainly worded messages written all along the way in light. Man's most wonderful of instruments, the spectroscope, has told him little, for he has not yet learned to read it. He does not know that those many lines of light are but letters of the alphabet of light in which the universal One registers His mighty thinking in the universal language of light. The speetrum of iron is to man naught but the speetrum of iron. To the eosmic import of those many glowing lines he is indeed blind. Again, in helium he reads the lines as helium's lines and sees not in them the plain story simply told of six new elements of vast import awaiting man's use in the easing of his burden. And of those most important of the elements, whieh man calls the "inert gases," nothing at all is known except that they will not combine with any other elements. O the pity of it! Wrong concepts of the atom's structure and the modern electric theory, of energy and its transmission, of conductivity, radiation and gravitation, and of that electrochemical state of opposed motion called luminosity, all of these wrong concepts of motion, and of matter, must be remoulded on trath. With truth eomes knowledge; and with knowledge power to transmute at will, and simply, plentiful substances of matter into those which are the rarest, to meet the needs of man. Page 10 There is no substanee which nature produces which man cannot produce, or synthesize, or "create" from apparent nothingness when he knows that which is herein written down and charted. Man's mi racles of today become commonplace events of tomorrow. Civilizations come and go, exalted by man's thinking or by it plunged into the abyss of darkened ages. This message is for all mankind and not for the few, for it is placing within his hands a power which could either glorify or frightfully enslave him in accord with the usage of that power. Either way it matters not, for in the end truth will survive, and man will complete his destiny. Trath lives. There is naught but truth and that which appears to be otherwise has no existence and therefore is not, nor ever will be. Page 11 CONTENTS BOOK I Page CHAPTER I Creation.18 CHAPTER II The Life Principle .21 Chart - 24 CHAPTER III Mind, the One Universal Substance .27 Charts-29, 31 CHAPTER IV Thinking Mind .33 CHAPTER V The Process of Thinking.35 Charts -38, 40, CHAPTER VI Thinking Is Registered in Matter.41 CHAPTER VII Concerning Appearances.42 CHAPTER VIII The Sex Principle.44 CHAPTER IX Sex Opposites of Light.48 CHAPTER X The Reproductive Principle .50 CHAPTER XI Energy Transmission .53 CHAPTER XII This Is a Finite Universe.57 CHAPTER. XHT A Dimensionless Universe .59 Page 12 CHAPTER XIV Concerning Dimension.61 CHAPTER XV The Formula of the Locked Potentials.64 Chart - 66 CHAPTER XVI Universal Oneness .67 Chart - 68, 69 CHAPTER XVII Omnipresenee .72 CHAPTER XVIH Omnipotence.73 CHAPTER XIX Omniscience .75 Chart - 88, 89 BOOK II CHAPTER I Dynamies of Mind Concerning Light Units of Matter.91 CHAPTER. II Eleetrieitv and Magnetism.100 CHAPTER III New Concepts of Electricity and Magnetism.109 CHAPTER IV Positive and Negative Eleetrieitv .117 Chart - 119 CHAPTER V The Elements of Matter .121 Chart - 123, 124 CHAPTER VI The Ten Octave Cvele of the Elements of Matter.125 Charts - 126, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137 Page 13 CHAPTER VII The Instability, and the Illusion of Stability in Motion .139 Charts - 141, 143 CHAPTER. VIII The Universal Pulse.144 Charts - 145, 147, 148, 149 CHAPTER IX Coneerning Energy.150 Chart - 152 CHAPTER X Electro-Magnetie Pressures .157 Chart - 165, 166 CHAPTER. XI Attraction and Repulsion .167 Chart - 180 CHAPTER. XII Gravitation and Radiation.183 CHAPTER XHT Expressions of Gravitation and Radiation —Universal Direction .192 Charts - 194, 196, 198, 200 CHAPTER. XIV Universal Mathematics—Universal Ratios.201 Charts - 203, 205, 208, 209 EXPRESSIONS OF GRAVITATION AND RADIATION CHAPTER. XV The Electric Charging Poles and Magnetic Discharging Bases .210 Charts - 211, 214, 217, 219, 220, 222, 224 CHAPTER XVI The Wave.225 Charts - 227, 229 CHAPTER XVH Time—The Fourth Dimension.232 Charts - 235 Page 14 CHAPTER XVIII Temperature—The Eighth Dimension.240 Charts - 245, 247 CHAPTER XIX Color—The Fifteenth Dimension.250 CHAPTER XX Universal Mechanies—Rotation—Revolution—Mass—Plane.255 Charts -257, 259, 261 CHAPTER XXI Rotation—The Twelfth Dimension.267 Charts -269, 271, 273, 275, 277, 279 CHAPTER XXII Revolution—The Thirteenth Dimension.280 Charts - 283, 285 CHAPTER XXIH Crystallization—The Tenth Dimension .286 CHAPTER XXIV Plane and Eeliptic—The Sixteenth and Eighteenth Dimensions.288 CHAPTER XXV Ionization—The Ninth Dimension .292 Charts -293, 296 CHAPTER XXVI Valence—The Eleventh Dimension.298 CHAPTER XXVII Tone—The Seventeenth Dimension .300 CHAPTER. XXVIII Conclusion.304 New Laws and Principles.309 END.320 Page 15 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through Him and without Him was nothing made which was made. John t: 1 Page 16 PERIODICITY IS AN ABSOLUTE CHARACTERISTIC OF ALL PHENOMENA OF NATURE 4t 3 Oire^222^t5»^^L4^^ 4t THE RUSSELL PERIODIC CHART OF ATOMIC WEIGHTS. ELECTRO-MAGNETIC CHARGE. GRAVITATION. RADIATION. SEX. TEMPERATURE. ELECTRIC AND MAGNETIC PRESSURES. VALENCE. IONIZATION AND OTHER PERIODICITIES Page 17 BOOK I CONTENTS CHAPTER I CREATION DIVINE MIND-GOD-SPIRIT CREATION AND THE ORDER OF CREATION In the beginning, God. There is but one God. There is but one universe. God is the universe. God is not one and the universe another. The universe is not a separate creation of God's. It is God. There is no created-universe. Nothing is which has not always been. All created things are from the beginning. They have no beginning. They do not come into being. They are and always have been and always will be. Creation means to man the coming into existence of something which was not before in existence. Man's concept of creation is the coming into being of a physical, visible universe heretofore non¬ existent. The Creator is to man's mind a Sublime Being, separate and apart from man, who created the physical universe of matter, causing to come into being that which had not been. Man holds the concept of two universes; a spiritual and a physical. God is presumed to be of the spiritual universe, perfect. Matter is of the physical universe, imperfect. God supposedly created the imperfect physical universe separate and apart from Himself. Man conceives a perfect and omnipotent God. A perfect and omnipotent God could not create imperfection. He could not create a lesser than Himself. He could not create a greater than Himself. God could not create other than Himself. God did not create other than Himself, nor greater, nor lesser than Himself. In the sense generally understood by man God did not create anything. Nothing has been "created." This is a "creating" universe, not a "created" one. Man's concept of the sublime Being as the Creator of a material universe different in substance from the spiritual universe is a misconcept. God is all there is. Beyond God there is nothing. Superior to God there is nothing. Page 18 Inferior to God there is nothing. Opposed to God there is nothing. Creation is not more, nor is it less than it has always been from the beginning. It cannot be more than God nor can it be less than God. "Creation" is an apparent integration in continuity of that which already exists in substance. It is a periodic change of state of the One unchanging substance. It is evolution. De-creation is an apparent disintegration in continuity of apparently integrated things returned to that substance. It is dissolution. God is in reality, and exists in substance. God is thinking Mind. The substance, or body, of God is light. The One universal substance,' which is God, is a tangible substance, a thinking substance, comprehensible and describable and possessed of principles which are familiar to man through man's observation of the One universal substance in "created" things. The substance of all "created" things is light. The One substance of thinking Mind is all that exists. The "created"universe is the registration in matter of the idea of thinking Mind. Mind is expressed in light. Light is the storehouse of the energy of thinking Mind. The energy of the universe is the energy of thinking Mind. The universe is a universe of energy. Energy is expressed in light. Mind is the universe. Mind substance is "spiritual" substance. Spirit is light. Spirit is the ultimate, the eternal, though finite substance. Spirit is not infinite. Nothing in this universe of motion is infinite. Man's concept of an infinite God, possessing infinite knowledge and infinite power. Creator of an infinite universe of infinite extension, is not in accord with the laws of motion. This is a boundless, eternal, dimensionless universe of definite limitations both as to all cause and to all effects of cause. Dimension is an illusion of relation of effects, which are in themselves but illusions. All cause is comprehensible to, and all effects are measurable by man. A limited, measurable uni¬ verse cannot be infinite; and a Divinity limited as to His range of cause, which, ipso facto, limits the possible range of effect, cannot be infinite. Light is the living substance of Mind in action. It is the creating principle of the One substance. The One substance is the etheric "spiritual" substance of the One universal Mind. The entire "created" universe of all that is, ever has been, or ever will be, is but the One substance in motion, light. God is light and in Him is no darkness at all. (John i-5.) Matter is light. Page 19 God and matter are One. Spirit and matter are the same substanee. That substance is light. There are not two substances in the universe. There cannot be two substances in the universe. The substance of the universal Mind is a living substance. That which man calls life is an inherent property of the entirety of Mind. Light is life. There is but One Life in the universe. The whole of the universe is but One living, breathing, pulsing Being. There are not two lives or two living beings in the universe. There are not two of any thing in the universe. The universe and all that is, is One. Page 20 CHAPTER II CONTENTS THE LIFE PRINCIPLE LIFE IS THE PULSING, ELECTROMAGNETIC OSCILLATION OF THINKING MIND All life is immortal life. There is no mortal life. Life is a vitalizing property of all matter. Life is in and of all matter. Man's coneept of life is not logieal. Man conceives life to be a property apart from matter, quickening compound elements of inorganic matter into living, functioning, organic beings. Man defines organic matter as that in which life begins to function, imbuing it with vitality and intelligence. Man defines inorganic matter as those elements or compounds of matter in which there is no life and in which there is no vitality nor intelligence. Man conceives life as spontaneously generated in matter at favorable temperatures and under favorable conditions. Such concepts are not true concepts. In searching for the life principle man is attempting to discover something corresponding to a germ which quickens lifeless matter. Life is not a germ and no matter is lifeless. Life is in and of all things from the beginning, always and forever. Life has no beginning. Life has no ending. Life is eternal. Life is in and of all inorganic as well as all organic matter. Life is in and of all of the elements and the atoms of the elements and the compounds of the elements. Life is in and of the sun of the atom, the planets of the atom and the heavens surrounding the universe of the atom. Life is the effect produced on the substance of Mind by the sequence of alternating electromagnetic pulsations which constitute the process of thinking. The progress of this effect is registered in integrating light and manifests itself in that orderly periodic phenomenon inherent in all matter and all things which man calls "growth." All "growing" things are imbued with the life principle. All things are "growing" things. All matter is evolving. All matter is growing. All matter is living. Life is merely the registration, in matter, of states of motion of thinking Mind. The substance of Mind has the appearance of many states of motion which man calls the "elements of matter." The "elements of matter" do not vary in substance. They vary only in their states of motion. Page 21 All motion is periodic and evolutionary. All motion is motion in equilibrium. No other motion is possible. All motion has the appearance of being divided into opposites. These opposites of motion shall henceforth be termed "motion-in-inertia" and "motion-in- opposition." All that appearance which man calls matter is "motion-in-opposition." Motion-in-opposition is under either preponderantly electric or magnetic domination. It is a state of motion where pressures are unequalized and sustained in their state of unequalization by the resistance of the two opposing forces in motion. The point of maximum motion-in-opposition is the nucleal center of a unit or system where opposing pressures reach their point of maximum pressure. Form of matter disappears into motion-in-inertia. Motion-in-inertia is equally electric and magnetic. Neither force dominates. It is a state of motion where pressures are equalized. Man's concept of life is energized, organic substance. Man's concept of death is de-energized, organic substance. There is no death. Life is eternal. The One substance of the universe cannot become de-energized. Man's concept of life belongs to motion-in-opposition. Man's concept of death belongs to motion- in-inertia. Life belongs, in principle, to motion. This is a universe of motion. The cause of all motion is the dynamic action of thinking of the One universal living Being, which man calls God, or Mind, or by other names, all of which stand practically for the one idea of fatherhood, or deity. Thinking is a process, an orderly, evolutionary, periodic process of absolute limitations. All motion of thinking Mind is born in the maximum high speed of the universal constant of energy. It runs the gamut of periodic and opposing deceleration and acceleration in six full tones, one double tone, and a master-tone, to each of ten lowering octaves, and a variable number of mid-tones in each of the last four octaves. The seven tones are those so-called "elements of matter" which are improperly classified in the eight groups of the commonly accepted Mendeleef periodic table. All effects of motion which cause the appearance of these elements is that which is herein termed "motion-in-opposition." The master-tone of each octave is the record of all motion taking place within the octave. The master-tones are the turning points between reaction and action, just as the double tones are the turning points between action and reaction. They are the beginnings of each new expression of energy in motion and are records of the old. They are the ends of exhalations and the beginnings of inhalations. The master-time of each octave is the inheritance of the original motion of the thinking process of Mind. These master-tones are the 'inert gases" which are classified in the zero group of the Mendeleef table. The state of motion of these inert gases is that of motion-in-inertia. Motion-in-inertia is that state of pressure equilibrium which lies between any two masses. The inertial line, or plane, is that dividing line, or plane, toward which all masses discharge their Page 22 potential. It is the line, or plane, of lowest potential of two opposing areas of potential, where opposing pressures neutralize. This is the plane of minimum pressure of two opposing areas. The master-tones which represent a state of motion-in-inertia and are the inert gases, bear the same relationship to the elements that white bears to the colors. They are a registration of them all. White is not included in the spectrum, it has no place there. The inert gases should not be included in the elements. They have no place there. Of this more shall be written later in its proper place. The ten octaves constitute a cycle of evolving states of motion. This cycle includes the Page 23 Table of the Periodic Law. (Mendel^, 1904.) Zmm Cra^l Cn^a m Co—IV Cr—V Ct—V VI Cr— vn 0 jr 1 r X HrSiW— H— a K» 4-0 li—70S ii-M X Bar— B-1I4 X c-w- C—ISO >: H—1404 X 0X7*— 0—1400 s< F— 10O o—vm > ~v Ntt-SMS ^X At-174 X SSeM Si—204 X ni itir- p—no X , S-SsM 0—2646 4 Vi Ar—M X K—SSI X CMUmm C«.4<>t fc—M-l 4 n—4»i • V-614 • Cr—621 • Maae—ta Ma—660 ?* S 9 - bam CoUt NioW Fi IS* C—U Nr-U < 5^1300 >< T.-I27 X Udmt 1-117 • >: C«—ISS4 B^ilT-4 La—13* • C«—140 OaZmm PIoM- Oo— IBI ^lU P(—IMOIAa) • 10 ^ 4 YV-tTS O Ta—163 It • lt72 • He— sooo 4 71 II III Tl—S041 4 Lmd PW-2060 Bi-S06 » — ~rx— lU—224 — • TW-ni — 4 U—230 The above if a reproductioii of the Mendeleef periodic table of tbe elementf at published in the modem textbooks. It is the present chemical record of the visible universe, or the range of matter within tbe perception of man as of the year 1904 and to which very slight modifications have since been added. It is correct only in the orderly periodicity of atomic weight, which is mass dimension. In all other dimensions and periodicities it b wrongly arranged. There b no eighth group. AO marked with a circle are out of place in octave periodicity and those marked with an X are properly placed. The inert gsises of the zero group are incomplete and 3V^ octaves sire missing. Thu chart b not a workable or practical chart for cbembts' use, for it in no way relieves Uiem of the necessity of experimenting in their lsdx>ratories to find out the*- which should be known in advance of experimenting. An periodicities of all effects of motion can be properiy arrsmged on a workable and dependable chart such su that vdiich has been herein published. Incomplete as thb chart is, Dunesm says of it in ‘*THE NEW KNOWLEDGE": "Thu periodic law of the atoou b God's alphabet of the universe. By mesuu of it, and by means of it only, can «re ever hope to spell out the hutory and the future of creation. It Bes here before us lacking only the master word,—the open —, to creation; amd, vdto knows, to the Creator too." MENDEliEF TABLE OF THE ELEMENTS. THIS IMPROPERLY ARRANGED AND INCOMPLETE CHART IS ALL THAT MAN KNOWS TO-DAY OP THE ARRANGEMENT OF THE ELEMENTS. uttermost li mi tations of divine possibilities, and beyond it nothing is or can be. The cycle begins with the highest note and descends the scale sequentially through man's unseen universe until hydrogen, the first element perceivable to man, is reached. Page 24 There is no unseen universe. Those tones which follow hydrogen are man's visible or "physical" universe of matter and continue into the tenth octave. Here elemental integration and disintegration have ended the cycle by the attainment of the equilibrium of its beginning. All motion is oscillatory, swinging in sequence between two apparently opposing forces, gravitation and repulsion, which are respectively electric and magnetic. This oscillatory motion is a pulsating in-breathing and out-breathing, an inhalation and an exhalation, which is a characteristic of all matter, whether it be in units, or systems of units, or mass. These two apparently opposite forces are the father-mother forces of Mind, which, added together, make but the One force. There is but one pendulum to the cosmic clock. All the so-called "created" universe of matter is but the effect of these two apparently opposing male - female forces exerting their opposition. All motion-in-opposition is both gravitative and repulsive. This is characteristic of all matter. Motion, at the inertial line or plane where mass disappears, is neither gravitative nor repelative. Hence the muter-tones, which register effects of motion on this line or plane, should not be included in the table of the elements. All matter is characterized by periodic and alternating opposites of motion in sequence, each opposite being preponderant in sequence. Each opposite force is the cause of the other. Opposition is a characteristic appearance of all effects of motion and has no existence other than as an appearance. In inertia, this appearance always disappears. Motion and matter must not be confounded. Matter, as man understands matter, is only an appearance due to states of motion. The creation of form in matter is the apparent integration of those things which are and always have been. The de-creation of form in matter is the apparent disintegration of apparently integrated things. Creation is transmutation, or integration, of the one simple indivisible substance, into the appearance of many complex substances and things. Creation may be likened unto the assembling of a few letters of type for the printing of a very complex idea. De-creation may be likened unto the redistribution of type, after it has served its purpose of giving expression to idea on the printed page. Matter is light crystallized into the complex idea of this universe, exactly as literature is type assembled into the complex ideas of a library. Matter is the registration medium of light, just as letters are the registration medium of literature. Matter is light gravitationally assembled into the appearance of form, and radially disassembled into the disappearance of form. The assembling process is what man calls life. The disassembling process is what man calls death. Light' exists as light always and forever. All matter is but a variation of the state of light due to variation of dimension of the evidence of motion in the wave by which all motion is expressed. To man, matter means the complexity of many substances and many things. Page 25 Complexity and variability belong to motion and not to substanee. There is but One unchanging substance. The appearance of change does not belong to substance but to motion. Man lives in a universe of motion, a universe of appearances and illusions which deceive him, except for those simple, obvious illusions with which he becomes perfectly fa mi liar. Man will stoutly aver that matter changes and that there are many substances, but he would not dream of contending that the moon runs along the road behind the trees as he runs. Yet one contention would be as reasonable as the other. Matter and Mind and light and energy are eternal. They are constant. They are cause. Form and motion are illusions. They are fleeting. They are effects. Page 26 CHAPTER III CONTENTS MIND, THE ONE UNIVERSAL SUBSTANCE Mind is the universe. It is all that is, ever was or ever will be. Mind is a substance, a material substance. The substance of Mind is the foundation of creation. It is the seed of the universe. In the seed of the universe is the whole of the universe. The substance of universal Mind has no beginning, no ending and no bounds. It is all intelligent, all-powerful and all-present. The One substance is absolutely frictionless, temperatureless, non - compressable, non - expandable, non-absorbent, non-reflectant, non-resistant and non-refractive; but, potentially, it contains the appearance of all these qualities through the dynamic action of those opposing forces within it which cause it to be a thinking substance in motion. These qualities belong to motion and appear only through motion-in-opposition. They are not qualities which belong to the One substance. They are appearances which disappear in the inertial plane of pressure equilibrium which lies between any two masses, hence they have no existence other than as an appearance of existence. The cause of the appearance of change of the One substance is through change of state, but change of state is not change of substance. Change of state is not an attribute of substance. It belongs to motion. It is an illusion of motion which creates the illusion of dimension. The substance of Mind is the one prechemical substance which is the source of all L the elements and the compounds of the elements, all of which are but appearances. These appearances register the action of the process of thinking, and disappear back into their source of an absolute temperatureless state of motion-in-inertia. The material substance of Mind is an all pervading ether which is indivisible, inseparable, indestructible, unalterable and unchangeable; but potentially it contains the appearance of all these dimensions of separability in the states of motion which register the dynamic process of thinking. The words "spirit" and "ether" are used to express the tenuity of the dimensionless universe, as "solidity" is used to express the compactness of the apparently measurable universe. States of motion-in-opposition cause the appearance of change from the state of motion-in-non- opposition or inertia, into the appearance of separability into parts. This results in such effects of motion as heat, cold, color, form, sex, growth, valence, ionization, mass, gravity, radiation and many others. These effects are not a change of substance nor do they divide, alter or separate the One substance of Mind. They are but dimensions. All effects have the appearance of dimension; they are in themselves but dimensions of that which they appear to be. The cause of all effects is dimensionless. Cause is existent. Effect is an illusion of existence. It but appears to exist. Change of state appears to change the character of the One substance, but appearances have no existence. Page 27 Man is accustomed to appearances. Two objects exactly similar appear dis-similar in perspective. This is a universe of appearanees all of which are relative, and not one of which would have even the appearance of existence without the relation of others. Without the illusion of separability, space could not be. Without events, time eould not be. Without motion-in-opposition neither heat, cold, color, sex, mass or any of the effects of thinking could be or appear to be. Without the variability of motion-in-opposition there could be no appearance of variability in the ehemistry of the One substance. Man's many elements are but variances in states of motion-in-opposition of the One unchanging substance. They all appear to have separate and distinct characteristics of their own in varying degrees, such as melting points, specific gravity, atomic weight, volume, ionization, stability, valence, electro-magnetic charge, axial rotation, orbital revolution and many other charaeteristics, whieh give them the appearance of being separate and different substanees. They are neither separately created individual things nor are they different substances. Their appearance of separability and difference of substance is due solely to the periodicity of states of motion-in-opposition. The universal substanee of light is a material substanee of variable motion whieh is due to the variability of opposition set up by the two apparently opposing forces of action and reaction which constitute the thinking process. It is apparently shorn or torn into apparent particles of itself during the process of creative thinking, but aetually is unseparated and undivided in the process of that shearing or tearing. It is without form but potentially it eontains all that man calls form. Form is but an appearance, an effect of motion-in-opposition. The greater the opposition of the two opposing forces the greater the rigidity of form and mass, and the more distinetive is its appearance of existence. All of those elements between the third gravitational and third radiational tones, the atomie stractures of which are very much contracted in volume, and represent motion in maximum opposition, are the hard, dense, heavy solids of great rigidity. Sueh metals for example as iron, copper, gold, silver, manganese, niekel and tungsten; the elements which form such compounds as granite, quartz and flint; and those elements which form such precious stones as the diamond, ruby and emerald; all these elements are made up of light units in maximum motion-in-opposition. They are very densely packed together in atomic construction, and very closely integrated. Their eleetrie and magnetie orbits are in spirals of one plane and are very mueh extended. Their melting points are very high. A study of the charts will show this clearly. The less the opposition of the two opposing forces the less the rigidity of form and mass, and the more indistinet is its appearance of existenee. All of those elements which, born near the inertial planes of their octaves, indieate by their tonal position on their octave waves a close relation to motion-in-inertia and a lessening degree of opposition, are the softer, less distinct substances. Page 28 THERE IS BUT EVOLUTION ISTHECONaNTRATWE, DESIRE OF MIND TO CREATE THE IDEA OF MANY substances/ COSMIC SUBSTANCE OUT OF THE ONE DISSOLUTION IS THE DECENTRATIVE ? \ desire OF MIND \ TO return that . \ WHICH IT HAS CREATEClBAa INTO ITS SOURCE IN THE ^ONE /y —.i—•\ it iO) Torms one n?”* i W\ oodI^? other,Out is ^-R^ition in all <%/ lOV QJ / >» "•'TtNTLY DIFFER^'^^ ^ T T ^ ^ a re txj^ different states of motion of the one substance. They are the seven tones of an octave.* end there ore ten octaves of seven tones each. In the last four octaves are many mid-tones, • each one registering its own state of motion. Man calls these various states of motion ofmeone Substance by many names,andthey appear to be many substances. The apparent difference be¬ tween the many isoue solely to difrererKe of motion and not to substance. Many states of motion are possible but there ore not two substances in theuniverse. There isonly one substance. There can be only one substance. As all states of motion are measurable and are under the absolute contra of mind, and as man is mind, man may, with dawning knowled^ of causes, change any one state of motion into any ahcr state 0/ motion, and by so doing transmute any one substance into any other one. The granite rock may become gold,orradiunv at the will of men. CHART TRACING SOURCE OF MAN'S SUPPOSEDLY MANY SUBSTANCES BACK TO THE ONE Page 29 Such elements and eompounds as lithium, bromine, sodium, chlorine, salt, sulphur, potassium, iodine, tellurium, magnesium, strontium and rubidium are formed of light units of less potential energy. The atomic structure of these elements is not elosely integrated, but is open, nebulous and very much expanded. Their eleetric and magnetic orbits are in spirals of many planes, approaching nebulosity in appearance as their position nears their inertial planes. Their melting points are very low. A study of the eharts will show this elearly. Form, therefore, is not an attribute of the One substance and has no existence other than as an appearance. Form, like time, space, mass, color, weight, temperature and other effects of motion is an attribute of motion only, and in no way an attribute of substanee. Bubbles whirling in the substanee of water have form. Their form is but an attribute of their whirling motion and is not of the substance of water. When the motion ceases form disappears, but the substance remains. Creation is merely a swing of the cosmic pendulum from inertia, through, energy, and back again to inertia, forever and forever. It is but a series of opposing pulsations of aetion and reaction, integration and disintegration, gravitation and radiation, appearance and disappearance. The One universal Mind is a formless, thinking substance. If the One substance were not a thinking substance, that which man calls creation would not have been. That whieh man calls God is an ecstatic thinking substance, thinking in continuity, thinking rhythmically, thinking with orderly variation of intensity in measurable impulses throughout endless ages, in endless space. Thinking is an action which is the eause of all motion. It is a process, a purely meehanical process, periodie in its evolution through one eycle after another without end. The proeess of thinking leaves the evidenee of that process behind it, registering the effeet of its passage through the Ocean of the universal Mind. In its wake are myriads of rotating particles of the One substance which register the thinking of Mind, just as in the wake of an ocean steamer are myriads of tiny rotating bubbles which register the passage of that steamer. The many bubbles in the wake of the steamer produee an effect of foam in the ocean's substanee which appears to be different from the surrounding substance. It is the same substance but of less stability. The whirling bubbles of foam owe their appearance of stability to motion. When the motion ceases the bubbles will disappear. The wake of the steamer is an appearanee which we know will disappear. It has no stability. It has only an appearance of stability. The bubbles are apparently separate individuals possessing form and motion which are apparently their own, but whieh we know are not their own. Their appearanee of separateness we know is but an illusion due to force and motion. When the churning effect of the propeller has been dissipated, foam, bubbles, wake and all will disappear into the mighty ocean of which they are a part, and from which they have never been separated. The passage of all thought through the tranquil ocean of universal Mind may well be likened unto the passage of big boats and little boats and all the winds of heaven upon the tranquil ocean of waters. Page 30 Creafion is but a swing of Jhc cosmic pendulum from in€rtia,througfienergy and back again lo inerh’a,forever and forever. It is but a series of opposing pul¬ sations of action and reaction, integration and disintegration^gravitation and radiation^ appearance and disappcaraf— THE LAW Positive electricity isforce generated against pressure resistance. Posi tive ir^ensity increases with contraction due to pressure resistance in streams flowing in. op¬ posite directions. Positive electricity is the accumula¬ ting, absorbing, endother¬ mic force of contraction which s«eks higher pressures. THE LAW Negative electricity is force radiated in the direction of pressure assistance. Nega¬ tive intensity decreases with expansion due to pres¬ sure assistance in streams flowing in same direction.- Negative electricity is the d i ssi pa hi ng, separat ing exothermic force of er- pension which seeks lower pressures. ?t/on THE COSMIC PENDULUM ALL EFFECTS OF MOTION ARE ORDERLY AND PERIODIC. THE COSMIC PENDULUM UNFAILINGLY RECORDS AND ADJUSTS ALL PERIODICITIES Page 31 The passage of all these forces leave their effects in appearance upon the ocean of waters, registering thereon in foam the idea of those forces. Without the exertion of these forces upon the tranquil waters, an absolute uniformity of appearance would prevail throughout the ocean of waters. Without the force of thinking throughout the tranquil substance of Mind, there would be no appearance of variability whatsoever in the universe of Mind. There would be no form. The distinct spiral nebula of Perseus or the trail of the Milky Way looming against the Ocean of Mind is exactly analogous to the foamy wake of a steamer as viewed from a great height. Both the wake of the steamer and the nebula of Perseus are appearances due to the passage of ponderous ideas, and both will disappear back into the substance of which they are a part. The myriad whirling spheres of the nebula, its integrating suns and solar system, its planets and moons, its asteroids and meteorites are all whirling forms born of the churning propeller of the One Mind thinking out this universe of ours. Similarly the whirling spheres of the steamer's wake, with its big bubbles, its lesser bubbles and its milky foam, are a line of white against the deep blue sea, but not separate from the sea in substance. The temperature in the wake of the steamer is higher than that of the surrounding water. Similarly the temperature of the spiral nebula is higher than that of the surrounding "ether" matter, because of the heat energy generated by thinking and transferred to the whirling spheres. The law governing both bubbles and nebula is the same. The difference between them is only relative in point of time. Both disappear when they cease to whirl, for their appearance of existence is due solely to the heat energy of motion. A bubble may whirl for a few moments and a sun for a hundred billion years before their generated heat becomes radiated into their father-mother substance which gave them birth. The difference in time is but relative, for time is nothing in eternity. When the bubbles have radiated their heat to the temperature of the surrounding water, they cease all appearance of individual existence. Their forms have disappeared with cessation of motion, but their substance is as existent as the ocean is existent. When giant suns have radiated their heat to the absolute zero of the surrounding ether substance of Mind, they cease all appearance of individual existence. Their forms have disappeared with the cessation of motion, but their substance is as eternal as Mind is eternal. CREATION DE-CREATION All form is generated from the One source of thinking Mind by a prepondetance of the coocen- trsdve. contractive pressures of the centripetal force of thinking. All form is radiated back into the One source of thinking Mind by a preponderance of the decentra- tive, expansive pressures of the centrifugal force of thinking. Page 32 CONTENTS CHAPTER IV THINKING MIND The process of thinking is a simple one. It is a swing of the cosmic pendulum from the stability of Mind substance to apparent instability and back again to stability. The registration of this effect in the ocean of universal Mind is contained within the form of an elongated sphere, and all its variability and complexity may be read upon two exactly opposite spiral waves within two halves of that sphere. Light, heat, electricity, magnetism, form, crystallization, sound, mass, the elements and compounds of elements, time, space, attraction, gravitation, force, energy, inertia, sex, life, death, sleep, memory, the souls of all things and the complex ideas of all things, in fact, all that man can comprehend of this universe, can be spelled out, in their beginnings, on these two opposing spiral waves within one sphere, and on through to their endings in nine other increasingly larger though flattening spheres, or ellipsoids. These two opposing spiral waves within one sphere represent the entire simple process of thinking, but not the entire variability of the effect of thinking They represent the beginning or highest octave in the cycle of thinking, of which there are ten. The simple process of thinking is repeated exactly in the ten octaves, but with periodic variability and complexity of registered effect. All variability and complexity of registered effect is orderly in variation and complication; and thus are all effects comprehensible to that man who has knowledge of the cause of those effects. Everywhere throughout its entirety the Mind substance is in constant agitation, undergoing the orderly process of thinking. The force called "thinking" which impels Mind into concentration and decentration in sequence is the only energy of the universe. There is no other energy. The universe is Mind only. The universal constant of energy registers, in the substance of Mind, the illusions caused by the thinking of Mind. Every microscopic point in divine Mind becomes the center of the universe of Mind, with its first impulse of the act of thinking; for with this .first impulse is form born into a universe which is without form. Erom that center the explosive-reactive, genera-radiative, electro-magnetic disturbance which constitutes the process of thinking, reproduces itself throughout the entirety of the universe at incomprehensible speed in waves of creating light units, which waves return again to that exact center. Thinking is an action followed by a reaction of that action. The action of thinking constitutes a series of events in sequence. The intervals between events in sequence constitute that effect of motion called "time." Without a sequence of events time could not be for there would be nothing to mark time. Time begins with the action of thinking. It is an effect which appears with motion-inopposition and disappears into motion-in-inertia. Page 33 The events in sequenee which give birth to that appearance called "time," are the opposing pulsations of generative and radiative light. These opposing pulsations give dimension and form to that which man calls "life." To man there is no life without form. Form and dimension are fleeting. Life is eternal. Life is merely the action of thinking; and thinking is as eternal as the thinking substance of Mind is eternal. Universal thinking is rhythmic thinking. The entire substance of universal Mind is thinking in varying but orderly rhythmic meter. The meter of universal thinking is measurable in its orderliness throughout the entirety of the universal substance. The tempo of the cosmic, rhythmic meter of thinking is absolute. All thinking is expressed in measurable and opposing impulses of opposing motion. All motion is action and reaction. Page 34 CHAPTER V CONTENTS THE PROCESS OF THINKING The action impulse and the reaction impulse of the thinking process are alternating between the apparent opposites known as generation and radiation. Generation and radiation are opposites which constitute the appearance, of motion-in-opposition. Generation is the attractive, gravitative, positive, electric force, and radiation is the repulsive, emanative, negative, magnetic force. All motion, whether in opposition or in inertia, is in equilibrium. That is to say, the amount of energy expended in any two opposite swings of the cosmic pendulum is always quantitatively constant. The apparent variation is in the dimension of the two opposing swings, and is not of the constant of energy. The amount of generative and radiative energies expended in the two opposing oscillations, anywhere in the entire ten octaves, when added together, total the same in the amount of energy expended. Motion-in-inertia is characterized by an absolute lack of what man calls "valence," which is grabbing power, or uniting power. All of the elements of matter in motion-in-opposition have this uniting power in varying degree, or periodicity, just as they have periodicity in electro-magnetic charge and other variations; hence, a further reason for disassociating the inert gases, or master-tones, from the elements. Opposing impulses of thinking are generated out of inertia and radiated back into equalization in inertia. These impulses are alternating between generation and radiation in a periodicity of preponderance, which periodicity is measurable by man in many ways. All matter is apparently evolving and devolving into the illusion of many substances of many dimensions. So-called solids of matter are variations of apparent states of motion registering in form the idea of thinking Mind, and sustained in their appearance as solids of matter by electric preponderance over magnetism. The electric nature of matter in its progressive periodicity and variation of electromagnetic charge, rotation of its light units and other periodicities, will be written down with more exactness when the process of thinking is more explicitly written down and charted. Suffice it here to say that thinking is the electro-generative action and magneto-radiative reaction of Mind. Thinking is a simple process of very complex effects, the sequence of which will be written in its proper place. The electro-magnetic opposition of Mind as expressed in the process of thinking is the source of all of the energy of the universe. Thinking, then, is a process of generation of motion-in-variable-opposition out of a state of maximum motion-in-non-variable-inertia, and of radiation back again into that state. The inertial line is that hypothetical line of absolute non-opposition between the oscillations of the two opposing forces of motion. At the inertial line the two opposing forces are neutralized and in equilibrium. At the inertial line there is no force back of motion but there is the impetus of the magnetic radiative pulsation which continues motion across the inertial line without force. Once across Page 35 the line, motion is eontinued by the electro-generative pulsation until magnetic conquest causes it to rebound. That state of motion which continues motion without force back of it will be known as inertial energy. The inertial line, or plane, might be characterized as the axis along which wave expressions of the universal constant of energy are born. The mechanic might characterize it as the "dead center" between force and force where no force exists. This point can only be passed by the impetus given to an object in motion prior to its arrival at: that point. Motion is continuous as thinking is continuous. The universe breathes, inhaling and exhaling as man breathes; and as every light unit, atom and molecule breathes; and as everything in the firmament above and the waters below breathes. Exhalation and inhalation, in sequence, is a characteristic of all phenomena of matter. Motion is caused by the sequence of opposing impulses of thinking. All direction of motion, and effects of motion are governed by these equally balanced gravitative and repulsive, and equally balanced decelerative and accelerative forces. The opposition of the two apparently op posing forces, which cause apparently opposite impulses, forms spiral waves along which the idea produced in thinking is registered. The registered idea of thinking is expressed gravitatively in what man calls the "elements of matter," and repulsively in what man calls the "magnetic flow" or "magnetic lines of force" in heretofore unknown magnetic orbits. All elements of matter are radiative or radioactive, just as all matter is generative, or genero-active. Electrically generating elements and magnetically radiating lines of force are the same force exerted in apparently opposite directions. The former is centripetal and its direction is toward the nucleal (center of a closing spiral. The latter is centrifugal and its direction is away from the center toward the opening spiral. Their difference is but a rising or lowering of potential. One always becomes the other. Each is the cause of the other. Radio-activity is a lowering of potential into ^ higher octaves of elements of greater speed but lesser power. Genero-activity is the increasing of potential into lower octaves of greater power and lesser speed. Genero-activity builds the elements. Radio-activity tears them apart. The elements are composed of apparently separate particles in motion which shall henceforth be called "light units" or "corpuscles." The spiral genero-radiative waves are the medium of reproduction of idea throughout the entirety of the universe. All idea of Mind produced by thinking is reproduced throughout the entirety of the universe of Mind in measurable waves of electro-magnetic opposition. These apparently opposing genero-radiative waves constitute the creating and decreating universe of integrating and disintegrating elements of potential energy which man calls the "created physical" universe. Man has measured the speed at which the energy of light appears to travel along waves as 186,400 miles per second. This measure is the highest measure of the perceptible impulses of universal thinking. This is the measure of energy reproduction which man calls the "speed of light." Page 36 Man's concept of the speed of light, as being uniform, is a wrong concept. To man, light is incandeseent luminosity. Page 37 Mass is an accumulation of the universal constant of energy into higherpof- ential. The greater the mass the greater the potential. Mass accumulates inductively along the centripetal lines of closing spirals, and is notated by the Impact or genero-active force. Mass dissipates conductively along centrifugal lines of opening spirals, and is rotated by-the expulsion of radio-active force. These opposite forces are the cause of rotation of mass. CHART DESCRIBING THE ELECTROMAGNETIC PROCESS OF MASS FORMATION. all mass is ACCUMULATED CENTRIPETALLY BY THE GENERO-ACTIVE. GRAVITATIVE. ATTRACTIVE POWER OF ELECTRICITY. AND IS DISSIPATED CENTRIFUGALLY BY THE RADIO-ACTIVE. REPELLING POWER OF MAGNETISM Page 38 To man that which is not glowingly incandescent is not light. All matter is light. This universe is one of light. Solids of matter, heavy, dark, and eold, are as mueh light as flaming Areturus. Luminosity is but a state of intensely unequalized and opposing motion sustained in its state of unequalized motion by the generation of high pressures. It is but one state of the substance of Mind in motion, a state which is within a limited range of eleetro-magnetic charge, temperature, and opposition; a range whieh varies in intensity in each octave, but whieh runs the whole gamut of its limitations in the ten octave cyele. Incandescent luminosity is but the state of maximum opposition of the two apparently opposing forces, and a state in whieh radiative resistance to generation is at its maximum; a state in which contraction by maximum genero-active accumulation of time into Power is resisting expansion by radiative dissipation of power into time, of which much will be written in its proper plaee. Incandescent luminosity is that state of motion which will be known as the high potential of a system or an octave. It is the meeting place of centripetal and eentrifugal forces of preponderantly male and preponderantly female, of maximum eleetro magnetie opposition, and it is the state o/maximum registration of heat. It is the turning point where the power of electricity to generate Mind substance into the appearance of form, yields to the power of magnetism to radiate it back into the disappearance of form. Man's speed of light is the speed at whieh that state of motion-in-opposition, known as ineandescent luminosity appears to travel through those high octaves of integrating matter which man calls "empty space," or the "ether of space." This measure of light is but the high measure of a great range of apparent speeds. All of the elements of matter, in all states of motion, are but orderly and periodie variations of the One substance, light. As there are innumerable states of motion of the substance of light so also are there innumerable so- ealled "speeds" of light. All of the elements of matter are spread out progressively, in varying states of simultaneously deeelerative and aeeelerative motion-in-opposition, on the ten octave waves, like suceessive tones of musie. All motion-in-opposition is simultaneous in its opposition. The state of luminosity belongs to all of the elements and varies with the state of integration of each element. It is periodic and orderly in its variation as the elements are periodie and' variable in their integrative weight or mass. Matter which is apparently non-luminous is simply matter whieh has beeome suffieiently retarded generatively and sufficiently expanded radiatively to bring it below the range of motion-in-opposition which produces the appearance of luminosity. All solids of matter are but integrated light, the generative units of whieh are suffieiently retarded in their motion, and their resistanee to integration suffieiently extended in magnetic orbits, to bring them below the range of the state of apparent luminosity. Page 39 OtRECTION OP increasing LINE OF ZERO PRE550RE DIRECTION OF INCREASING PRESSURE OPPOSITION JL -^ACCELElUTE-OEC!l£»aEK PRESSURE OPPOSITl HORBnAlgMQJION LINE OF MAXIMUM ORBITAL OPPOSITION S THE LAW Opposilfon is a characteristic appearance of all effects of moti oa There are no op- poslles. The totals of any two op¬ posing forces mddeo tc^fether make one.-^ Inter elemental electric encrEy is simply an o^r^bali^ce % electrically, and undarbalance magnetlcsllv vrithin aach tonal v *r system.These opposed and unequalized eoertfies ai^ locked ^ I their respe^ve states of opposition by oppostnEfstessuiin. INSTABIUTY ca < MatTer Isan illusVondfUbstancedue to states of ^ motion of t^ two apparently opposite force Substance.The illusion of form and solidity opposition increases toward ma^m ur ^ THE LAW Electric energy reproduces itself kyinductfon. and cfjssipates itself by conductionat an angle oF 90-to the lines of induction and conduction. WEKTIA LINE THE LAW Electriclinesof force approach each other at 180? LINE OP MAXIMUM ORBilALOPPOSmON THE LAW Magnetic lines 6f force depart from the line of dirMtion of electric' and alsooPma^neric Force at 180? MATTER IS AN APPEARANCE DUE TO A PREPONDERANCE OF ELECTRIC FORCE. IT DISAPPEARS THROUGH A PREPONDERANCE OF MAGNETIC FORCE Page 40 CHAPTER VI CONTENTS THINKING IS REGISTERED IN MATTER It has elsewhere been written that matter is the registration of the divine idea of thinking Mind. Man is familiar with the thinking process in his own daily experiences. Consider for a moment the concentrative thinking of man in conceiving idea. Is not the idea at first nebulous? And as man concentrates electrically in his thinking is not the idea more and more distinct in form? And does not that form remain clear and distinct so long as man concentrates dynamically upon thinking that idea? When man's concentration relaxes does not the idea become more and more nebulous in form, and more indistinct, until it is but a memory? Just so with the thinking of the One universal Mind. The concentration of all Mind is electro positively registered in motion and its intensity and relaxation of intensity are chemically noted in states of motion of the very Mind substance which performs the action and reaction of the thinking process. The intense 'concentrated expression of idea in generative thinking is chemically registered in definite, distinct, rigid form while the relaxed, less intense, expanding expression of idea in electro¬ negative, radiative - thinking is chemically registered in indefinite, indistinct, nebulous form. If the universal Mind is without form within itself, if its light units and mass are but appearances of form due to motion and not to substance, so also is Mind in its entirety without form or shape or size. The universe of Mind is neither bounded nor boundless for it has no extension or continuation. Apparent separability is a necessary quality in creating the illusion of a universe of extension or continuation. The One substance of divine Mind is non-separable, non-extendable and non-continuous. The apparent parts of Mind have an apparent relationship to one another. As the appearance of separability of the Mind substance is but an effect of motion, then also is the appearance of relationship of one apparent part to another but an illusion due to motion. Relationship of matter is but an appearance and has no existence, and that which man calls "relativity" is but an illusion, just as that which man calls "perspective" is but an illusion. Relativity is the science of an illusion in four dimensions as perspective is in three. GOD IS LIGHT Light, as man knows light, is but an unstable simulation of the real light of the Universal One. Man's concept of light is luminosity, an illusion of the universal light of inertia, sustained in its appearance as an illusion of light by the pressures generated through motion. The inner mind of ecstatic man knows the real light and that he is One with light. He is not deceived by its illusion. Page 41 CHAPTER VII CONTENTS CONCERNING APPEARANCES During man's evolution in a universe of motion, the complexity of appearances have bewildered him into forming wrong concepts of reality and unreality. Man's life has been given so ardently to the observance of complex phenomena of appearances, that appearances have become his facts, and the one reality has become mere conjecture. Man thinks of dependability in terms of solids, those apparent things which respond to his senses. His dependable reality is form in matter. Man thinks undependability in terms of things etheric, those things which do not respond to his senses. His unreality is spirit. Man must learn to alter his concept of the reality of solidity, to the reality of Mind as the source of the illusion of that solidity. He must learn that the One substance of Mind is the only reality. He must learn to consider form as only an appearance of reality in a lower octave of the material substance of Mind, over which he has control within the limitations of Mind. He must learn to consider matter as the substance of Mind, and form in matter as but the registration of his thinking. He must learn that he is Mind and that Mind is omnipresent, omniscient and omnipotent. Until man learns that he is Mind he will be 'the slave of the illusions of Mind, instead of which he may be their master and a "creator" of these illusions. Man's universe is a universe of motion. Man's body is an aggregate of particles in motion. Man is accustomed to motion. His mind is adjusted to apparent facts of matter which cannot be actual facts, for they are all conditioned by space, time and motion. A conditioned fact cannot be a fact. It merely appears to be a fact. That a certain ball weighs a pound is a conditioned fact. Apparently the ball does weigh that much. The fact is conditioned upon keeping the ball at the same distance from the ground. Lift it one foot and it weighs less than a pound. Keep it at the same height, and still its weight varies with the movement of the stars in space. That a ball drops to the ground in a vertical line is a conditioned fact. Apparently the ball does drop straight toward the earth. In reality, the line is curved, the curve being conditioned by the rotation of the earth and its movement through space. This idea may be clarified by imagining a man suddenly created, full grown and highly educated. This man differs from other men in only one respect. He has not had a lifetime during which to adjust his mind to the relativity of things in his universe of motion, as others have had. He knows all the supposed facts of things but he has still to learn their apparent relationships; he has yet to find that things seem to be what he knows they are not. Such a man would find himself in a most bewildering world, a world of very complex effects of very simple causes. He knows that men are of about the same size, yet before him is a giant, a huge man among pygmies. Page 42 The man ten feet away must be a dwarf, and the group aeross the street mere toys. The sun he knows to be vast, hot and white, and the world small in comparison. Yet the sun is only a dinner plate and deliciously warm. Lo! it turns red and plunges into the sea. The world is huge and has swallowed the little sun. He knows the world is round, but here it is before him flat. A speck appears upon the horizon. It can be nothing. In an hour it is a little boat like those in the children's pond, to be carried home on the end of a string. Yet there are a thousand tons in that toy and fifty men curse up wind as they reef their sails with the brine of the wind in their eyes, and the howl of the wind in their ears. The moon rushes out from behind the hill and runs as he runs, and stops as he stops. Just a little moon it is, with toy mountains. It runs away and hides behind some chimney pots. That mountain is blue and this one green. That one is flat like a stage drop scene. This one has fields with gray stone walls, and roads with many trees. That is a very little mountain, for lo! the ox on the ridge has blotted it out. It is gone. No, here it is back again and the ox has gone. Where did the mountain go? How did it come back? And where has the ox gone? The road on the opposite hill stands on its end, but it lowers itself as he goes down the road on his hill. And the opposite hill, itself, flattens. It squats down behind the trees on his road. Or do the trees rise up and grow gigantic as he moves. The iron rails, spreading wide at his feet, meet in a point out there. A railroad train grows from a speck, to a match, to a box, and thunders past, a ponderous thing, shaking the earth in its fearsome passing. What magician has wrought this miracle? This new made man knows of the majesty of ten billion suns which blaze in the firmament of night. Their hot fire pits swirl in hundred thousand mile pools of swirling. Where is 'the glory of these fearsome orbs? Their ardent fires are twinkling candles snuffed out by breathing of soft blown winds. The milky way is but a mist blown across the darkness of night. For such a man time, only, could adjust his mind to the relativity of appearances and the conditions of facts. Ah weal! The universe of man is but a kaleidoscope turning, ever turning, and complexing with its turning. This universe of form is a universe of INTEGRATION, DISINTEGRATION AND REINTEGRATION. All form integrates through that contractive, gravitative state of motion which has the apparent power of attracting particles in motion into closer proximity to each other, disintegrates through that expansive, repulsive, radiative state which has the apparent power of separating particles in motion, and reintegrates through a union of both forces, by regenerative impact, in inertia. Page 43 CONTENTS CHAPTER VIII THE SEX PRINCIPLE Sir Oliver Lodge points out that man has long been familiar with foree and motion, but that some third intangible, undiseovered foree is recognizedly necessary to complete a logical universe. Force and motion infer that the third undiscovered force is existent somewhere back of, or with them. He also states that, when discovered, it may prove to be something with which man is already fa mi liar. Sex is the great third principle. Sex is the controlling cause of both force and motion. Without it, neither could continue. To say that Mind is the motive power back of force and motion, is but stating a generality; but to state an attribute of Mind by means of which force and motion are controlled, is being specific. Sex is the motive power behind force and motion. Sex is the apparent division o/the father-mother substance of Mind into apparent oppoposites. This division is due to the opposite desires of electricity and magnetism, expressed in the action' and reaction of the thinking process. Sex is the active desire of Mind for division into opposites, and its reactive desire for unity. Sex is that motive force which demands separability into two, and equally desires union of the apparent two into one. Mind, being One, cannot yield to the desire of Mind for separation into two. Sex desire of Mind for divisibility into two succeeds only in producing an appearance of divisibility into two. Likewise, sex desire of Mind for unity into One succeeds only in reproducing an apparent composite of the two. Sex is of all things from the beginning. Sex begins when light begins. Sex is the desire for the appearance of being which constitutes the appearance of existence. Nothing can be, without the desire to be. All things are which desire to be. Desire dominates all thinking. Desire dominates all matter. All desire is sex desire. All desire is for the continuance of existence in the orderliness of existence. Sex desire is that force in thinking which continues thinking. Existence is continued only through thinking. Sex force is that quality in the electromagnetic impulse of thinking which continues one impulse of thinking into the next impulse of thinking. Sex force, like all phenomena of motion, is periodic. Sex periodicity continues the simple beginning of idea into the complexity of idea. Sex force is the builder of the apparently many things out of the reality of the One thing. Periodic variance of sex is the father of desire for the creation of the idea of many things. Page 44 Remove the image making faeulty of the father force of Mind, and the production of idea would discontinue. Variance of sex is the mother of desire for unity of sex. Remove the sex desire of Mind for the unity of One-ness of the mother force of Mind, and reproduction of the idea of Mind would discontinue. Matter cannot continue its appearance of existence as form, without the desire to continue such an appearance of existence. The material substance of Mind cannot evade its materialization into the form desired by Mind. This is an immutable law to which there can be no exception. Man's concept of sex as beginning with organic life is a wrong concept. Sex is as absolute in the elements as in the complexities and compounds of the elements. Man's concept of the beginning of sex and the beginning of life is a concept founded on conditions of temperature. Sex and life and light and intelligence are in and of all things from the beginning. The sex principle is as much a part of the granite rock or bar of iron as it is of man. The great hot star called Argo, blazing away at a temperature of thirty thousand degrees, knows sex in its fiery heart, and cannot continue its appearance without it. The Martian ice cap knows sex in its frozen depths, and retains its appearance because of sex. Sex is an electro-magnetic equalizer of matter in motion. Sex is the apparent division of the One force into electricity and magnetism, two opposite forces, positive and negative, which are in reality but two pulsations of the One force. Sex is the apparent division of all things into their opposites, male and female. Sex is evolutionary in all things. All things are both male and female. All creation is first male in preponderance, then it is similarly female. All light units and systems of light units are first male-female, then they are female-male. Apparent opposites of the indivisible substance of universal Mind are not content to remain in the state of apparent opposition. Unity, or Oneness, inherent in all things, asserts itself in dissatisfaction when electromagnetic forces of matter in motion are sufficiently generative to cause too great an inequality between the apparent opposites. Sex is unsatisfied when the electro-magnetic forces of matter in motion are unequal, and it is satisfied when those forces are equal. A lightning flash is the power of sex equalizing positive and negative electro-magnetic disturbances of equilibrium between two oppositely and unequally charged storm clouds. In motion-in-inertia, sex desire is negative. In motion-in-opposition, sex desire is positive. It is dynamic. Sex first asserts itself in form. All form appears through sex, passes through a progressive change called "growth" and disappears. All growth is impelled by force and motion, and controlled by sex. Neither sex, nor force, nor motion is of itself alone. Each is of the others. Nothing is of itself alone. There can be no force without thinking. Page 45 There ean be no motion without the foree of thinking. There ean be no idea of Mind without sex opposition. There ean be no continuity of idea without sex union. Without union in mating, the idea of any one thing would be extinct as an appearance. Thinking and working are the causes of those elements which man calls sex, force and motion. Without all three of these there could be no appearance of existence as man knows existence. Thinking and working continue the appearance of all idea from the high to the low octaves of creation. All creating things are but the ideas of divine Mind. The whole idea of all things is in the seed of all things. In the seed of idea is the whole of idea. In the seed of the oak is the whole of the oak. In the seed of the rose is the whole of the rose. In the seed of man is the whole of man. The seed of all idea is in thinking. The whole idea of the oak, or the rose, or man is the result of thinking and working for perhaps a billion years of continuing the idea of the oak, the rose or man in the seed thereof. This is the law of evolving existence. It is as true of complex, as it is of simple things. All idea is registered in the little particles heretofore referred to as light units. These units of light, heat, sex, electricity and magnetism, are all male and all female. Every unit is either preponderantly male or preponderantly female. Just so is every unit either preponderantly electric or preponderantly magnetic. Just so is every unit either preponderantly negatively, or preponderantly positively, electro¬ magnetic. Just so is every unit preponderantly generative or preponderantly radiative. And each unit is all of these. And each unit is variable, becoming preponderantly one or another of these in its turn, from the beginning to the end of its being. And the variability is orderly, and governed by measurable laws of periodicity, which are also the laws by which motion is governed. It must not be forgotten that all that man calls creation is the result of motion which is due to the opposing impulses of thinking. It must not be forgotten that a continuance of motion causes a creating and not a created universe. The electro-magnetic action of the impulses of thinking is continuous in its opposing, and therefore are the effects of that opposition continuous. Opposing desire in sex expression is the cause of opposing motion. A cause cannot evade its effect. Opposing electro-magnetic impulses are sex-expression in creative thinking. Opposing electro-magnetic impulses reproduce all effects of creative thinking. Form is born true to the rhythm of thinking. All thinking is rhythmic thinking. Idea is synchronous with the rhythm of thinking. All thinking is sex thinking. "Creation": is the transforming of the One substance by the rhythmic thinking of idea, into apparent opposites, and into that which man calls form. Beyond this there is no more. Creation is but a concept Page 46 of Mind. It is but an illusion, an effect of thinking. All thinking is registered in light. All light is sex expression. Light is the language of all thinking. Light is the energy of all thinking. All energy is the energy of sex expression. There is no other energy. Through evolving sex, light causes the transition of the universal substance into form. Through sex periodicity, light transforms form into variety of form. This universe of motion is a universe of PRODUCTION, DESTRUCTION and REPRODUCTION. All form is produced by the male, electropositive, plus action of the charging, electric oscillation of the universal life principle, is destroyed by the female, electronegative, minus reaction of the discharging, magnetic oscillation, and is reproduced through the union of both by radio-active regeneration in inertia. Page 47 CHAPTER IX CONTENTS SEX OPPOSITES OF LIGHT Light is the power which God has used to create the appearance of form. Light is power for man to use in the perfection of his body. Therefore must he know the cause of light as he knows his alphabet. He must understand the inexhaustible source of energy which continues matter in motion, if he would know the fullness of energy available to his command. The rhythm of creative thinking is absolute. The registration of creative thinking is absolute. All thinking is creative thinking. All thinking is creating that which it is thinking. Man's power of thinking is in sex opposition of Mind. God's power of expressing Himself is in transforming that which is His own body into an effect which man calls "creation." The universal One has no other means of expressing idea save through His own body. Man's power of expressing the idea of himself is only through his own body. Man has expressed himself through the creation of his own body by his own thinking, exactly as God has expressed Himself through the creation of His own body by His own thinking. Man's body is but an individual effect of the whole of man and is the product of his thinking. The universe is the total of all individual effects, and is the product of God's thinking. God's thinking is man's thinking. All thinking is the product of Mind, and all Mind is divine Mind. Again must it be written: "there are not two Minds nor are there two kinds of Minds in the universe." Light is God's medium of expressing himself. It is the only medium at His command. Light is man's medium of expressing himself. It is the only medium at his command. Creation of that which man calls form has a perpetual beginning and a perpetual ending. Its beginning is in thinking. Its end is in thinking. Its beginning is its ending. It has no beginning. It has no ending. There is no stop, no break, in the continuity of thinking. To man, its beginning is its appearance within his octaves of perception. To man, its ending is its disappearance beyond his range of perception. Form is born of the desire to express idea. Form is the plaything of idea. All form is form of sex. Idea is never satisfied with form. Form of idea is continuously changing with the process of thinking. Form is born anew with each impulse of thinking. Idea is reasserted in new form with each impulse of thinking. All idea of Mind is integrated through generative, or male sex thinking. Page 48 All idea of Mind is disintegrated through radiative, or female sex thinking. All idea of Mind is reproduced through the regenerative union of sex ‘thinking, which is equilibrium of sex. Idea of Mind may mature, or evolve, only through sex union. Consider any idea of Mind, whether that of individual man or of the universal One. Man thinks idea. Thinking is the force of motion. All motion is expressed in waves. All waves of motion are both male and female. All motion is oscillatory action and reaction. Action is male. Reaction is female. All idea is registered in light as an appearance of the form of idea. Form of substance is electro-magnetic. This means that it is preponderantly male and preponderantly female in periodicity. All idea evolves from idea into form of idea, which in turn devolves back again into idea. Evolution is growth. Devolution is dissolution. Evolution is male. It is electrically preponderant. Devolution is female. It is magnetically dominant. Man can only mature idea through the orderly periodicities of sex thinking. To evolve idea he must think in light. Genero-active light is the creative force of sex thinking. Radio-active light is the decreative force of sex thinking. Union of these two opposites into the constant of one which is in equilibrium and has impacted in inertia, is the reproductive force. Sex is a dimension of the illusion of form, and as such it will be further considered with other dimensions of illusion which will be written down and charted. Page 49 CHAPTER X CONTENTS THE REPRODUCTIVE PRINCIPLE Reproduction means the repetition of a state of motion. Reproduction is repetition. All phenomena of nature are repeative. All states of motion are repeative. All idea of Mind is repeative. Idea of Mind is the product of thinking. Repetition of idea is the reproduction of that product. This is a universe of repetition of motion. This is a universe of reproduction. This universe of cause and effect is perpetual and continuous as to cause, and repeative as to all effects of cause. All effect is caused by thinking and registered in motion. All motion is either an action or reaction of its cause. Nothing is produced as an effect of thinking that is not either the action or reaction of force expressed in motion. That which is produced must be reproduced.: No state of motion ever ends. All states of motion are forever reproduced. All states of motion of apparently separate things are actions and reactions of the force which produced them. All varying idea of Mind is registered in separate states of motion which have measurable dimensions. The reproduction of all idea is the result of union of the action and reaction which register that idea. Every action is male. Every reaction is female. Every action is electro-positive. Every reaction is electro-negative. Every action has its equal and opposite reaction. Every action and every reaction is a tone in an octave of the universal constant of energy. Equal and opposite actions and reactions, when united, comprise a unit of an octave of the universal constant of energy. An action and its opposite reaction are not two. Their energies, when combined, make one. Reaction is born of action; and action is born again of reaction. All idea, and all forms of idea are the result o/union between equal or unequal opposite actions and reactions o/force. Perfection of mating lies in the union of exactly equal and opposite male actions and female reactions. In perfection of union lies stability. Imperfection of mating lies in the union of unequal and opposite male actions and female reactions. In imperfection of union lies instability. Unequal actions and reactions will unite with unwillingness which increases in proportion to their degree of departure from exact equality in opposition. Page 50 When the potentials of the opposites are too far removed from equality, then will union eease. In organic life the union or reproduction of opposites is limited, and beyond the limitations reproduction is impossible. In the chemistry of inorganic life the unstable union of unequal and opposite states of motion is also limited, and beyond the limitations union and reproduction is impossible. This is a universe of reproduction of idea in accumulated potential of the constant of energy, of registration of the soul of idea in inertia, and of reproduction of accumulated potential. The idea of all things is produced by union of opposite actions and reactions under conditions favorable to union, and is • reproduced only under similar conditions. Reproduction is governed by the following laws: Unions of opposed actions and reactions are possible only within certain limitations. When union does not take place there can be no reproduction. Equal and opposite actions and reactions, when united, are satisfied in their unions and will remain united. Stable unions will always reproduce true to species. Unequal and opposite actions and reactions, when united, are unsatisfied in their unions and will always seek their true tonal mates. Unsatisfied unions are unstable unions. Unstable unions never reproduce true to species. Unstable unions tend to return to their separate tonal states. If either mate in an unstable union finds a more equal mate, it will always leave the former and go to the latter. That which is true of chemical unions is true of all species of organic life. Every chemist knows to a certainty that he can break up any unstable compound formed by the union of unequal opposites, by merely introducing an element which is more nearly a true tonal mate to either of the united elements. Consider, for example, a chemical union between the male action sodium (Na), which is 601 -I- of the sixth octave, with selenium (Se), which is 702 — of the next octave, an unequally opposite female. The introduction of iodine (I), 801 — of the eighth octave, will cause sodium to leave selenium and combine with iodine to form the more stable compound sodium-iodide (Nal). Introduce bromide (Br), 701— of the seventh octave, and sodium will in turn leave iodine to form sodium-bromide (NaBr), a still more stable compound. Finally, introduce chlorine (Cl) which is the true mate, 601— of the sixth octave, and sodium will leave the bromine in order to form the very stable compound, sodium-chloride (NaCI). No element of any octave whatsoever can displace chlorine from its union with sodium. Chemically, every element is both alkaline and acid, but it is preponderantly one or the other. All male electro-positive elements are preponderantly alkaline. All female elements are preponderantly acid. The alkaline male actions, when united with equal and opposite acid female reactions, are neutralized. They become salts. Alkaline male actions united with unequal acid female reactions, accentuate the acidity or alkalinity. Hydrogen united with its true mate helionon, becomes a neutral salt. Hydrogen and fluorine will unite as an acid. Hydrogen and chlorine will unite as a stronger acid. All acids or alkalies increase in their strength as their resentment of unequal union increases. Likewise, the ability to reproduce decreases as the acidity or alkalinity of such unions increases. Page 51 Chemical elements in union reproduce by the same process by which all other states of motion reproduce. Of this more will be written when further consideration of causes make the effects of those causes more comprehensible. All male actions are centripetal and all female reactions are centrifugal. Variance of centripetal or centrifugal force is variation of potential. Union and reproduction are always governed by sex periodicity in electro-magnetic charge, the order of which will be written down and charted. Consider, for example, the reproduction of the sound of the human voice echoing in the hills. Sound, like all other forms of energy, is an accumulated potential. Release this high potential and it immediately expands. Expansion is radiation. Radiation is discharge of accumulated potential. As the sound of the voice, as accumulated potential, radiates into the silence of higher octaves of lower potential, and impacts against the closely integrated high potential of the cliff side, the degenerative discharge is reversed and becomes generative charge. Expanding lowering potential is reversed to contracting higher potential. In other words, the sex opposites in the radiating sound waves are forced into closer contact by the impact, so that the wave dimensions which originally produced the sound are restored. The counterpart of the sound as cause has been produced as a reproduced effect of that cause. It is not the same sound, it is another sound. It is a reproduced counterpart, a regenerated reincarnation of the state of motion which originally produced the sound. That which is true of regeneration by echo is also true of reproduction by radio or any other similar process. All are but the reversal of radiation into regeneration by impact against the inertial planes of higher potentials. Generation or re-generation is an effect of gravitation. An impact of radiative energy against any lower octave of integration will set up the necessary resistance to the radiative energy to regenerate it into its original form. Page 52 CHAPTER XI CONTENTS ENERGY TRANSMISSION Some old misconcepts must now be corrected by a brief statement of principles, the full ex¬ planations of which will be given in their proper order. That light travels, energy is transmitted, electricity is conducted or inducted, and that heat radiates from its source to other localities, are principles which modern science accepts as fundamental facts. These great misconcepts gave rise to the theory that the ether is a quivering, elastic solid existing in space along the undulating waves of which light, heat and all forms of energy can travel from one place to another. It is hereby conceded that all motion is expressed in waves, but those waves are not undulating. Energy cannot travel along waves because entire waves do not form in sequence. In other words, one whole wave is not completed before another begins. Waves are but effects which evolve as their cause evolves. Waves reproduce themselves part for part in sequence throughout the universe. Energy, therefore, cannot travel along waves which are not undulating but are reproducing themselves part for part. It cannot leap across waves which are lacking in troughs and crests. Eight does not travel. It reproduces itself. The light and heat which appear to come from the star or the sun has never left the star or the sun. That which man sees as light and feels as heat is the reproduced counterpart of the light and of the heat which is its cause. The cause remains in the restricted area of the state of motion where it began its existence as an appearance, until it expands into disappearance. That which man sees as a star is not a vision, a picture, an image or a reflection of the star. It is the exact reproduced chemical counterpart of the star integrated as light within the observer. That which is true of the star is true of the image of the mountain, or the brook or the meadow violet. No idea of Mind is seen at a distance. The state of motion which represents the idea is reproduced as light by regenerative impact within the observer. No idea of Mind has place or position in time or space. All idea is universal. All generated states of motion degenerate by expansion. Expanding states of motion regenerate by impact against the inertial planes of higher potential. Man has a higher potential than his surrounding atmosphere. Any object "seen" by man is a generated potential which is higher than the expanded potential which intervenes between the object and the observer. The higher potential of the object discharges into the lower surrounding potential as the reproduced expanded counterpart of its particular state of motion, and recharges within the observer. This reproducing expanding counterpart impacts against the inertial plane of equal pressures which exists somewhere between the object and the observer. This impact causes a reversal of the process of reproduction of an expanding counterpart, into reproduction of a contracting counterpart. The expansion of a state of motion is degeneration. Page 53 The recontraction of expanding states of motion is regeneration. The law of reproducing idea is the principle of universality. All that is, is of everything else that is. The principle of reproduction is the principle of energy transmission. Energy transmission is conductive and inductive. Conduction is the lowering of high potential toward inertia. Induction is the raising of a low potential away from inertia. The electronegative, dissipative, reaction impulse of energy transmission is conduction. The electropositive, generative, action impulse of energy transmission is induction. Conductive energy resists the completion of the wave. Inductive energy ever leaps ahead in its eagerness to complete the wave. Conductive energy ever pulls toward inertia through the harmonic of the wave. Inductive energy ever pulls toward the overtones of the waves, which are the points of maximum opposition. A state of equilibrium is the state of inertia which exists where pressures of two opposing high potentials of accumulated energy are equalized. Form of idea is a state of potential which is held together as form by the genero-active law of gravitation until it is torn apart by the radioactive law of radiation. All potential is constantly changing and interchanging. The potentials of all things are constantly rising because of their absorption of the discharged energy of all other states of motion. All mass is regenerated by absorption of the impacting radio-active energy of all other mass. Also are all potentials constantly lowering because of their expanded reproduction in the surrounding lower potentials. All mass is degenerated by its own radiation. All mass is generated by accumulation of the universal constant of energy into higher potential. That which is generated must be radiated. All mass is degenerated by release of energy accumulation. Consider, for example, the regeneration of this planet by the radiation of the sun's high potential of energy impacting against its surface. Modern science presumes that heat travels in some mysterious manner across the vast ninety million miles of space between the sun and the earth, crossing that space in which a temperature of nearly absolute zero prevails, and then arriving here hot. Man feels warmth from the sun and in some manner it must be accounted for. The theory arrived at is far from the truth. Somewhere in the intervening low potential: between the sun and the earth is the inertia plane where the pressures of the potentials of the sun and earth are equalized. Against this inertial plane the sun's cooling and expanding radiation impacts and reverse: its expansion into contraction. The cooling, expanding, lowering potential reverses into heating, contracting, rising p& tential. By this impact the expanding radioactive energy is reversed into contracting, generoactive energy. By the impact of the sun's regenerated light emanations against this planet, all disintegrating matter is regenerated. Page 54 Every living thing reverses its nightly intent to die and lives again. Flowers which have folded their petals reopen them and grow. Animal life which has closed its eyes in "sleep" becomes "conscious" once more and takes on new energy. The modern concept that solar energy is due to contraction is a misconcept. The energy given off from the sun is energy that is being generated within the sun. No energy can be radiated that has not been, or is not being generated. All radiating mass is generating. All opposite effects of motion are simultaneous in their expression. The sun is preponderantly generative. It is heating. The sun is in a lesser degree radiative. It is cooling. As the sun heats, it radiates. Radiation disintegrates. As the sun cools, it generates. Generation integrates. Here follows the law of the cycle of appearance and disappearance of form. Cold generates. Generation contracts. Contraction integrates. Integration heats. Heat raddiates. Radiation expands. Expansion disintegrates. Disintegration cools. Thus it may be seen that one opposite is always born of the other, which in its turn becomes the cause of the first. Thus it may be seen that the disintegration of the preponderantly generating sun becomes the regeneration of this planet. The coefficient of cold for an expanded volume of mass of low pressure and potential becomes the coefficient of heat for the same mass in a contracted volume of higher pressure and higher potential. The totals of heat and potential have not changed. They have merely changed their dimensions. Nor has heat travelled. It has been reproduced. Magnetic flow in its magnetic orbit has been interrupted, that is all. The voice impacting against the cliff is an exact analogy. The voice regenerates into sound and the positive charge of the cliff increases because of the impact. The heat from the sun has been disintegrated by radiation into the opposite of heat, which is cold. In radiation, however, the heat energy is not lost. Nothing can be lost. The energy which generated that heat is registered, together with the energy which radiated it, in an expanded counterpart of them both. No idea of Mind, once begun, ever ends. No idea of Mind ever began or ever ended. Page 55 E L_ A \>v^ IN ANY WAVE THE INDUCTIVE CURRENT SEEKS TME MIGH PRESSURES AT THE APEX OF ITS CONE OF ENERGY, AND TME CONDUCTIVE CURRENT SEEKS TME LOW PRESSURES AT ITS BASE - Pf n*P*< »orcMf>Ai POSITIVE ; NEGATIVE fMeaATi>^e. J PosiTiv'e .......• cOMOoCTio*^ acvckS botn INDUCTION ATTRACTS iNDUCnOH • comouCtio«4amo